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| Birth = 1354/1936
| Birth = November 11,1936
| Place of study = [[Najaf]]
| Place of study = [[Najaf]]
| Home town = Najaf
| Home town = Najaf
| Death= 1421/2001
| Death= [[January 10]], 2001
| Burial place = [[Beirut]]
| Burial place = [[Beirut]]
| Professors = [[Al-Sayyid Muhsin al-Hakim]], [[Sayyid Abu l-Qasim al-Khoei]]
| Professors = [[Al-Sayyid Muhsin al-Hakim]], [[Sayyid Abu l-Qasim al-Khoei]]
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'''Muḥammad Mahdī Shams al-Dīn''' (Arabic:{{iarabic|محمد مهدی شمس الدین}}) (b. [[1354]]/1936 – d. [[1421]]/2001) was a religious scholar, political theoretician and the chairman of the [[Supreme Islamic Shi'a Council in Lebanon]]. He began his scientific and political activities in [[Najaf]] under [[Al-Sayyid Muhsin al-Hakim]] and [[Sayyid Abu l-Qasim al-Khoei|Ayatullah al-Khoei]]. The cooperation with [[al-Sayyid Muhammad Baqir al-Sadr]] and [[Muhammad Husayn Fadl Allah]] in founding [[al-Da'wa Party]] and the [[al-Adwa' al-Islamiyya|al-Adwa' magazine]] was among his most important political activities. In 1395/1975, Shams al-Din accepted the deputyship of the Supreme Islamic Shi'a Council whose director was [[Imam Musa al-Sadr]]. After Imam Musa al-Sadr disappeared in 1398/1978, Muhammad Mahdi Shams al-Din accepted the chairman position of this Council and in 1414/1993, he was officially elected as the director of the Supreme Islamic Shi'a Council in Lebanon.
'''Muḥammad Mahdī Shams al-Dīn''' (Arabic:{{iarabic|محمد مهدی شمس الدین}}) (b. 1936 – d. 2001) was a religious scholar, political theoretician and the chairman of the [[Supreme Islamic Shi'a Council in Lebanon]]. He began his scientific and political activities in [[Najaf]] under [[Al-Sayyid Muhsin al-Hakim]] and [[Sayyid Abu l-Qasim al-Khoei|Ayatullah al-Khoei]]. The cooperation with [[al-Sayyid Muhammad Baqir al-Sadr]] and [[Muhammad Husayn Fadl Allah]] in founding [[al-Da'wa Party]] and the [[al-Adwa' al-Islamiyya|al-Adwa' magazine]] was among his most important political activities. In 1975, Shams al-Din accepted the deputyship of the Supreme Islamic Shi'a Council whose director was [[Imam Musa al-Sadr]]. After Imam Musa al-Sadr disappeared in 1978, Muhammad Mahdi Shams al-Din accepted the chairman position of this Council and in 1993, he was officially elected as the director of the Supreme Islamic Shi'a Council in Lebanon.


After the [[Islamic revolution of Iran|Islamic revolution]] was successful in [[Iran]], although he supported it, he insisted on the independent identity of the Shi'a in [[Lebanon]].
After the [[Islamic revolution of Iran|Islamic revolution]] was successful in [[Iran]], although he supported it, he insisted on the independent identity of the Shi'a in [[Lebanon]].
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=== Hizb al-Da'wa ===
=== Hizb al-Da'wa ===
In 1377/1957, he assisted al-Sayyid Muhammad Baqir al-Sadr in the establishment of Hizb al-Da'wa. Many Lebanese students who studied in the [[Seminary of Najaf]] joined this party under the influence of Shams al-Din and his compatriot al-Sayyid Muhammad Husayn Fadl Allah and after their return to Lebanon, most of them became the founder of political activities especially Hezbollah.
In 1957, he assisted al-Sayyid Muhammad Baqir al-Sadr in the establishment of Hizb al-Da'wa. Many Lebanese students who studied in the [[Seminary of Najaf]] joined this party under the influence of Shams al-Din and his compatriot al-Sayyid Muhammad Husayn Fadl Allah and after their return to Lebanon, most of them became the founder of political activities especially Hezbollah.


== In Lebanon ==
== In Lebanon ==
In 1389/1969, Shams al-Din returned to Lebanon and became the director of the cultural charity society which was established in 1386/1966. He was busy with cultural, intellectual and propagation activities until 1395/1975.
In 1969, Shams al-Din returned to Lebanon and became the director of the cultural charity society which was established in 1966. He was busy with cultural, intellectual and propagation activities until 1975.


=== The Supreme Islamic Shi'a Council ===
=== The Supreme Islamic Shi'a Council ===
In 1395/1975, he accepted the membership in the Supreme Islamic Shi'a Council of Lebanon directed by [[Imam Musa Sadr]] and became his deputy. Since 1398/1978, when Imam Musa Sadr disappeared in his travel to [[Libya]], Shams al-Din became the director of this council in practice. In 1414/1993, 15 years after Imam Musa Sadr disappeared, once again Imam Musa Sadr was elected as the honorary director and Shams al-Din was officially elected as the director of the Supreme Islamic Shi'a Council of Lebanon.
In 1975, he accepted the membership in the Supreme Islamic Shi'a Council of Lebanon directed by [[Imam Musa Sadr]] and became his deputy. Since 1978, when Imam Musa Sadr disappeared in his travel to [[Libya]], Shams al-Din became the director of this council in practice. In 1993, 15 years after Imam Musa Sadr disappeared, once again Imam Musa Sadr was elected as the honorary director and Shams al-Din was officially elected as the director of the Supreme Islamic Shi'a Council of Lebanon.


== His Political Thought ==
== His Political Thought ==
[[File:The rising of al-Husayn-Muahammad Mahdi Shams al-Din.jpg|200px|thumbnail|right|English translation of ''Thawrat al-Husayn fi l-wujdan al-sha'bi'' translated by Dr. I.K.A. Howard published by [[Muhammadi Trust of Great Britain and Northern Ireland]] in 1405/1985.]]
[[File:The rising of al-Husayn-Muahammad Mahdi Shams al-Din.jpg|200px|thumbnail|right|English translation of ''Thawrat al-Husayn fi l-wujdan al-sha'bi'' translated by Dr. I.K.A. Howard published by [[Muhammadi Trust of Great Britain and Northern Ireland]] in 1405/1985.]]
In 1374/1954, Shams al-Din wrote the book ''Nizam al-hukm wa l-idara fi l-Islam'' to answer the secular movement and specifically to the book of 'Abd al-Razzaq (''al-Islam wa usul al-hukm'' ) which was published twenty years before. He has mentioned his goal of writing the book as proving the existence of a model and system of government in Islam and rejection of separation between Islam and state.
In 1954, Shams al-Din wrote the book ''Nizam al-hukm wa l-idara fi l-Islam'' to answer the secular movement and specifically to the book of 'Abd al-Razzaq (''al-Islam wa usul al-hukm'' ) which was published twenty years before. He has mentioned his goal of writing the book as proving the existence of a model and system of government in Islam and rejection of separation between Islam and state.


After the victory of the Islamic revolution in [[Iran]], regardless of supporting the revolution and its leadership, Shams al-Din insisted on the identity independence of the Shi'a of Lebanon and regarding the tribal and religious variety in Lebanon, prohibited political Shi'a forces from imitating and repeating the experience of the Islamic republic in Lebanon.
After the victory of the Islamic revolution in [[Iran]], regardless of supporting the revolution and its leadership, Shams al-Din insisted on the identity independence of the Shi'a of Lebanon and regarding the tribal and religious variety in Lebanon, prohibited political Shi'a forces from imitating and repeating the experience of the Islamic republic in Lebanon.


Establishment of Hezbollah in 1402/1982 which led to division of some Iran-oriented Islamist members of Amal movement and especially bloody fights between the two groups in 1409/1988 and 1410/1989 had great influences on the thought and political manner of Shams al-Din.
Establishment of Hezbollah in 1982 which led to division of some Iran-oriented Islamist members of Amal movement and especially bloody fights between the two groups in 1988 and 1989 had great influences on the thought and political manner of Shams al-Din.


Shams al-Din was deeply devoted to Amal movement which was somehow a non-ideological, moderate and nationalist organization; so, he was not happy with Iran's support of Hezbollah which sought a political-revolutionary transnational project and also the separation of Amal movement. Following the fights between Hezbollah and Amal, Shams al-Din proposed the theory of Wilaya of Umma upon themselves against the theory of [[Wilaya of Fqih]]. After proposing his theory, he changed his mind regarding his negative position he had proposed about the democracy he mentioned in his book ''Nizam al-hukm wa l-idara fi l-Islam'' and in the preface of the new edition of the book in 1411/1990, he declared that in the first edition, he believed in the opposition of democracy with Islam but now he believes that during the [[Occultation|Occultation of the Infallible Imam (a)]], democracy is the criterion of validity of the political system and exertion of people's will is based on the existence of democratic mechanisms.
Shams al-Din was deeply devoted to Amal movement which was somehow a non-ideological, moderate and nationalist organization; so, he was not happy with Iran's support of Hezbollah which sought a political-revolutionary transnational project and also the separation of Amal movement. Following the fights between Hezbollah and Amal, Shams al-Din proposed the theory of Wilaya of Umma upon themselves against the theory of [[Wilaya of Fqih]]. After proposing his theory, he changed his mind regarding his negative position he had proposed about the democracy he mentioned in his book ''Nizam al-hukm wa l-idara fi l-Islam'' and in the preface of the new edition of the book in 1990, he declared that in the first edition, he believed in the opposition of democracy with Islam but now he believes that during the [[Occultation|Occultation of the Infallible Imam (a)]], democracy is the criterion of validity of the political system and exertion of people's will is based on the existence of democratic mechanisms.


In his different travels to Arab countries in late 1410s/1990s, Shams al-Din called Arab Shi'a to mix with their Arab societies and moreover, made efforts to bring peace between Arab political governments and their opposition Islamist movements.
In his different travels to Arab countries in late 1990s, Shams al-Din called Arab Shi'a to mix with their Arab societies and moreover, made efforts to bring peace between Arab political governments and their opposition Islamist movements.


He supported the fatwa of the [[Sayyid 'Ali Khamenei|Supreme Leader of the Islamic Revolution]] in prohibition of [[Qame-zani]].
He supported the fatwa of the [[Sayyid 'Ali Khamenei|Supreme Leader of the Islamic Revolution]] in prohibition of [[Qame-zani]].
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== His Demise ==
== His Demise ==
He passed away on Shawwal 14, 1421/January 10, 2001 at the age of 67 and was buried in the mosque of Imam al-Sadiq (a) which he himself had established in [[Beirut]]. His grave is at the end of the entrance hall of the mosque.
He passed away on January 10, 2001 at the age of 67 and was buried in the mosque of Imam al-Sadiq (a) which he himself had established in [[Beirut]]. His grave is at the end of the entrance hall of the mosque.


==References==
==References==
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