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Sayyid 'Ali Qadi Tabataba'i: Difference between revisions
Sayyid 'Ali Qadi Tabataba'i (view source)
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== Mystical approach == | == Mystical approach == | ||
It is quoted from [[Muhammad Husayn Tabataba'i]] that Sayyid 'Ali Qadi was attributed to no Sufi movements, but rather he followed spiritual disciplines of [[Mulla Husaynquli Hamidani|Husayn Quli Hamidani]] and his teacher, [[Sayyid 'Ali Shushtari]], who themselves followed an unknown ascetic called [[Jula]]. | It is quoted from [[Sayyid Muhammad Husayn Tabataba'i]] that Sayyid 'Ali Qadi was attributed to no Sufi movements, but rather he followed spiritual disciplines of [[Mulla Husaynquli Hamidani|Husayn Quli Hamidani]] and his teacher, [[Sayyid 'Ali Shushtari]], who themselves followed an unknown ascetic called [[Jula]]. | ||
On the contrary, his son, [[Sayyid Muhammad Hasan Qadi]], does not believe that his father followed the conduct of Hussein Quli Hamadani's students. In his opinion, he followed the conduct of his father, Sayyid Husayn. Sayyid Husayn was the student of [[Imam Quli Nakhjawani]], Imam Quli was the student of [[Sayyid Muhammad Qurayshi Qazwini]], he was the student of [[Mihrab Gilani Isfahani]], he was the student of [[Aqa Muhammad Bidabadi]], and he was the student of [[Sayyid Qutb al-Din Muhammad Niyrizi]], one of the leaders of [[Dhahabiyya]]. However, it is quoted from himself that he had denied his relationship with this movement and said that his conduct was the same as Islamic scholars and jurisprudents'. | On the contrary, his son, [[Sayyid Muhammad Hasan Qadi]], does not believe that his father followed the conduct of Hussein Quli Hamadani's students. In his opinion, he followed the conduct of his father, Sayyid Husayn. Sayyid Husayn was the student of [[Imam Quli Nakhjawani]], Imam Quli was the student of [[Sayyid Muhammad Qurayshi Qazwini]], he was the student of [[Mihrab Gilani Isfahani]], he was the student of [[Aqa Muhammad Bidabadi]], and he was the student of [[Sayyid Qutb al-Din Muhammad Niyrizi]], one of the leaders of [[Dhahabiyya]]. However, it is quoted from himself that he had denied his relationship with this movement and said that his conduct was the same as Islamic scholars and jurisprudents'. | ||
In [[Sayyid Muhammad Husayn Husayni Tihrani|Husayni Tihrani]]'s (one of the students of 'Allamah Tabataba'i) opinion, Qadi followed the conduct of his father at the beginning, but after his father's death, he became the student of [[Sayyid Ahmad Karbala'i]] and followed the conduct of [[Hussein Quli Hamidani]]. Qadi was also the companion of [[Sayyid Murtada Kashmiri]] for ten years, but he is not counted as his student in [[ethics]] and [[mysticism]]. Because Kashmiri vigorously opposed Ibn 'Arabi and his works, while Qadi's view point was totally different. | In [[Sayyid Muhammad Husayn Husayni Tihrani|Husayni Tihrani]]'s (one of the students of 'Allamah Tabataba'i) opinion, Qadi followed the conduct of his father at the beginning, but after his father's death, he became the student of [[Sayyid Ahmad Karbala'i]] and followed the conduct of [[Hussein Quli Hamidani]]. Qadi was also the companion of [[Sayyid Murtada Kashmiri]] for ten years, but he is not counted as his student in [[ethics]] and [[mysticism]]. Because Kashmiri vigorously opposed [[Ibn 'Arabi]] and his works, while Qadi's view point was totally different. | ||
Qadi believed that reaching the position of (true belief in) the [[Unity of God]] and true spiritual wayfaring towards [[God]] is impossible without accepting the guardianship of [[Imams (a)]] and [[Fatima al-Zahra (s)]]. | Qadi believed that reaching the position of (true belief in) the [[Unity of God]] and true spiritual wayfaring towards [[God]] is impossible without accepting the guardianship of [[Imams (a)]] and [[Fatima al-Zahra (s)]]. | ||