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==Verses requiring prostration==
==Verses requiring prostration==


According to Shiite [[Mujtahid|jurists]], verses 15 of Sura al-Sajda, 37 of Sura Fussilat, 62 of Sura al-Najm and 19 of Sura al-'Alaq require prostration.<ref>Yazdī, ''al-ʿUrwat al-wuthqā'', vol. 2, p. 577.</ref> Also, according to [[Muhammad Hasan al-Najafi]] (the author of [[Jawahir al-kalam (book)|Jawahir]]), 11 verses of the Qur'an in 10 suras have [[Mustahabb|recommended]] prostration.<ref>Najafī, ''Jawāhir al-kalām'', vol. 10, p. 217.</ref> These verses are verse 206 of [[Sura al-A'raf]], (Qur'an 7) verse 15 of [[sura al-Ra'd]], (Qur'an 13) verses 49-50 of [[sura al-Nahl]],  (Qur'an 16)verse 109 of [[sura al-Isra']], (Qur'an 17) verse 58 of [[Sura Maryam|sura al-Maryam]], (Qur'an 19) verses 18 and 77 of [[sura al-Hajj]], (Qur'an 22) verse 60 of [[sura al-Furqan]], (Qur'an 25) verse 26 of [[sura al-Naml]],  (Qur'an 27) verse 24 of [[sura Sad]], (Qur'an 38) and verse 21 of [[sura al-Inshiqaq]] (Qur'an 84).<ref>Yazdī, ''al-ʿUrwat al-wuthqā'', vol. 2, p. 577-578.</ref> According to what has been attributed to [[Al-Shaykh al-Saduq|Shaykh Saduq]], the existence of the word “sajda” in the verse entails recommended prostration.<ref>Najafī, ''Jawāhir al-kalām'', vol. 10, p. 217.</ref>
According to Shiite [[Mujtahid|jurists]], [[Sura al-Sajda|Qur'an 32]]:15, [[Sura Fussilat|Qur'an 41]]:37, [[Sura al-Najm|Qur'an 53]]:62, and [[Sura al-'Alaq|Qur'an 96]]:19 require prostration.<ref>Yazdī, ''al-ʿUrwat al-wuthqā'', vol. 2, p. 577.</ref> Also, according to [[Muhammad Hasan al-Najafi]] (the author of [[Jawahir al-kalam (book)|Jawahir]]), eleven verses of the Qur'an in ten suras have [[Mustahabb|recommended]] prostration.<ref>Najafī, ''Jawāhir al-kalām'', vol. 10, p. 217.</ref> These verses are verse [[Sura al-A'raf|Qur'an 7]]:206, [[Sura al-Ra'd|Qur'an 13]]:15, [[Sura al-Nahl|Qur'an 16]]:49,50,  [[Sura al-Isra'|Qur'an 17]]:109, [[Sura Maryam|Qur'an 19]]:58, [[Sura al-Hajj|Qur'an 22]]:18,77, [[Sura al-Furqan|Qur'an 25]]:60, [[Sura al-Naml|Qur'an 27]]:26, [[Sura Sad|Qur'an 38]]:24, and [[Sura al-Inshiqaq|Qur'an 84]]:21.<ref>Yazdī, ''al-ʿUrwat al-wuthqā'', vol. 2, p. 577-578.</ref> According to what has been attributed to [[Al-Shaykh al-Saduq|Shaykh Saduq]], the existence of the word “sajda” in the verse entails recommended prostration.<ref>Najafī, ''Jawāhir al-kalām'', vol. 10, p. 217.</ref>


Shiite jurists, referring to narrations from [[Imam Ja'far b. Muhammad al-Sadiq (a)|Imam al-Sadiq (a)]], believe that prostration is obligatory only in the four mentioned suras.<ref>Ṭūsī, ''Tahdhīb al-aḥkām'', vol. 2, p. 291, h. 26-27.</ref> [[Shafi'i]], Hanbali, and Hanafi Sunni jurists, without differentiating between recommended and obligatory prostrations in the [[Qur'an]], consider the number of verses requiring prostration to be 14, and Maliki jurists consider them to be eleven.<ref>Jazīrī, ''al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 425.</ref>
Shiite jurists, referring to narrations from [[Imam Ja'far b. Muhammad al-Sadiq (a)|Imam al-Sadiq (a)]], believe that prostration is obligatory only in the four mentioned suras.<ref>Ṭūsī, ''Tahdhīb al-aḥkām'', vol. 2, p. 291, h. 26-27.</ref> [[Shafi'i]], Hanbali, and Hanafi Sunni jurists, without differentiating between recommended and obligatory prostrations in the [[Qur'an]], consider the number of verses requiring prostration to be 14, and Maliki jurists consider them to be eleven.<ref>Jazīrī, ''al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 425.</ref>
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