'Alayhi al-Salam: Difference between revisions

'Alayhi al-Salam (view source)

Revision as of 14:12, 26 February 2023

2 bytes added , 26 February 2023

m

no edit summary

VisualWikitext

Anonymous user

imported>Safizade

@@ Line 27: / Line 27: @@
 In contrast, Ibn al-Kathir, a student of [[Ibn Taymiyya]], and 'Abd al-'Aziz bin Baz, a [[Wahhabi]] mufti, believe that it is improper to use 'alayh al-salam after mentioning Imam 'Ali (a), without using it in the case of other caliphs (as is practiced in some Sunni books).
-Verses 103 of Sura al-Tawba, 157 of Sura al-Baqara, 43 of Sura al-Ahzab, and 54 of Sura al-Anʿam are adduced as evidence for the permissibility of sending peace and greetings to all believers. Moreover, the verse “peace be upon Al Yasin” has been cited as evidence on interpretations and hadiths according to which “Al Yasin” means Muhammad’s household.
+[[Qur'an 9]]:103, [[Qur'an 2]]:157, [[Qur'an 33]]:43, and [[Qur'an 6]]:54 are adduced as evidence for the permissibility of sending peace and greetings to all believers. Moreover, the verse peace be upon Al Yasin has been cited as evidence on interpretations and hadiths according to which Al Yasin means Muhammad’s (a) household.
-As for the permissibility of sending peace to the prophets, Quranic verses have been cited as evidence, in which peace is sent to all prophets or to particular prophets. There is, of course, a hadith in al-Saduq’s al-Amali and al-Tusi’s al-Amali, which recommends that when a prophet is mentioned, peace should be sent first to the Prophet of Islam and then to that other prophet. In a similar hadith cited in the book Wasaʾil al-Shiʿa, it is recommended that peace should be sent first to Muhammad and his household and then to that prophet. Some Shiite scholars use the phrase “ʿala nabiyyina wa-alih wa-ʿalayh al-salam” (peace be upon our prophet and his household and to him).
+As for the permissibility of sending peace to the prophets, Quranic verses have been cited as evidence, in which peace is sent to all prophets or to particular prophets. There is, of course, a hadith in ''[[al-Saduq’s al-Amali]]'' and ''[[al-Tusi’s al-Amali]]'', which recommends that when a prophet is mentioned, peace should be sent first to the Prophet of Islam (s) and then to that other prophet. In a similar hadith cited in the book ''[[Wasa'il al-Shi'a]]'', it is recommended that peace should be sent first to Muhammad (s) and his household (a) and then to that prophet. Some Shiite scholars use the phrase “ʿala nabiyyina wa-alih wa-ʿalayh al-salam” (peace be upon our prophet and his household and to him).
 ==Abbreviated Forms==