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Hadith al-Bad'a: Difference between revisions
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Hadith al-Badʿa is cited as evidence for certain theological theories: | Hadith al-Badʿa is cited as evidence for certain theological theories: | ||
* '''Infallibility of Lady Fatima (a):''' theologians have cited this hadith as evidence for the infallibility of Lady al-Zahra (a). According to [[Ayatollah Subhani]], a Shiite scholar (b. 1308 Sh), these hadiths say that Fatima’s delight and anger are criteria for the delight and anger of God and His Apostle. Since God is not delighted except by righteous deeds and is never satisfied by sins and disobedience, then if Lady al-Zahra (a) committed a sin, she would then be delighted by what angered God, while Hadith al-Badʿa ties God’s delight with her delight. | * '''Infallibility of Lady Fatima (a):''' theologians have cited this hadith as evidence for the infallibility of Lady al-Zahra (a). According to [[Ayatollah Subhani]], a Shiite scholar (b. 1308 Sh/1929), these hadiths say that Fatima’s delight and anger are criteria for the delight and anger of God and His Apostle. Since God is not delighted except by righteous deeds and is never satisfied by sins and disobedience, then if Lady al-Zahra (a) committed a sin, she would then be delighted by what angered God, while Hadith al-Badʿa ties God’s delight with her delight. | ||
* '''Lady Fatima’s superiority over all women of the world:''' Shahab al-Din al-Alusi, a Sunni exegete of the Quran (d. 1270 AH), cites this hadith in his [[Tafsir|interpretation]] of the Quranic verse “And when the angels said, ‘O Mary, Allah has chosen you and purified you, and He has chosen you above the world’s women” to show that Lady Fatima (a) was superior to all women, including Mary. | * '''Lady Fatima’s superiority over all women of the world:''' [[Shahab al-Din al-Alusi]], a Sunni exegete of the Quran (d. 1270 AH/1853-4), cites this hadith in his [[Tafsir|interpretation]] of the Quranic verse “And when the angels said, ‘O Mary, Allah has chosen you and purified you, and He has chosen you above the world’s women” to show that Lady Fatima (a) was superior to all women, including Mary. | ||
* '''Rightfulness of Lady Fatima in the story of Fadak:''' after the [[Demise of the Prophet (s)|Prophet’s demise]], when she was in her deathbed, Lady al-Zahra (a) cited this hadith in a debate with [[Abu Bakr]] and [[Umar]]. | * '''Rightfulness of Lady Fatima in the story of Fadak:''' after the [[Demise of the Prophet (s)|Prophet’s demise]], when she was in her deathbed, Lady al-Zahra (a) cited this hadith in a debate with [[Abu Bakr]] and [[Umar]]. | ||