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Hadith al-Manzila: Difference between revisions

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'''Ḥadīth al-Manzila''' (Arabic: {{iarabic|حدیث المنزلة}}) is among the most famous hadiths narrated from the [[Prophet (s)]] which has been agreed upon by both [[Shi'a]] and [[Sunni]] scholars. This hadith introduces the position of [[Imam 'Ali (a)]], with regards to the Prophet (s) and his primacy over other [[companions of the prophet (s)|companions]]. It is a frequently-narrated hadiths ([[mutawatir]]) in the view of Shi'a scholars and among the proofs for Imam 'Ali's (a) right to the [[caliphate]] after the noble Prophet (s).
'''Ḥadīth al-Manzila''' (Arabic: {{iarabic|حدیث المنزلة}}) is among the most famous hadiths narrated from the [[Prophet (s)]] which has been agreed upon by both [[Shi'a]] and [[Sunni]] scholars. This hadith introduces the position of [[Imam 'Ali (a)]], with regards to the Prophet (s) and his primacy over other [[companions of the prophet (s)|companions]]. It is a frequently-narrated hadiths ([[mutawatir]]) in the view of Shi'a scholars and among the proofs for Imam 'Ali's (a) right to the [[caliphate]] after the noble Prophet (s).


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== Cases of Narration of the Hadith ==
== Cases of Narration of the Hadith ==
{{Template:Imam 'Ali (a)-Vertical}}
This hadith has been narrated from the [[Prophet (s)]] in different times and places and with different wordings, such as on the day of the first [[pact of brotherhood]] (before immigration to [[Medina]]), the day of the second pact of brotherhood (five months after immigration to Medina), in the house of [[Umm Salama]], at the time of appointing a guardian for [[Hamza b. 'Abd al-Muttalib|Hamza]]'s daughter, in the event of [[Sadd al-Abwab]] (closing doors of companions' houses to [[Masjid al-Nabi]])<ref>Ibn Maghāzilī, ''Manāqib Imām ʿAlī (a)'', pp. 255-257</ref> and most famously in the [[Battle of Tabuk]].<ref>Aḥmad b. Ḥanbal, ''Musnad'', vol. 1, p. 277; vol. 3, p. 417; vol. 7, p. 513, p. 591. Bukhārī, ''Ṣaḥīḥ al-Bukhārī'', vol. 5, p. 129. Muslim b. al-Ḥajjāj, ''Saḥiḥ Muslim'', vol. 2, pp. 1870-1871. Tirmidhī, ''Sunan'', vol. 5, p. 638, pp. 640-641. Nasāʾī, ''Sunan'', p. 50-61. Nīshābūrī, ''al-Mustadrak'', vol. 3, pp. 133-134. Ṭabarī, ''al-Rīyāḍ al-naḍra'', vol. 3, pp. 117-119. Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, pp. 7-8. Haythamī, ''Majmaʿ al-zawāʾid'', vol. 9, p. 110. ʿAynī, ''ʿUmdat al-Qārī'', vol. 16, p. 301. Suyūṭī, ''Tārīkh khulafāʾ'', p. 168. Suyūṭī, ''al-Durr al-manthūr'', vol. 3, p. 236, 291. Muttaqī, ''Kanz al-ʿummāl'', vol. 13, p. 163, 171-172. Mīr Ḥāmid Ḥusayn, ''ʿAbaqāt al-anwār'', vol. 2, pp. 29-59. Sharaf al-Dīn, ''al-Murājiʿāt'', p. 130. Ḥusaynī Mīlānī, ''Nafahāt al-azhār'', vol. 18, pp. 363-411.</ref>
This hadith has been narrated from the [[Prophet (s)]] in different times and places and with different wordings, such as on the day of the first [[pact of brotherhood]] (before immigration to [[Medina]]), the day of the second pact of brotherhood (five months after immigration to Medina), in the house of [[Umm Salama]], at the time of appointing a guardian for [[Hamza b. 'Abd al-Muttalib|Hamza]]'s daughter, in the event of [[Sadd al-Abwab]] (closing doors of companions' houses to [[Masjid al-Nabi]])<ref>Ibn Maghāzilī, ''Manāqib Imām ʿAlī (a)'', pp. 255-257</ref> and most famously in the [[Battle of Tabuk]].<ref>Aḥmad b. Ḥanbal, ''Musnad'', vol. 1, p. 277; vol. 3, p. 417; vol. 7, p. 513, p. 591. Bukhārī, ''Ṣaḥīḥ al-Bukhārī'', vol. 5, p. 129. Muslim b. al-Ḥajjāj, ''Saḥiḥ Muslim'', vol. 2, pp. 1870-1871. Tirmidhī, ''Sunan'', vol. 5, p. 638, pp. 640-641. Nasāʾī, ''Sunan'', p. 50-61. Nīshābūrī, ''al-Mustadrak'', vol. 3, pp. 133-134. Ṭabarī, ''al-Rīyāḍ al-naḍra'', vol. 3, pp. 117-119. Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, pp. 7-8. Haythamī, ''Majmaʿ al-zawāʾid'', vol. 9, p. 110. ʿAynī, ''ʿUmdat al-Qārī'', vol. 16, p. 301. Suyūṭī, ''Tārīkh khulafāʾ'', p. 168. Suyūṭī, ''al-Durr al-manthūr'', vol. 3, p. 236, 291. Muttaqī, ''Kanz al-ʿummāl'', vol. 13, p. 163, 171-172. Mīr Ḥāmid Ḥusayn, ''ʿAbaqāt al-anwār'', vol. 2, pp. 29-59. Sharaf al-Dīn, ''al-Murājiʿāt'', p. 130. Ḥusaynī Mīlānī, ''Nafahāt al-azhār'', vol. 18, pp. 363-411.</ref>


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