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Maqam Ra's al-Husayn (a): Difference between revisions
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===Karbala=== | ===Karbala=== | ||
According to the majority of scholars, Imam al-Husayn's (a) head was attached to his body.<ref>Group of authors, ''Tārīkh-i qīyām wa maqtal-i jāmiʿ-i Sayyid al-Shuhadāʾ'', vol. 2, p. 574, 587.</ref> Both Shiite and Sunni<ref>Sibṭ b. al-Jawzī, ''Tadhkirat al-khawāṣ'', p. 238.</ref> scholars maintain this.<ref>Group of authors, ''Tārīkh-i qīyām wa maqtal-i jāmiʿ-i Sayyid al-Shuhadāʾ'', vol. 2, p. 574.</ref> Some Shi'a scholars, such as [[al-Shaykh al-Saduq]], [[al-Sayyid al-Murtada]], [[al-Fattal al-Naysaburi]], [[Ibn Nama al-Hilli]], [[al-Sayyid b. Tawus]], [[Baha' al-Din al-'Amili]] and [[al-'Allama al-Majlisi]] are proponents of this view. | According to the majority of scholars, Imam al-Husayn's (a) head was attached to his body.<ref>Group of authors, ''Tārīkh-i qīyām wa maqtal-i jāmiʿ-i Sayyid al-Shuhadāʾ'', vol. 2, p. 574, 587.</ref> Both Shiite and Sunni<ref>Sibṭ b. al-Jawzī, ''Tadhkirat al-khawāṣ'', p. 238.</ref> scholars maintain this.<ref>Group of authors, ''Tārīkh-i qīyām wa maqtal-i jāmiʿ-i Sayyid al-Shuhadāʾ'', vol. 2, p. 574.</ref> Some Shi'a scholars, such as [[al-Shaykh al-Saduq]], [[al-Sayyid al-Murtada]], [[al-Fattal al-Naysaburi]], [[Ja'far b. Muhammad b. Nama al-Hilli|Ibn Nama al-Hilli]], [[al-Sayyid b. Tawus]], [[Baha' al-Din al-'Amili]] and [[al-'Allama al-Majlisi]] are proponents of this view. | ||
In this regard, al-Shaykh al-Saduq<ref>Ṣadūq, ''al-Amālī'', p. 168.</ref> and after him, al-Fattal al-Nayshaburi<ref>Fattāl al-Nayshābūrī, ''Rawḍat al-wāʿiẓīn'', p. 192</ref> wrote that "[['Ali b. al-Husayn (a)]] exited (Syria) with women and returned the head of al-Husayn (a) to [[Karbala]]." | In this regard, al-Shaykh al-Saduq<ref>Ṣadūq, ''al-Amālī'', p. 168.</ref> and after him, al-Fattal al-Nayshaburi<ref>Fattāl al-Nayshābūrī, ''Rawḍat al-wāʿiẓīn'', p. 192</ref> wrote that "[['Ali b. al-Husayn (a)]] exited (Syria) with women and returned the head of al-Husayn (a) to [[Karbala]]." | ||