Ali Hubbuhu Junna: Difference between revisions

The rightful successor of al-Mustafa / The Imam of humans and jinn

The first line says that love of Imam ʿAli (a) is a “junna,” which literally means a weapon or shield that protects the person. Some people have interpreted it as everything that protects the individual.

The theme presented in the first line, which highlights protection from the fires of hell through love for Imam ʿAli (a), is found in hadiths attributed to the Prophet (s) in both Shiite and Sunni sources. It is also mentioned by ʿUmar b. al-Khattab, and in some sources, a similar poem conveying the same idea is attributed to the second caliph.

The division of the heaven and hell by Imam ʿAli (a) is also reflected in hadiths from the Prophet (s) about Imam ʿAli, in Imam ʿAli’s own words, and those of other Imams. Additionally, it is reflected in hadiths in Sunni sources, and some people like Ibn Abi l-Hadid believe that these hadiths are mustafid (frequently transmitted). Ibn al-Hanbal is said to have defended this idea.

In several sources, the poem "ʿAli hubbuhu junna" is often attributed to Muhammad b. Idris al-Shafiʿi, one of the prominent Sunni jurists among the four (150-204 AH). However, there are also attributions of the poem to ʿAmir b. Thaʿlaba and ʿAmmar b. Taghliba. It is worth mentioning that numerous sources have referenced the poem without specifically identifying its poet.

Several poets have explored similar themes in their compositions, delving into the concept of seeking refuge from hell through the love of Imam ʿAli (a) and his portrayal of heaven and hell. Here are some examples:

That is ʿAli b. Abi Talib / the chosen pure prophet’s son in law.

The theme of the poem “ʿAli hubbuhu junna” is reflected in later works. Some poets have incorporated lines of this poem in their own works.

In 1376 AH, two gilded gates were installed in the hall of Imam ʿAli’s shrine, which were adorned with inscription of the poem “ʿAli hubbuhu junna.”