Automoderated users, confirmed, movedable, protected, Administrators, templateeditor
4,477
edits
(minor edit) |
m (Minor Edit) |
||
Line 1: | Line 1: | ||
'''The incident of the attack on the house of Lady Fāṭima (a)''' (Arabic: {{ia|(س) واقعة الهجوم على بيت الزهراء}}) refers to going of [['Umar b. Khattab]] and his companions in front of the house of [[Lady Fatima (a)]] to call [[Imam Ali (a)]] and other people in the house to pledge [[allegiance]] to [[Abu Bakr]]. [[ | '''The incident of the attack on the house of Lady Fāṭima (a)''' (Arabic: {{ia|(س) واقعة الهجوم على بيت الزهراء}}) refers to going of [['Umar b. Khattab]] and his companions in front of the house of [[Lady Fatima (a)]] to call [[Imam Ali (a)]] and other people in the house to pledge [[allegiance]] to [[Abu Bakr]]. [[Shi'a] and [[Sunni]] sources have reported that in this incident, which took place after the demise of the [[Prophet (s)]] ([[28 Safar]] [[11 AH|11]]/[[25 May]] 632), ‘Umar b. Khattab threatened to set the house on fire if the people of the house did not exit the house. | ||
In the ''[[book of Sulaym b. Qays]]'', ''[[Ithbat al-wasiyya]]'' and ''[[Tafsir al-'Ayyashi]]'', among the first | In the ''[[book of Sulaym b. Qays]]'', ''[[Ithbat al-wasiyya]]'' and ''[[Tafsir al-'Ayyashi]]'', among the first Shia sources, it is mentioned that in this incident, which led to the breaking and burning of the door of the house, the unborn child of Fatima (a), [[Al-Muhsin b. al-Imam Ali (a)|Muhsin (a)]], was aborted and it later led to the [[martyrdom of Lady Fatima (a)]]. Sunni sources deny burning the door and injuring Lady Fatima (a), and accused its narrators of being "[[Rafidi]]" [lit. “dissenter”]. | ||
Abu Bakr’s need for allegiance of Imam Ali (a) to strengthen the position of his caliphate and Ali’s (a) refusal to give allegiance, has been considered as one of the causes of this incident. According to Muhammad Hadi Yusufi Gharawi, a researcher in Islamic history, this incident occurred about fifty days after the [[demise of the Prophet (s)]]. | Abu Bakr’s need for allegiance of Imam Ali (a) to strengthen the position of his caliphate and Ali’s (a) refusal to give allegiance, has been considered as one of the causes of this incident. According to Muhammad Hadi Yusufi Gharawi, a researcher in Islamic history, this incident occurred about fifty days after the [[demise of the Prophet (s)]]. | ||
Line 9: | Line 9: | ||
==Importance== | ==Importance== | ||
The story of the attack on Fatima’s (a) house, which took place after the [[Saqifa incident]] and with the aim of taking Imam Ali's (a) allegiance for the [[caliphate]] of Abu Bakr,<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30-31.</ref> and led to the martyrdom of Lady Fatima (a),<ref>Ṭabarī, ''Dalāʾil al-imāma'', p. 134.</ref> has been one of the issues affecting | The story of the attack on Fatima’s (a) house, which took place after the [[Saqifa incident]] and with the aim of taking Imam Ali's (a) allegiance for the [[caliphate]] of Abu Bakr,<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30-31.</ref> and led to the martyrdom of Lady Fatima (a),<ref>Ṭabarī, ''Dalāʾil al-imāma'', p. 134.</ref> has been one of the issues affecting Shia-Sunni relations. Some of the earliest Shia sources, such as the ''book of Sulaym b. Qays'', ''Ithbat al-wasiyya'', ''Tafsir al-'Ayashi'', and ''[[Dala'il al-Imama]]'', have reported the incident and its consequences<ref>Sulaym b. Qays, ''Kitāb Sulaym b. Qays '', vol. 1, p. 150; Masʿūdī, ''Ithbāt al-waṣiyya'', vol. 1, p. 146; ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 67.</ref> and in contrast, Sunni sources deny setting the door of the house on fire and the abortion of [[Muhsin b. 'Ali|Muhsin (a)]], and called the narrators unreliable and [[Rafidi]].<ref>Ṣafadī, ''al-Wāfī'', vol. 6, p. 15; Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 15, p. 578; Ibn Ḥajar, ''Lisān al-mīzān'', vol. 1, p. 609.</ref> | ||
On the anniversary of the martyrdom of Lady Fatima al-Zahra (a), which is called [[Fatimiyya Days]], | On the anniversary of the martyrdom of Lady Fatima al-Zahra (a), which is called [[Fatimiyya Days]], Shias mourn the martyrdom of Lady Fatima (a). | ||
===The Significance of the House of Lady Fatima (a) and its Households=== | ===The Significance of the House of Lady Fatima (a) and its Households=== | ||
In a narration reported by | In a narration reported by Shias and Sunnis, it is stated that the [[Prophet (s)]] introduced the house of [[Fatima (a)]] and [['Ali (a)]] as the best example of houses mentioned in [[verse]] 36 of [[Qur'an 24]]. | ||
In | In Shia and Sunni sources, the [[occasions of revelation]] of some verses from the Qur’an are considered related to the households of Lady Fatima’s (a) house (including Imam Ali (a), Lady Fatima al-Zahra (a), [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]]), including [[Al-It'am Verse|the verse “It’am”]] and the [[al-Tathir Verse|verse “Tathir”]]. In the interpretation of the verse “And bid your family to prayer…” (Qur'an 20:132), it is narrated from [[Abu Sa'id Khidri]] that when this verse was revealed, the Prophet (s) used to go to the house of Fatima (a) every day for eight months, call the households to prayer and then recite the verse of “Tathir”.<ref>[https://www.irna.ir/photo/2652032/%D8%A7%DB%8C%D8%A7%D9%85-%D8%B4%DA%BE%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85%D9%87-%D8%A7%D9%84%D8%B2%DA%BE%D8%B1%D8%A7-%D8%B3%D9%84%D8%A7%D9%85-%D8%A7%D9%84%D9%84%DB%81-%D8%B9%D9%84%DB%8C%DA% The days of martyrdom of Lady Fatima al-Zahra (a) in Pakistan (Persian)] | ||
[https://fa.wikishia.net/view/%D9%88%D8%A7%D9%82%D8%B9%D9%87_%D9%87%D8%AC%D9%88%D9%85_%D8%A8%D9%87_%D8%AE%D8%A7%D9%86%D9%87_%D8%AD%D8%B6%D8%B1%D8%AA_%D9%81%D8%A7%D8%B7%D9%85%D9%87(%D8%B3)#cite_ref-5 Mourning Ceremony of the Fatimiyya in the Islamic Center of Hamburg (Persian)].</ref> | [https://fa.wikishia.net/view/%D9%88%D8%A7%D9%82%D8%B9%D9%87_%D9%87%D8%AC%D9%88%D9%85_%D8%A8%D9%87_%D8%AE%D8%A7%D9%86%D9%87_%D8%AD%D8%B6%D8%B1%D8%AA_%D9%81%D8%A7%D8%B7%D9%85%D9%87(%D8%B3)#cite_ref-5 Mourning Ceremony of the Fatimiyya in the Islamic Center of Hamburg (Persian)].</ref> | ||
===Location of the House of Lady Fatima (a)=== | ===Location of the House of Lady Fatima (a)=== | ||
According to [[Sayyid Muhsin Amin]] in ''[[A'yan al-Shi'a]]'', the Prophet (s) built a house for Imam Ali (a) next to the [[Prophet's (s) Mosque]] and beside the houses of his wives. Imam Ali (a) rented another house after [[Marriage of Imam Ali (a) and Lady Fatima (a)|marrying Lady Fatima (a)]] and they (a) lived in it for a while. After a while, they (a) returned to the house next to the mosque and their children were born there. Ali b. Ahmad Samhudi, a Sunni scholar (d. 911/1505-6), considered the location of Lady | According to [[Sayyid Muhsin Amin]] in ''[[A'yan al-Shi'a]]'', the Prophet (s) built a house for Imam Ali (a) next to the [[Prophet's (s) Mosque]] and beside the houses of his wives. Imam Ali (a) rented another house after [[Marriage of Imam Ali (a) and Lady Fatima (a)|marrying Lady Fatima (a)]] and they (a) lived in it for a while. After a while, they (a) returned to the house next to the mosque and their children were born there. Ali b. Ahmad Samhudi, a Sunni scholar (d. 911/1505-6), considered the location of Lady Fatima's (a) house next to the pillar of "Murabba'at al-Qabr" in the Prophet’s (s) Mosque, which is also called "the station of Gabriel". | ||
==Causes and Pretexts== | ==Causes and Pretexts== | ||
The Prophet (s) had introduced Ali b. Abi Talib (a) as his successor on the [[18th of Dhu al-Hijja]] in [[10 AH]]/[[March 16]], 632, returning from [[Hajjat al-Wida']] | The Prophet (s) had introduced Ali b. Abi Talib (a) as his successor on the [[18th of Dhu al-Hijja]] in [[10 AH]]/[[March 16]], 632, returning from [[Hajjat al-Wida']] (the Farewell Hajj).<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 209- 210; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 42, p. 233; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> 'Umar b. Khattab was among those who congratulated Imam Ali (a) on that day.<ref>Khaṭīb Baghdādī, ''Tārīkh-i Baghdād'',vol. 8, p. 284; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> But just after the demise of the Prophet (s), a number of the [[Emigrants]] and the [[Helpers]] in a gathering formed in [[Saqifa Bani Sa'ida]], against the will of the Prophet (s), agreed on the caliphate of [[Abu Bakr]] and pledged [[allegiance]] to him.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 206; Ibn Athīr, ''al-Kāmil'', vol. 2, p. 327.</ref> According to Ibn Kathir, allegiance to Abu Bakr took place before the Prophet’s (s) burial,<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 268.</ref> at which time Imam Ali (a) was preparing the Prophet’s (a) body for burial.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 2, p. 212.</ref> | ||
According to Hussein Mohammad | According to Hussein Mohammad Ja'fari, the author of ''[[Tashayyu' dar masir-i tarikh]]'', people’s allegiance to Abu Bakr was not enough for him to gain power, because Ali (a), who was the most important candidate for caliphate among the Prophet’s (a) family, as agreed by Shias and Sunnis, as well as his close companions and [[Banu Hashim]] were not aware of the decision of the members of the Bani Sa'ida meeting. Therefore, Abu Bakr and ‘Umar, fearing a serious reaction from Imam Ali (a) or his followers, called them to allegiance and used force when faced with their refusal.<ref>Jaʿfarī, ''Tashayyuʿ dar masīr-i tārīkh'', p. 67-68.</ref> | ||
One of the factors in opposing Imam Ali (a) and leaving him out of the caliphate is considered their jealousy of his many virtues. This factor is also mentioned in a narration of the Prophet (s). Also, in the narrations quoted in | One of the factors in opposing Imam Ali (a) and leaving him out of the caliphate is considered their jealousy of his many virtues. This factor is also mentioned in a narration of the Prophet (s). Also, in the narrations quoted in Shia and Sunni sources, the Prophet (s) had predicted that some people would show their hatred against Ali (a) after the demise of the Prophet (s). According to some reports, the Quraysh’s hatred against Imam Ali (a), which was due to the killing of the chiefs of Quraysh in the Prophet’s (a) battles, such as the battle of Badr, played the most important role in this issue. | ||
==Description of the Incident== | ==Description of the Incident== | ||
According to [[al-Ya'qubi]], a historian of the third/ninth century, some famous companions such as [[Abbas b. 'Abd al-Muttalib]], [[Fadl b. 'Abbas]], [[Salman al-Farsi]], [[Abu Dharr al-Ghifari]], [['Ammar b. Yasir]], and [[Bura' b. Azib]] refused to pledge allegiance to Abu Bakr during the [[Saqifa incident]].<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 124.</ref> [[Sayyid Murtada 'Askari]], a historian of the 15th/21th century, quoting from the sources of the life conduct of the Prophet (s), history and hadiths, said that those who did not pledge allegiance to Abu Bakr sat with Imam Ali (a) in the house of Lady Fatima (a).<ref>ʿAskarī, | According to [[al-Ya'qubi]], a historian of the third/ninth century, some famous companions such as [[Abbas b. 'Abd al-Muttalib]], [[Fadl b. 'Abbas]], [[Salman al-Farsi]], [[Abu Dharr al-Ghifari]], [['Ammar b. Yasir]], and [[Bura' b. Azib]] refused to pledge allegiance to Abu Bakr during the [[Saqifa incident]].<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 124.</ref> [[Sayyid Murtada 'Askari]], a historian of the 15th/21th century, quoting from the sources of the life conduct of the Prophet (s), history and hadiths, said that those who did not pledge allegiance to Abu Bakr sat with Imam Ali (a) in the house of Lady Fatima (a).<ref>ʿAskarī, ''Saqīfa'', p. 99.</ref> [[Al-Tabari]] also named [[Talha]] and [[Zubayr]] among sit-ins.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref> | ||
===Abu Bakr’s order to take | ===Abu Bakr’s order to take Allegiance from Ali (a) and his Companions=== | ||
After swearing [[allegiance]] to him, [[Abu Bakr]] turned to some of the companions who had not pledged allegiance to him. According to the book ''[[al-Imama wa al-siyasa]]'' attributed to Ibn Qutayba, he sent [['Umar]] and [[Qunfudh]] to Fatima’s (a) house four times to call Ali (a) and those who were in the house for allegiance. According to this report, in the first time, the men who were in the house came out after threatening ‘Umar and pledged allegiance, except for [[Imam Ali (a)]] who said that he (a) had sworn not to leave the house until he (a) had completed collection of the [[Qur'an]]. Abu Bakr sent Qunfudh to Fatima’s (a) house for the second and third times, but he also received a negative answer. In the fourth time, ‘Umar went to Fatima’s (a) house with some people and took Ali (a) out of the house and took him to Abu Bakr.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> According to Muhammad Hadi Yusufi Gharawi, a researcher in the history of Islam and Shiism, Abu Bakr sent people to the house of Imam Ali (a) three times and asked for allegiance. In the first and second times, Imam (a) turned down their request, and in the third time, the caliph and his followers took action.<ref>Yūsufī Gharawī, ''Tārīkh-i hujūm bi khana-yi Ḥaḍrat-i Zahrā (a)''. p. 14.</ref> | After swearing [[allegiance]] to him, [[Abu Bakr]] turned to some of the companions who had not pledged allegiance to him. According to the book ''[[al-Imama wa al-siyasa]]'' attributed to Ibn Qutayba, he sent [['Umar]] and [[Qunfudh]] to Fatima’s (a) house four times to call Ali (a) and those who were in the house for allegiance. According to this report, in the first time, the men who were in the house came out after threatening ‘Umar and pledged allegiance, except for [[Imam Ali (a)]] who said that he (a) had sworn not to leave the house until he (a) had completed collection of the [[Qur'an]]. Abu Bakr sent Qunfudh to Fatima’s (a) house for the second and third times, but he also received a negative answer. In the fourth time, ‘Umar went to Fatima’s (a) house with some people and took Ali (a) out of the house and took him to Abu Bakr.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> According to Muhammad Hadi Yusufi Gharawi, a researcher in the history of Islam and Shiism, Abu Bakr sent people to the house of Imam Ali (a) three times and asked for allegiance. In the first and second times, Imam (a) turned down their request, and in the third time, the caliph and his followers took action.<ref>Yūsufī Gharawī, ''Tārīkh-i hujūm bi khana-yi Ḥaḍrat-i Zahrā (a)''. p. 14.</ref> | ||
Line 42: | Line 42: | ||
In the book ''[[al-Ikhtisas]]'' attributed to [[al-Shaykh al-Mufid]], it is mentioned that when Ali (a) was taken to the mosque, [[Zubayr]], who was among those present in the house of Fatima (a), drew his sword and said, “O sons of ‘Abd al-Muttalib! Are you alive and will Ali be treated like this?!” He attacked ‘Umar, but [[Khalid b. Walid]] threw a stone at him and the sword fell from his hand. ‘Umar picked up the sword and struck it at a stone and broke the sword.<ref>Mufīd, ''al-Ikhtiṣāṣ'', p. 186.</ref> According to al-Tabari, a historian of the third/ninth century, Zubayr slipped his foot when he left Fatima’s (a) house and lost his sword.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref> | In the book ''[[al-Ikhtisas]]'' attributed to [[al-Shaykh al-Mufid]], it is mentioned that when Ali (a) was taken to the mosque, [[Zubayr]], who was among those present in the house of Fatima (a), drew his sword and said, “O sons of ‘Abd al-Muttalib! Are you alive and will Ali be treated like this?!” He attacked ‘Umar, but [[Khalid b. Walid]] threw a stone at him and the sword fell from his hand. ‘Umar picked up the sword and struck it at a stone and broke the sword.<ref>Mufīd, ''al-Ikhtiṣāṣ'', p. 186.</ref> According to al-Tabari, a historian of the third/ninth century, Zubayr slipped his foot when he left Fatima’s (a) house and lost his sword.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref> | ||
Ali (a) was taken to Abu Bakr and threatened that he (a) would be beheaded if he (a) did not pledge allegiance.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> It is stated in the ''[[book of Sulaym b. Qays]]'' that Ali (a) argued in that gathering and reminded the audience of the words of the [[Prophet (s)]] on the [[day of Ghadir]] and other occasions about his succession, but Abu Bakr said that he had heard from the Prophet (s) that [[prophethood]] and [[caliphate]] would not gather in the [[Ahl al-Bayt (a)]].<ref>Hilālī, ''Kitāb Sulaym b. Qays '', vol. 1, p. 153- 155.</ref> | Ali (a) was taken to Abu Bakr and threatened that he (a) would be beheaded if he (a) did not pledge allegiance.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> It is stated in the ''[[book of Sulaym b. Qays]]'' that Ali (a) argued in that gathering and reminded the audience of the words of the [[Prophet (s)]] on the [[day of Ghadir]] and other occasions about his succession, but Abu Bakr said that he had heard from the Prophet (s) that [[prophethood]] and [[caliphate]] would not gather in the [[Ahl al-Bayt (a)]].<ref>Hilālī, ''Kitāb Sulaym b. Qays'', vol. 1, p. 153- 155.</ref> | ||
According to [[al-Shaykh al-Mufid]], Imam Ali (a) did not pledge allegiance to Abu Bakr on the day of Saqifa, but there are various reports about whether he (a) pledged allegiance later or not, including that he (a) pledged allegiance after forty days or six months or after the [[martyrdom of Lady Fatima (a)]]. Shaykh al-Mufid himself believed that Ali (a) never pledged allegiance to Abu Bakr.<ref>Mufīd, ''al-Fuṣūl al-mukhtara'', p. 56- 57.</ref> According to a report, when Ali (a) was threatened that if he (a) did not pledge allegiance, he (a) would be beheaded, Abbas, the Prophet’s (s) uncle, took Ali’s (a) hand and rubbed on the hand of Abu Bakr in order to save Ali’s (a) life, and thus they let Ali (a) go;<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 68.</ref> but according to the report of ''al-Imama wa al-siyasa'', Abu Bakr said that he would not force Ali (a) to swear allegiance as long as Fatima (a) was with him.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> | According to [[al-Shaykh al-Mufid]], Imam Ali (a) did not pledge allegiance to Abu Bakr on the day of Saqifa, but there are various reports about whether he (a) pledged allegiance later or not, including that he (a) pledged allegiance after forty days or six months or after the [[martyrdom of Lady Fatima (a)]]. Shaykh al-Mufid himself believed that Ali (a) never pledged allegiance to Abu Bakr.<ref>Mufīd, ''al-Fuṣūl al-mukhtara'', p. 56- 57.</ref> According to a report, when Ali (a) was threatened that if he (a) did not pledge allegiance, he (a) would be beheaded, Abbas, the Prophet’s (s) uncle, took Ali’s (a) hand and rubbed on the hand of Abu Bakr in order to save Ali’s (a) life, and thus they let Ali (a) go;<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 68.</ref> but according to the report of ''al-Imama wa al-siyasa'', Abu Bakr said that he would not force Ali (a) to swear allegiance as long as Fatima (a) was with him.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> | ||
Line 64: | Line 64: | ||
[['Umar b. Khattab]] went to Fatima’s (a) house by the order of Abu Bakr to take Ali (a) and his companions for allegiance. When he was confronted by refusal of the people of the house, he ordered firewood to be collected and threatened to set the house on fire with the people in it. ‘Umar’s threat of setting fire to the house has been reported in some Sunni sources such as ''al-‘Aqd al-farid'',<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> ''[[Tarikh al-Tabari]]'',<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref> ''Ansab al-ashraf'',<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 586.</ref> ''al-Musannif'',<ref>Ibn Abī Shayba, ''al-Muṣannaf'', vol. 13, p. 469.</ref> and ''al-Imama wa al-siyasa''.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30.</ref> According to Ibn ‘Abd Rabbih, a writer and historian of the third/ninth and fourth/tenth centuries, Abu Bakr told ‘Umar that if the people of the house refused to come out, fight them. ‘Umar, holding a fire torch, threatened to burn the house if the people of the house would not pledge allegiance.<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> According to ''al-Imama wa al-siyasa'', when ‘Umar made such a threat, he was told that Fatima (a) was in this house. ‘Umar replied: “Even though she (a) is at home.”<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> | [['Umar b. Khattab]] went to Fatima’s (a) house by the order of Abu Bakr to take Ali (a) and his companions for allegiance. When he was confronted by refusal of the people of the house, he ordered firewood to be collected and threatened to set the house on fire with the people in it. ‘Umar’s threat of setting fire to the house has been reported in some Sunni sources such as ''al-‘Aqd al-farid'',<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> ''[[Tarikh al-Tabari]]'',<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 202.</ref> ''Ansab al-ashraf'',<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 586.</ref> ''al-Musannif'',<ref>Ibn Abī Shayba, ''al-Muṣannaf'', vol. 13, p. 469.</ref> and ''al-Imama wa al-siyasa''.<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30.</ref> According to Ibn ‘Abd Rabbih, a writer and historian of the third/ninth and fourth/tenth centuries, Abu Bakr told ‘Umar that if the people of the house refused to come out, fight them. ‘Umar, holding a fire torch, threatened to burn the house if the people of the house would not pledge allegiance.<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> According to ''al-Imama wa al-siyasa'', when ‘Umar made such a threat, he was told that Fatima (a) was in this house. ‘Umar replied: “Even though she (a) is at home.”<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> | ||
In the sources, the names of some of those who accompanied ‘Umar in this attack are mentioned, including [[Usayd b. Hudayr]], Salama b. Salama b. Waqsh,<ref>In another narration, Salma b. Aslam b. Juraysh is mentioned.</ref> Thabit b. Qays b. Shammas Khazraji,<ref>Shaybānī Baghdādī, ''al-Sunna'', vol. 2, p. 553; Dīyārbakrī, ''Tārīkh al-khamīs'', vol. 2, p. 169.</ref> [['Abd al-Rahman b. 'Awf]], Muhammad b. Muslima<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 270.</ref> and Zayd b. Aslam.<ref>Ḥillī, | In the sources, the names of some of those who accompanied ‘Umar in this attack are mentioned, including [[Usayd b. Hudayr]], Salama b. Salama b. Waqsh,<ref>In another narration, Salma b. Aslam b. Juraysh is mentioned.</ref> Thabit b. Qays b. Shammas Khazraji,<ref>Shaybānī Baghdādī, ''al-Sunna'', vol. 2, p. 553; Dīyārbakrī, ''Tārīkh al-khamīs'', vol. 2, p. 169.</ref> [['Abd al-Rahman b. 'Awf]], Muhammad b. Muslima<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 270.</ref> and Zayd b. Aslam.<ref>Ḥillī, ''Nahj al-ḥaq'', p. 271.</ref> | ||
[[Sayyid Ja'far Shahidi]] believes that ‘Umar’s threat to burn down Fatima’s (a) house, quoted in ''Ansab al-ashraf''<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 586.</ref> and ''al-‘Aqd al-farid''<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> among [[Sunni]] sources, could not be fabricated by | [[Sayyid Ja'far Shahidi]] believes that ‘Umar’s threat to burn down Fatima’s (a) house, quoted in ''Ansab al-ashraf''<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 586.</ref> and ''al-‘Aqd al-farid''<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 5, p. 13.</ref> among [[Sunni]] sources, could not be fabricated by Shia sympathizers or their friends’ political factions because Shias had no power in the first/seventh centuries and were a minority. Moreover, the report is recorded in western Islamic sources where Shias were not present. Shahidi believes that those present in Saqifa were more concerned with the government than with religion.<ref>Shahīdī, ''Zindigānī-i ʿAlī b. Ḥusayn (a)'', p. 109, 111- 112.</ref> | ||
===Setting the door on fire, Injuring Fatima (a) and Abortion of Muhsin (a)=== | ===Setting the door on fire, Injuring Fatima (a) and Abortion of Muhsin (a)=== | ||
In some early | In some early Shia sources, it is narrated that in the incident of attacking Fatima’s (a) house, they set fire to the door of the house and Fatima (a) was injured and her unborn child was aborted. In the ''book of Sulaym b. Qays'', it is said that ‘Umar b. Khattab carried out his threat, set fire to the door of Fatima’s (a) house, entered the house and when he faced the resistance of Fatima (a), he struck her side of abdomen with a sword sheath.<ref>Hilālī, ''Kitāb Sulaym b. Qays'', vol. 1, p. 150.</ref> It is also mentioned in the book of ''[[Ithbat al-wasiyya]]'' attributed to [[Ali b. Husayn al-Mas'udi]], a historian of the fourth/tenth century: “They stormed the house and set fire to its door, and forced Ali (a) out and pressed the Master of All Women (a) behind the door, so that [[Al-Muhsin b. al-Imam Ali (a)|Muhsin (a)]] was aborted.”<ref>Masʿūdī, ''Ithbāt al-waṣiyya'', vol. 1, p. 146.</ref> In the report of ''[[Dala'il al-Imama]]'', it is mentioned that [[Umar]] ordered [[Qunfudh]] to beat Fatima (a).<ref>Ṭabarī, ''Dalāʾil al-imāma'', p. 134.</ref> | ||
[[Al-Ayashi]], a | [[Al-Ayashi]], a Shia narrator in the [[Minor Occultation]] period, also said that ‘Umar kicked at the door of the house, which was made of palm branches, broke it and entered the house and took Ali (a) out with his shoulders tied.<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 67.</ref> | ||
===Time of the Incident=== | ===Time of the Incident=== | ||
Line 79: | Line 79: | ||
==Consequences== | ==Consequences== | ||
Some of the consequences of the attack on Lady Fatima’s (a) house were: | Some of the consequences of the attack on Lady Fatima’s (a) house were: | ||
===Fatima’s (a) dissatisfaction with Abu Bakr and ‘Umar=== | ===Fatima’s (a) dissatisfaction with Abu Bakr and ‘Umar=== | ||
In the ''[[book of Sulaym b. Qays]]'', ''[[al-Imama wa al-siyasa]]'', and the book ''[[Dala'il al-Imama]]'', it is mentioned that after the incident of the attack on Fatima’s (a) house, Abu Bakr and ‘Umar tried to apologize and satisfy Fatima (a) and went to visit her. Fatima (a) did not accept to see them, but the two asked Imam Ali (a) to mediate and they met with Fatima (a). In this meeting, Fatima (a) turned away from them and reminded them of the words of the [[Prophet (s)]] that “Fatima (a) is part of my body, whoever hurts her, has hurt me” and then said, “I take God as witness that you two annoyed me and made me angry.”<ref>Hilālī, ''Kitāb Sulaym b. Qays '', vol. 1, p. 869; Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 31; Ṭabarī, ''Dalāʾil al-imāma'', p. 134- 135.</ref> | In the ''[[book of Sulaym b. Qays]]'', ''[[al-Imama wa al-siyasa]]'', and the book ''[[Dala'il al-Imama]]'', it is mentioned that after the incident of the attack on Fatima’s (a) house, Abu Bakr and ‘Umar tried to apologize and satisfy Fatima (a) and went to visit her. Fatima (a) did not accept to see them, but the two asked Imam Ali (a) to mediate and they met with Fatima (a). In this meeting, Fatima (a) turned away from them and reminded them of the words of the [[Prophet (s)]] that “Fatima (a) is part of my body, whoever hurts her, has hurt me” and then said, “I take God as witness that you two annoyed me and made me angry.”<ref>Hilālī, ''Kitāb Sulaym b. Qays'', vol. 1, p. 869; Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 31; Ṭabarī, ''Dalāʾil al-imāma'', p. 134- 135.</ref> | ||
===Abortion of Muhsin (a) and Martyrdom of Fatima (a)=== | ===Abortion of Muhsin (a) and Martyrdom of Fatima (a)=== | ||
The oldest source that narrates the abortion of Muhsin (a) in the invasion of the house is the ''book of Sulaym b. Qays'' among the sources of the first/seventh century and most of later | The oldest source that narrates the abortion of Muhsin (a) in the invasion of the house is the ''book of Sulaym b. Qays'' among the sources of the first/seventh century and most of later Shia sources such as ''[[al-Ihtijaj]]'' by [[Ahmad b. Ali al-Tabrisi]], ''[[Ghayat al-maram]]'' by [[Sayyid Hashim al-Bahrani]] and ''[[Bihar al-anwar]]'' by [[Allamah al-Majlisi]] quoted it from that book. | ||
According to a narration from [[Imam al-Sadiq (a)]], the cause of Fatima’s (a) martyrdom was injuries she (a) received during the attack on the house.<ref>Allāh Akbarī, ''Muḥsin b. ʿAlī (a)'', p. 69.</ref> | According to a narration from [[Imam al-Sadiq (a)]], the cause of Fatima’s (a) martyrdom was injuries she (a) received during the attack on the house.<ref>Allāh Akbarī, ''Muḥsin b. ʿAlī (a)'', p. 69.</ref> | ||
Line 111: | Line 110: | ||
{{references}} | {{references}} | ||
*Abū Ḥayyān Tawhīdī, ʿAlī b. Muḥammad. ''Al-Baṣāʾir wa al-Dhakhāʾir''. Beirut: Dār al-Ṣādir, Beirut: Dār al-Ṣādir, 1408 AH. | * Abū Ḥayyān Tawhīdī, ʿAlī b. Muḥammad. ''Al-Baṣāʾir wa al-Dhakhāʾir''. Beirut: Dār al-Ṣādir, Beirut: Dār al-Ṣādir, 1408 AH. | ||
*Abū Nuʿaym al-Iṣfahānī, Aḥmad b. ʿAbd Allāh. ''Maʿrifat al-sahāba''. Edited by ʿAzāzī ʿĀdil bin Yusuf. 1st edition. Riyadh: Dār al-Waṭan, 1419 AH. | * Abū Nuʿaym al-Iṣfahānī, Aḥmad b. ʿAbd Allāh. ''Maʿrifat al-sahāba''. Edited by ʿAzāzī ʿĀdil bin Yusuf. 1st edition. Riyadh: Dār al-Waṭan, 1419 AH. | ||
*ʿAbd al-Zahrāʾ, Mahdī. ''Nigarishī bi asnād wa madārik-i hujūm bi khana-yi Ṣiddīqa-yi Ṭāhira (a) az qarn-i awwal-i Hijrī tā kunūn''. 5th edition. Tehran: Nashr-i Tak, 1391 Sh. | * ʿAbd al-Zahrāʾ, Mahdī. ''Nigarishī bi asnād wa madārik-i hujūm bi khana-yi Ṣiddīqa-yi Ṭāhira (a) az qarn-i awwal-i Hijrī tā kunūn''. 5th edition. Tehran: Nashr-i Tak, 1391 Sh. | ||
*Allāh Akbarī, Muḥammad. ''Muḥsin b. ʿAlī (a)''. Majalla-yi Ṭulūʾ 29 (1388 Sh). | * Allāh Akbarī, Muḥammad. ''Muḥsin b. ʿAlī (a)''. Majalla-yi Ṭulūʾ 29 (1388 Sh). | ||
*Amīn, Sayyid Muḥsin al-. ''Naqḍ al-washīʿa''. Beirut: Muʾassisat al-Aʿlamī, 1403 AH. | * Amīn, Sayyid Muḥsin al-. ''Naqḍ al-washīʿa''. Beirut: Muʾassisat al-Aʿlamī, 1403 AH. | ||
*ʿAskarī, Murtaḍā. ''Saqīfa; barrasī-yi nahwa-yi shiklgīrī-yi ḥukūmat pas az riḥlat-i Payāmbar''. Edited by Mahdī Dashtī. Qom: Intishārāt-i Dānishkada-yi Uṣūl al-Dīn, 1387 Sh. | * ʿAskarī, Murtaḍā. ''Saqīfa; barrasī-yi nahwa-yi shiklgīrī-yi ḥukūmat pas az riḥlat-i Payāmbar''. Edited by Mahdī Dashtī. Qom: Intishārāt-i Dānishkada-yi Uṣūl al-Dīn, 1387 Sh. | ||
*ʿAyyāshī, Muḥammad b. Masʿūd al-. ''Tafsīr al-ʿAyyāshī''. Edited by Rasūlī Maḥallātī. Tehran: al-Maktaba al-ʿIlmiyya al-Islāmiyya, 1380 Sh. | * ʿAyyāshī, Muḥammad b. Masʿūd al-. ''Tafsīr al-ʿAyyāshī''. Edited by Rasūlī Maḥallātī. Tehran: al-Maktaba al-ʿIlmiyya al-Islāmiyya, 1380 Sh. | ||
*Baḥrānī, Hāshim b. Sulaymān al-. ''Al-Burhān fī tafsīr al-Qurʾān''. Qom: Muʾassisa Biʿthat, [nd]. | * Baḥrānī, Hāshim b. Sulaymān al-. ''Al-Burhān fī tafsīr al-Qurʾān''. Qom: Muʾassisa Biʿthat, [nd]. | ||
*Bukhārī, Muḥammad b. Ismāʿīl al-. ''Ṣaḥīḥ al-Bukhārī''. Edited by Muḥammad Zuhayr. Beirut: Dār Ṭawq al-Nijāh, 1422 AH. | * Bukhārī, Muḥammad b. Ismāʿīl al-. ''Ṣaḥīḥ al-Bukhārī''. Edited by Muḥammad Zuhayr. Beirut: Dār Ṭawq al-Nijāh, 1422 AH. | ||
*Balādhurī, Aḥmad b. Yaḥyā al-. ''Ansāb al-ashrāf''. Beirut: Dār al-Fikr, 1417 AH. | * Balādhurī, Aḥmad b. Yaḥyā al-. ''Ansāb al-ashrāf''. Beirut: Dār al-Fikr, 1417 AH. | ||
*Dīyārbakrī, Ḥusayn b. Muḥammad. ''Tārīkh al-khamīs fī aḥwāl ʾanfas al-nafīs''. Beirut: Dār Ṣādir, [n.d]. | * Dīyārbakrī, Ḥusayn b. Muḥammad. ''Tārīkh al-khamīs fī aḥwāl ʾanfas al-nafīs''. Beirut: Dār Ṣādir, [n.d]. | ||
*Dhahabī, Muḥammad b. al-Aḥmad al-. ''Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām''. Beirut: Dār al-Kitāb al-ʿArabī, 1413 AH. | * Dhahabī, Muḥammad b. al-Aḥmad al-. ''Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām''. Beirut: Dār al-Kitāb al-ʿArabī, 1413 AH. | ||
*Dhahabī, Muḥammad b. al-Aḥmad al-. ''Siyar aʿlām al-nubalāʾ''. Beirut: Muʾassisat al-Risāla, 1405 AH. | * Dhahabī, Muḥammad b. al-Aḥmad al-. ''Siyar aʿlām al-nubalāʾ''. Beirut: Muʾassisat al-Risāla, 1405 AH. | ||
*Fakhr al-Rāzī, Muḥammad b. al-ʿUmar al-. ''Al-Tafsīr al-Kabīr''. Beirut: Dār Iḥyāʾ al-Turāth, 1420 AH. | * Fakhr al-Rāzī, Muḥammad b. al-ʿUmar al-. ''Al-Tafsīr al-Kabīr''. Beirut: Dār Iḥyāʾ al-Turāth, 1420 AH. | ||
*Ganjī al-Shāfiʿī, Muḥammad b. Yūsuf al-. ''Kifāyat al-ṭālib fī manāqib ʿAlī b. Abī Ṭālib''. 2nd edition. Tehran: Dār Iḥyāʾ al-Turāth Ahl al-Bayt, 1404 AH. | * Ganjī al-Shāfiʿī, Muḥammad b. Yūsuf al-. ''Kifāyat al-ṭālib fī manāqib ʿAlī b. Abī Ṭālib''. 2nd edition. Tehran: Dār Iḥyāʾ al-Turāth Ahl al-Bayt, 1404 AH. | ||
*Hilālī, Sulaym b. Qays. ''Kitāb Sulaym b. Qays al-Hilālī''. Qom: Al-Ḥadī, 1420 AH. | * Hilālī, Sulaym b. Qays. ''Kitāb Sulaym b. Qays al-Hilālī''. Qom: Al-Ḥadī, 1420 AH. | ||
*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Nahj al-ḥaq wa Kashf al-ṣidq''. Qom: Dār al-Kitāb al-Lubnānī, 1982 CE. | * Ḥillī, al-Ḥasan b. Yūsuf al-. ''Nahj al-ḥaq wa Kashf al-ṣidq''. Qom: Dār al-Kitāb al-Lubnānī, 1982 CE. | ||
*Haythamī, ʿAlī b. Abūbakr. ''Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid''. Cairo: Maktabat al-Qudsī, 1414 AH. | * Haythamī, ʿAlī b. Abūbakr. ''Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid''. Cairo: Maktabat al-Qudsī, 1414 AH. | ||
*Ibn Abī l-Ḥātam, ʿAbd al-Raḥmān b. Muḥammad. ''Tafsīr al-Qurʾān al-ʿaẓīm''. Edited by Asʿad Muḥammad al-Ṭayyib. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, [nd]. | * Ibn Abī l-Ḥātam, ʿAbd al-Raḥmān b. Muḥammad. ''Tafsīr al-Qurʾān al-ʿaẓīm''. Edited by Asʿad Muḥammad al-Ṭayyib. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, [nd]. | ||
*Ibn Abī l-Ḥadīd, ʿAbd al-Ḥamīd b. Hibat Allāh. ''Sharḥ Nahj al-balāgha''. Qom: Maktabat Āyat Allāh al-Marʿashī, 1404 AH. | * Ibn Abī l-Ḥadīd, ʿAbd al-Ḥamīd b. Hibat Allāh. ''Sharḥ Nahj al-balāgha''. Qom: Maktabat Āyat Allāh al-Marʿashī, 1404 AH. | ||
*Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Lisān al-mīzān''. Beirut: Dār al-Bashāʾir, 2002. | * Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Lisān al-mīzān''. Beirut: Dār al-Bashāʾir, 2002. | ||
*Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ''Al-Ṭabaqāt al-kubrā''. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990. | * Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ''Al-Ṭabaqāt al-kubrā''. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990. | ||
*Ibn Shahrāshūb, Muḥammad b. ʿAlī. ''Manāqib Āl Abī Ṭālib''. Qom: Nashr-i ʿAllāma, 1379 Sh. | * Ibn Shahrāshūb, Muḥammad b. ʿAlī. ''Manāqib Āl Abī Ṭālib''. Qom: Nashr-i ʿAllāma, 1379 Sh. | ||
*Ibn ʿAbd Rabbih, Aḥmad Muḥammad. ''Al-ʿIqd al-farīd''. 1st edition. Beirut: 1404 AH. | * Ibn ʿAbd Rabbih, Aḥmad Muḥammad. ''Al-ʿIqd al-farīd''. 1st edition. Beirut: 1404 AH. | ||
Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965. | * Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965. | ||
*Ibn ʿAsākir, ʿAlī b. al-Ḥasan. ''Tārīkh madīnat Dimashq''. Beirut: Dār al-Fikr, 1415 AH. | * Ibn ʿAsākir, ʿAlī b. al-Ḥasan. ''Tārīkh madīnat Dimashq''. Beirut: Dār al-Fikr, 1415 AH. | ||
*Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Imāma wa l-sīyāsa al-mʿrūf bi-tārīkh al-khulafāʾ''. Qom: Sayyid Raḍī, 1413 AH. | * Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Imāma wa l-sīyāsa al-mʿrūf bi-tārīkh al-khulafāʾ''. Qom: Sayyid Raḍī, 1413 AH. | ||
*Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1408 AH. | * Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1408 AH. | ||
*Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Egypt: Shirkat Maktabat wa Maṭbaʿat Muṣṭafā al-Bābī al-Ḥalabī, 1375 AH. | * Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Egypt: Shirkat Maktabat wa Maṭbaʿat Muṣṭafā al-Bābī al-Ḥalabī, 1375 AH. | ||
*Irbilī, ʿAlī b. ʿĪsā al-. ''Kashf al-ghumma fī maʿrifat al-aʾimma''. Qom: Raḍī, 1421 AH. | * Irbilī, ʿAlī b. ʿĪsā al-. ''Kashf al-ghumma fī maʿrifat al-aʾimma''. Qom: Raḍī, 1421 AH. | ||
*Jaʿfarī, Ḥusayn Muḥammad. ''Tashayyuʿ dar masīr-i tārīkh''. Translated by Muḥammad Taqī Āyatullāhī. 14th edition. Tehran: Daftar-i Nashr-i Farhang-i Islāmī, 1386 Sh. | * Jaʿfarī, Ḥusayn Muḥammad. ''Tashayyuʿ dar masīr-i tārīkh''. Translated by Muḥammad Taqī Āyatullāhī. 14th edition. Tehran: Daftar-i Nashr-i Farhang-i Islāmī, 1386 Sh. | ||
*Jawharī Baṣrī, Aḥmad b. ʿAbd al-ʿAzīz. ''Al-Saqīfa wa Fadak''. 2nd edition. Beirut: Shirka al-kutubī li-ṭibaʿat wa al-Nashr, 1401. | * Jawharī Baṣrī, Aḥmad b. ʿAbd al-ʿAzīz. ''Al-Saqīfa wa Fadak''. 2nd edition. Beirut: Shirka al-kutubī li-ṭibaʿat wa al-Nashr, 1401. | ||
*Kūfī, Ibn Abī Shayba al-. ''Al-Muṣannaf''. Edited by: Muḥammad Laḥīdān. Riyadh: Maktaba al-Rushd, 1425 AH. | * Kūfī, Ibn Abī Shayba al-. ''Al-Muṣannaf''. Edited by: Muḥammad Laḥīdān. Riyadh: Maktaba al-Rushd, 1425 AH. | ||
*Khaṭīb Baghdādī, Aḥmad b. ʿAlī. ''Tārīkh-i Baghdād''. Edited by Musṭafā ʿAbd al-Qādir ʿAṭā. Beirut: Dār al-Kutub al-ʿIlmīyya, 1417 AH. | * Khaṭīb Baghdādī, Aḥmad b. ʿAlī. ''Tārīkh-i Baghdād''. Edited by Musṭafā ʿAbd al-Qādir ʿAṭā. Beirut: Dār al-Kutub al-ʿIlmīyya, 1417 AH. | ||
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Ithbāt al-waṣiyya''. Qom: Muʾassisat Anṣārīyān, 1384 Sh. | * Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Ithbāt al-waṣiyya''. Qom: Muʾassisat Anṣārīyān, 1384 Sh. | ||
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. 2nd edition. Edited by Asʿad Dāghir. Qom: Dār al-Hijra, 1409 AH. | * Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. 2nd edition. Edited by Asʿad Dāghir. Qom: Dār al-Hijra, 1409 AH. | ||
*Mufīd, Muḥammad b. Muḥammad al-. ''Al-Fuṣūl al-mukhtara''. 1st edition. Edited by: ʿAlī Mīrsharīfī. Qom: Kungira-yi Shaykh Mufīd, 1413 AH. | * Mufīd, Muḥammad b. Muḥammad al-. ''Al-Fuṣūl al-mukhtara''. 1st edition. Edited by: ʿAlī Mīrsharīfī. Qom: Kungira-yi Shaykh Mufīd, 1413 AH. | ||
*Mufīd, Muḥammad b. Muḥammad al-. ''Al-Ikhtiṣāṣ''. Edited by ʿAlī Akbar Ghaffārī and Maḥmūd Muḥarramī Zarandī. Qom: al-Muʾtamar al-ʿĀlamī li-Alfīyat al-Shaykh al-Mufīd, 1413 AH. | * Mufīd, Muḥammad b. Muḥammad al-. ''Al-Ikhtiṣāṣ''. Edited by ʿAlī Akbar Ghaffārī and Maḥmūd Muḥarramī Zarandī. Qom: al-Muʾtamar al-ʿĀlamī li-Alfīyat al-Shaykh al-Mufīd, 1413 AH. | ||
*Mufīd, Muḥammad b. Muḥammad al-. ''Al-Irshād fī maʿrifat ḥujaj Allāh ʿalā l-ʿibād''. [np], 1413 AH. | * Mufīd, Muḥammad b. Muḥammad al-. ''Al-Irshād fī maʿrifat ḥujaj Allāh ʿalā l-ʿibād''. [np], 1413 AH. | ||
*Muntaẓirī Muqaddam, Ḥamīd. ''Rashk bar Amīr-i Muʾminān (a): Darāmadī bar rawānshināsi-yi munāsibāt dar Tārīkh-i Islām''. Majalla-yi Tārīkh dar āyīna-yi pajūhish 3 (1383 Sh). | * Muntaẓirī Muqaddam, Ḥamīd. ''Rashk bar Amīr-i Muʾminān (a): Darāmadī bar rawānshināsi-yi munāsibāt dar Tārīkh-i Islām''. Majalla-yi Tārīkh dar āyīna-yi pajūhish 3 (1383 Sh). | ||
*Samhudī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā''. Beirut: Dār al-Kutub al-ʿIlmiyya, 2006. | * Samhudī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā''. Beirut: Dār al-Kutub al-ʿIlmiyya, 2006. | ||
*Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Beirut: Dār al-Fikr, [nd]. | * Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Beirut: Dār al-Fikr, [nd]. | ||
*Shahristānī, Muḥammad b. ʿAbd al-Karīm. ''Al-Milal wa al-niḥal''. Beirut: Dār al-Maʿrifa, [nd]. | * Shahristānī, Muḥammad b. ʿAbd al-Karīm. ''Al-Milal wa al-niḥal''. Beirut: Dār al-Maʿrifa, [nd]. | ||
*Shahīdī, Sayyid Jaʿfar. ''Zindigānī-i ʿAlī b. Ḥusayn (a)''. Tehran: Daftar-i Nashr-i Farhang, 1363 Sh. | * Shahīdī, Sayyid Jaʿfar. ''Zindigānī-i ʿAlī b. Ḥusayn (a)''. Tehran: Daftar-i Nashr-i Farhang, 1363 Sh. | ||
*Shūshtarī, Nūr Allāh al-Ḥusaynī al-. ''Iḥqāq al-ḥaqq wa izhāq al-bāṭil''. Edited by Marʿashī al-Najafī. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1409 AH. | * Shūshtarī, Nūr Allāh al-Ḥusaynī al-. ''Iḥqāq al-ḥaqq wa izhāq al-bāṭil''. Edited by Marʿashī al-Najafī. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1409 AH. | ||
*Shaybānī Baghdādī, ʿAbd Allāh b. Aḥmad. ''Al-Sunna''. Saudi Arabia: Dār Ibn al-Qayyim, 1406 AH. | * Shaybānī Baghdādī, ʿAbd Allāh b. Aḥmad. ''Al-Sunna''. Saudi Arabia: Dār Ibn al-Qayyim, 1406 AH. | ||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''ʿUyūn akhbār al-Riḍā''. Tehran: Nashr-i Jahān, 1378 AH. | * Ṣadūq, Muḥammad b. ʿAlī al-. ''ʿUyūn akhbār al-Riḍā''. Tehran: Nashr-i Jahān, 1378 AH. | ||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Maʿānī al-akhbār''. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1403 AH. | * Ṣadūq, Muḥammad b. ʿAlī al-. ''Maʿānī al-akhbār''. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1403 AH. | ||
*Ṣafadī, Khalīl b. ʾAybak al-. ''Al-Wāfī bi l-wafayāt''. Beirut: Dār Iḥyāʾ al-Turāth, 1420 AH. | * Ṣafadī, Khalīl b. ʾAybak al-. ''Al-Wāfī bi l-wafayāt''. Beirut: Dār Iḥyāʾ al-Turāth, 1420 AH. | ||
*Tabrīzī, Jaʿfar. ''Ḥaqīqat-i Hujūm bi Khāna-yi Hadrat-i Fāṭima-yi Zahrā (a) az manābiʿ-i ʿĀmma''. Qom: Dār al-Ṣiddīqa al-Shahīda, 1397 Sh. | * Tabrīzī, Jaʿfar. ''Ḥaqīqat-i Hujūm bi Khāna-yi Hadrat-i Fāṭima-yi Zahrā (a) az manābiʿ-i ʿĀmma''. Qom: Dār al-Ṣiddīqa al-Shahīda, 1397 Sh. | ||
*Tirmidhī, Muḥammad ibn ʿĪsā al-. ''Sunan al-tirmidhī''. 2nd edition. Edited by: ʿAbd al-Wahhāb ʿAbd al-Laṭīf. Beirut: Dār al-Fikr, 1403 AH. | * Tirmidhī, Muḥammad ibn ʿĪsā al-. ''Sunan al-tirmidhī''. 2nd edition. Edited by: ʿAbd al-Wahhāb ʿAbd al-Laṭīf. Beirut: Dār al-Fikr, 1403 AH. | ||
*Ṭabarānī, Sulaymān b. Aḥmad. ''Al-Muʿjam al-kabīr''. Cairo: Maktaba Ibn Taymīyya, 1415 AH. | * Ṭabarānī, Sulaymān b. Aḥmad. ''Al-Muʿjam al-kabīr''. Cairo: Maktaba Ibn Taymīyya, 1415 AH. | ||
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, [nd]. | * Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, [nd]. | ||
*Ṭabarī, Muḥammad b. Jarīr al-. ''Al-Mustarshid fī al-Imāma''. Qom: Kūshanpūr, 1415 AH. | * Ṭabarī, Muḥammad b. Jarīr al-. ''Al-Mustarshid fī al-Imāma''. Qom: Kūshanpūr, 1415 AH. | ||
*Ṭabarī, Muḥammad b. Jarīr al-. ''Dalāʾil al-imāma''. Qom: Biʾthat, 1413 AH. | * Ṭabarī, Muḥammad b. Jarīr al-. ''Dalāʾil al-imāma''. Qom: Biʾthat, 1413 AH. | ||
*Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk''. 4th edition. Beirut: Muʾassisat al-Aʿlamī, 1413 AH. | * Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk''. 4th edition. Beirut: Muʾassisat al-Aʿlamī, 1413 AH. | ||
*Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān ʿan taʾwīl āyāt al-Qurʾān''. Beirut: Muʾassisat al-Risāla, 1420 AH. | * Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān ʿan taʾwīl āyāt al-Qurʾān''. Beirut: Muʾassisat al-Risāla, 1420 AH. | ||
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d]. | * Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d]. | ||
*Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Beirut: Dār Ṣādir, [nd]. | * Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Beirut: Dār Ṣādir, [nd]. | ||
*Yūsufī Gharawī, Muḥammad Hādī. ''Tārīkh-i hujūm bi khana-yi Ḥaḍrat-i Zahrā (a)''. Āyīna-yi pajūhish 27 (1379 Sh). | * Yūsufī Gharawī, Muḥammad Hādī. ''Tārīkh-i hujūm bi khana-yi Ḥaḍrat-i Zahrā (a)''. Āyīna-yi pajūhish 27 (1379 Sh). | ||
*[https://www.irna.ir/photo/2652032/%D8%A7%DB%8C%D8%A7%D9%85-%D8%B4%DA%BE%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85%D9%87-%D8%A7%D9%84%D8%B2%DA%BE%D8%B1%D8%A7-%D8%B3%D9%84%D8%A7%D9%85-%D8%A7%D9%84%D9%84%DB%81-%D8%B9%D9%84%DB%8C%DA% ایام شھادت حضرت فاطمه الزھرا سلام اللہ علیھا در پاکستان] ( The days of martyrdom of Lady Fatima al-Zahra (a) in Pakistan (Persian)). Accessed: 2023/11/29. | *[https://www.irna.ir/photo/2652032/%D8%A7%DB%8C%D8%A7%D9%85-%D8%B4%DA%BE%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85%D9%87-%D8%A7%D9%84%D8%B2%DA%BE%D8%B1%D8%A7-%D8%B3%D9%84%D8%A7%D9%85-%D8%A7%D9%84%D9%84%DB%81-%D8%B9%D9%84%DB%8C%DA% ایام شھادت حضرت فاطمه الزھرا سلام اللہ علیھا در پاکستان] ( The days of martyrdom of Lady Fatima al-Zahra (a) in Pakistan (Persian)). Accessed: 2023/11/29. | ||
*[https://www.mehrnews.com/photo/3922514/%D9%85%D8%B1%D8%A7%D8%B3%D9%85-%D8%B3%D9%88%DA%AF%D9%88%D8%A7%D8%B1%DB%8C-%D8%A7%DB%8C%D8%A7%D9%85-%D9%81%D8%A7%D8%B7%D9%85%DB%8C%D9%87-%D8%AF%D8%B1-%D9%85%D8%B1%DA%A9%D8%B2-%D8%A7%D8%B3%D9%84%D8%A7%D9%85%DB%8C-%D9%8 مراسم سوگواری ایام فاطمیه در مرکز اسلامی هامبورگ] (Mourning Ceremony of the Fatimiyya in the Islamic Center of Hamburg (Persian)). Accessed: 2023/11/29. | *[https://www.mehrnews.com/photo/3922514/%D9%85%D8%B1%D8%A7%D8%B3%D9%85-%D8%B3%D9%88%DA%AF%D9%88%D8%A7%D8%B1%DB%8C-%D8%A7%DB%8C%D8%A7%D9%85-%D9%81%D8%A7%D8%B7%D9%85%DB%8C%D9%87-%D8%AF%D8%B1-%D9%85%D8%B1%DA%A9%D8%B2-%D8%A7%D8%B3%D9%84%D8%A7%D9%85%DB%8C-%D9%8 مراسم سوگواری ایام فاطمیه در مرکز اسلامی هامبورگ] (Mourning Ceremony of the Fatimiyya in the Islamic Center of Hamburg (Persian)). Accessed: 2023/11/29. | ||
*[http://tajik.irib.ir/persian/news/%D8%AA%D8%A7%D8%AC%DB%8C%DA%A9%D8%B3%D8%AA%D8%A7%D9%86/item/18271-%D9%85%D8%B1%D8%A7%D8%B3%D9%85-%D8%B3%D9%88%DA%AF%D9%88%D8%A7%D8%B1%DB%8C-%D8%B4%D9%87%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85% مراسم سوگواری شهادت حضرت فاطمه(س) در جمهوری آذربایجان و تاجیکستان] (The mourning ceremony of the martyrdom of Lady Fatima (a) in the Republic of Azerbaijan and Tajikistan (Tajik: not accessed)). | *[http://tajik.irib.ir/persian/news/%D8%AA%D8%A7%D8%AC%DB%8C%DA%A9%D8%B3%D8%AA%D8%A7%D9%86/item/18271-%D9%85%D8%B1%D8%A7%D8%B3%D9%85-%D8%B3%D9%88%DA%AF%D9%88%D8%A7%D8%B1%DB%8C-%D8%B4%D9%87%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85% مراسم سوگواری شهادت حضرت فاطمه(س) در جمهوری آذربایجان و تاجیکستان] (The mourning ceremony of the martyrdom of Lady Fatima (a) in the Republic of Azerbaijan and Tajikistan (Tajik: not accessed)). | ||
{{end}} | |||
{{Lady Fatima (a)}} | {{Lady Fatima (a)}} | ||
{{Important Events of Early Islamic History}} | {{Important Events of Early Islamic History}} | ||
Line 188: | Line 185: | ||
| infobox = | | infobox = | ||
| navbox =done | | navbox =done | ||
| redirects= | | redirects=done | ||
| references =done | | references =done | ||
| good article = | | good article = |
edits