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[[File:جبل الرحمه در عرفات.JPG|thumbnail|In the past, at the time of 'Arafat rituals, they hung lamps and chandeliers on the white  column so that the pilgrims and caravans would find their way at night.]]
[[File:جبل الرحمه در عرفات.JPG|thumbnail|right|300px|Jabal al-Rahma]]


'''Jabal al-Raḥma''' (Arabic: {{ia|جبل الرحمة}}) or '''Mount ʿArafāt''' is the name of a small mountain in [['Arafat]] near [[Mecca]] which has become famous due to the supplications of the [[Ahl al-Bayt (a)]] especially [[Imam al-Husayn (a)]] on the [[Day of 'Arafa]].
'''Jabal al-Raḥma''' (Arabic: {{ia|جبل الرحمة}}) or '''Mount ʿArafāt''' is the name of a small mountain in [['Arafat]] near [[Mecca]] which has become famous due to the supplications of the [[Ahl al-Bayt (a)]] especially [[Imam al-Husayn (a)]] on the [[Day of 'Arafa]].


== Location ==
== Location ==
Jabal al-Rahma is the name of a mountain in north east of [['Arafat]], 10 km away from [[Mecca]], 340 meters or 372 meters above the sea level. This mountain is separate from other mountains surrounding the region and is made of rocks.
Jabal al-Rahma is the name of a mountain in north-east of [['Arafat]],<ref>Sharāb, ''al-Maʿālim al-athīra'', p. 263.</ref> 10 km away from [[Mecca]],<ref>Kurdī, ''al-Tārīkh al-qawīm'', vol. 5, p. 326.</ref> 340 meters<ref>Kurdī, ''al-Tārīkh al-qawīm'', vol. 1, p. 64; vol. 3, p. 435.</ref> or 372 meters<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 151.</ref> above the sea level. This mountain is separate from other mountains surrounding the region and is made of rocks.<ref>Ibn Jubayr, ''Raḥlat Ibn Jubayr'', p. 135; Ibn Baṭūṭa, ''al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 405.</ref>


Above the mountain there is a white column with 4 meters height and 1.8 meters width, which could be seen from distance. In teh past lights would be placed on top of the column on the [['Arafa day]] for pilgrims to find the way at night.
Above the mountain there is a white column with 4 meters height and 1.8 meters width, which could be seen from distance. In the past, lights would be placed on top of the column on the [['Arafa day]] for pilgrims to find the way at night.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 151.</ref>


== Names ==
== Names ==
Different names have been mentioned for this mountain such as 'Arafa, 'Arafat, Jabal Alal or Ilal due to seeing mirage in hot days above it or because [[hajj]] pilgrims rush upon seeing it until they arrive at mawqif; nabit, meaning what grows on Jabal al-Du'a because of reciting supplication around it and Qurayn meaning small horn.
Different names have been mentioned for this mountain such as 'Arafa,<ref>Fākihī, ''Akhbār Makka'', vol. 5, p. 13; Yāqūt al-Ḥamawī, ''Muʿjam al-buldān'', vol. 1, p. 243; ʿAwāṭif, ''Raḥlāt al-maghribīyya wa al-undulusīyya'', p. 316.</ref> 'Arafat,<ref>Khwārizmī, ''Ithārat al-targhīb wa al-tashwīq'', vol. 2, p. 436; Yusuf b. al-Mujāwir, ''Tārīkh al-mustabṣir'', p. 28; Kurdī, ''al-Tārīkh al-qawīm'', vol. 1, p. 492.</ref> Jabal Alal<ref>Fākihī, ''Akhbār Makka'', vol. 5, p. 13; Yāqūt al-Ḥamawī, ''Muʿjam al-buldān'', vol. 1, p. 243; Neyshābūrī, ''Sharaf al-Muṣṭafā'', vol. 3, p. 101.</ref> or Ilal<ref>Ḥāzimī, ''al-Amākin'', p. 82; Burusawī, ''Awḍāḥ al-masālik'', p. 468.</ref> due to seeing mirage in hot days above it<ref>Bilādī, ''Muʿjam maʿālim al-Ḥijāz'', vol. 6, p. 76-77.</ref> or because [[hajj]] pilgrims rush upon seeing it until they arrive at mawqif;<ref>Baghdādī, ''Marāṣid al-Iṭlāʿ'', vol. 1, p. 110; Sharāb, ''al-Maʿālim al-athīra'', p. 32.</ref> nabit,<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 194.</ref> meaning what grows,<ref>Bilādī, ''Muʿjam maʿālim al-Ḥijāz'', vol. 6, p. 77.</ref> Jabal al-Du'a<ref>Nawawī, ''al-Majmūʿ'', vol. 8, p. 112; Mīr Ghanī, ''ʿUddat al-ināba fī amākin al-ijāba'', p. 71.</ref> because of reciting supplication around it<ref>Kātib Marākishī, ''al-Istibṣār fī ʿajāʾib al-amṣār'', p. 35.</ref> and Qurayn<ref>Bilādī, ''Muʿjam maʿālim al-Ḥijāz'', vol. 9, p. 7.</ref> meaning small horn.<ref>Bilādī, ''Muʿjam maʿālim al-Ḥijāz'', vol. 7, p. 126.</ref>


== Related Buildings ==
== Related Buildings ==
In some travel logs, there are mentions of a mosque and a dome called Umm Salama in 6th/12th century at the top of this mountain. This mosque was later stone-laid in 1073/1662-3 in the rule of Sultan Muhammad 'Uthmani ([[1058]]/1648-9 ; [[1099]]/1687-8). This mosque was overlooking 'Arafat and there was a wall in the direction of [[Qibla]] wherein some mihrabs were built. On the left of this mountain toward the [[Ka'ba]], there was an old house attributed to [[Prophet Adam (a)]] and on the left of this house, there were rocks about which there reports of the [[the Prophet (s)|Prophet's (s)]] staying.
In some travel logs, there are mentions of a mosque and a dome called Umm Salama in 6th/12th century at the top of this mountain.<ref>Kātib Marākishī, ''al-Istibṣār fī ʿajāʾib al-amṣār'', p. 35; Ibn Jubayr, ''Raḥlat Ibn Jubayr'', p. 135.</ref> This mosque was later stone-laid in 1073/1662-3 in the rule of Sultan Muhammad 'Uthmani ([[1058]]/1648-9; [[1099]]/1687-8).<ref>Ṣabbāgh, ''Taḥṣīl al-marām'', vol. 1, p. 409.</ref> This mosque was overlooking 'Arafat and there was a wall in the direction of [[Qibla]] wherein some mihrabs were built. On the left of this mountain toward the [[Ka'ba]], there was an old house attributed to [[Prophet Adam (a)]] and on the left of this house, there were rocks about which there reports of the [[the Prophet (s)|Prophet's (s)]] staying.<ref>Ibn Jubayr, ''Raḥlat Ibn Jubayr'', p. 135; Ibn Baṭūṭa, ''al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 405.</ref>


Staying of the hajj pilgrims near Jabal al-Rahma required bringing water to this place for hajj pilgrims in later periods. Zubayda (d. [[216]]/831-2), wife of [[Harun al-Rashid]], ordered digging of a subterranean aqueduct from Nu'man spring to [['Arafat]] and Jabal al-Rahma and from there, they opened a channel so that water reached 'Arafat basin. To climb this mountain easily, some stairs were built on its sides which were 17 on one side and 10 in other two sides.
Staying of the hajj pilgrims near Jabal al-Rahma required bringing water to this place for hajj pilgrims in later periods. Zubayda (d. [[216]]/831-2), wife of [[Harun al-Rashid]], ordered digging of a subterranean aqueduct from Nu'man spring to [['Arafat]] and Jabal al-Rahma and from there, they opened a channel so that water reached 'Arafat basin.<ref>Ṣabbāgh, ''Taḥṣīl al-marām'', vol. 1, p. 409.</ref> To climb this mountain easily, some stairs were built on its sides<ref>Ibn Athīr al-Jazarī, ''al-Kāmil fī l-tārīkh'', vol. 11, p. 308; Ibn Jubayr, ''Raḥlat Ibn Jubayr'', p. 135.</ref> which were 17 on one side and 10 in other two sides.<ref>Kātib Marākishī, ''al-Istibṣār fī ʿajāʾib al-amṣār'', p. 35.</ref>


Surur b. Musa'id, ruler of Mecca in [[1186]]/1772-3 built an elegant palace at the feet of the mountain which was unmatched before and after it and there are reports in [[1377]]/1957-8 about its ruins. Nasir Khusru mentioned an unknown person as son of Shad Dil, Emir of Aden and has mentioned building of a penthouse on top of this mountain which had many lamps and candles lit on its dome. According to his report, this building could be seen from two Farsangs (leagues) away.
Surur b. Musa'id, ruler of Mecca in [[1186]]/1772-3<ref>Aḥmad al-Sabāʿī, ''Tārīkh Makka'', p. 441.</ref> built an elegant palace at the feet of the mountain which was unmatched before and after it and there are reports in [[1377]]/1957-8 about its ruins.<ref>Aḥmad al-Sabāʿī, ''Tārīkh Makka'', p. 447.</ref> Nasir Khusru mentioned an unknown person as son of Shad Dil, Emir of Aden and has mentioned building of a penthouse on top of this mountain which had many lamps and candles lit on its dome. According to his report, this building could be seen from two Farsangs (leagues) away.<ref>Nāṣir Khusraw, ''Safarnāma-yi Nāṣir Khusraw'', p. 139.</ref>
 
Now, a cubic pillar with the height of 4 meters and width 1.8 m over it which would be seen from distance.<ref>Kurdī, ''al-Tārīkh al-qawīm'', vol. 3, p. 326.</ref> In the past, at the time of 'Arafat rituals, they hung lamps and chandeliers on it so that it guides pilgrims and caravans.<ref>Ibrāhīm Rafʿat Pāshā, ''Mirʾāt al-ḥaramayn'', vol. 44, 335; Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 151.</ref>


Now, a cubic pillar with the height of 4 meters and width 1.8 m over it which would be seen from distance. In the past, at the time of 'Arafat rituals, they hung lamps and chandeliers on it so that it guides pilgrims and caravans.


[[File:Mount-'Arafat-in-the-time-of-hajj.jpg|thumbnail|Many Shi'a and Sunni faqihs consider climbing the mountain [[Makruh|disliked]], yet some pilgrims climb the mountain.]]


== Place of Prayer and Supplication ==
== Place of Prayer and Supplication ==
At the feet of this mountain where later a small mosque called Masjid al-Sakhrat was built, the [[Prophet (s)]] stayed on the [[Day of 'Arafa]] ([[Dhu l-Hijja 9|Dhu l-Hijja 9th]]) and spent it in prayer and supplication until the sunset. Thus, to follow him, hajj pilgrims gather around this mountain on the Day of 'Arafa. This place has also been considered a staying place of other prophets (s) including [[Prophet Ibrahim (a)]].
[[File:Mount-'Arafat-in-the-time-of-hajj.jpg|thumbnail|Pilgrims gathered on Jabal al-Rahma in the day of Arafa]]
At the feet of this mountain where later a small mosque called Masjid al-Sakhrat was built, the [[Prophet (s)]] stayed on the [[Day of 'Arafa]] ([[Dhu l-Hijja 9|Dhu l-Hijja 9th]]) and spent it in prayer and supplication until the sunset.<ref>Kurdī, ''al-Tārīkh al-qawīm'', vol. 1, p. 492; vol. 4, p. 317.</ref> Thus, to follow him, hajj pilgrims gather around this mountain on the Day of 'Arafa.<ref>Ibn Baṭūṭa, ''al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 405; Ibn Jubayr, ''Raḥlat Ibn Jubayr'', p. 134.</ref> This place has also been considered a staying place of other prophets (s) including [[Prophet Ibrahim (a)]].<ref>Kurdī, ''al-Tārīkh al-qawīm'', vol. 5, p. 341.</ref>


According to one report, the Prophet (s) gave the sermon of [[Hajjat al-Wida']] on [[Dhu l-Hijja 9]], [[10]]/[[March 7]], 632 and later [[Imam al-Husayn (a)]] recited the [[supplication of 'Arafa]] near this mountain.
According to one report, the Prophet (s) gave the sermon of [[Hajjat al-Wida']] on [[Dhu l-Hijja 9]], [[10]]/[[March 7]], 632<ref>Kurdī, ''al-Tārīkh al-qawīm'', vol. 3, p. 210.</ref> and later [[Imam al-Husayn (a)]] recited the [[supplication of 'Arafa]] near this mountain.<ref>Tihrānī, ''al-Dharīʿa ilā taṣānīf al-Shīʿa'', vol. 8, p. 193.</ref>


From the viewpoint of [[Twelver Shia]], climbing mountain of 'Arafa at the time of staying in 'Arafat in the time of [[hajj]] is [[disliked]], but staying and reciting prayers and supplications there to imitate the Prophet (s) is recommended. Like Shia, Sunni people have considered climbing and staying at the top of this mountain opposite to tradition and have mentioned about the recommendation of staying at the place the Prophet (s) stayed and reciting supplication upon seeing this mountain. Only few historians such as al-Tabari and al-Mawardi have regarded climbing this mountain [[Mustahab|recommended]].
From the viewpoint of [[Twelver Shia]], climbing mountain of 'Arafa at the time of staying in 'Arafat in the time of [[hajj]] is [[disliked]],<ref>Narāqī, ''Mustanad al-Shīʿa'', vol. 12, p. 221; Najafī, ''Jawāhir al-kalām'', vol. 19, p. 59.</ref> but staying and reciting prayers and supplications there to imitate the Prophet (s) is recommended.<ref>Sabkī, ''Fatāwā al-sabkī'', vol. 1, p. 287; Ḥaṭṭāb al-Ruʿaynī. ''Mawāhib al-jalīl'', vol. 4, p. 129; Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 13, p. 533.</ref> Like Shia, Sunni people have considered climbing and staying at the top of this mountain opposite to tradition and have mentioned about the recommendation of staying at the place the Prophet (s) stayed and reciting supplication upon seeing this mountain.<ref>Nawawī, ''Ṣaḥīḥ al-Muslim bi sharḥ al-Nawawī'', vol. 8, p. 185; Nawawī, ''al-Majmūʿ'', vol. 8, p. 112; Miṣrī, ''al-Baḥr al-rāʾiq'', vol. 2, p. 595.</ref>.<ref>Zaylaʿī, ''Tabyīn al-haqāʾiq'', vol. 2, p. 23.</ref> Only few historians such as al-Tabari and al-Mawardi have regarded climbing this mountain [[Mustahab|recommended]].<ref>Nawawī, ''al-Majmūʿ'', vol. 8, p. 112.</ref>


Many inscriptions in different languages have been written on the rocks of Jabal al-Rahma. Many sellers sell rings, [[misbaha]]s and other things pilgrims ask around this mountain.
Many inscriptions in different languages have been written on the rocks of Jabal al-Rahma. Many sellers sell rings, [[misbaha]]s and other things pilgrims ask around this mountain.


==Notes==
{{notes}}


==References==
==References==
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* Jaʿfariyān, Rasūl. ''Bi sū-yi umm al-qurā''. Tehran: Mashʿar, 1373 Sh.
* Jaʿfariyān, Rasūl. ''Bi sū-yi umm al-qurā''. Tehran: Mashʿar, 1373 Sh.
* Khwārizmī, Muḥammad b. Isḥāq al-. ''Ithārat al-targhīb wa al-tashwīq''. Edited by al-Dhahabī. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, 1418 AH.
* Khwārizmī, Muḥammad b. Isḥāq al-. ''Ithārat al-targhīb wa al-tashwīq''. Edited by al-Dhahabī. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, 1418 AH.
* Kātib Marākishī. (Moroccan unknown writer) ''Al-Istibṣār fī ʿajāʾib al-amṣār''. Edited by Saʿd Zaghlūl. Baghdad: Dār al-Shuʾūn al-Thiqāfīyya, 1976.
* Kātib Marākishī. (Moroccan unknown writer known as Katib Marakishi) ''Al-Istibṣār fī ʿajāʾib al-amṣār''. Edited by Saʿd Zaghlūl. Baghdad: Dār al-Shuʾūn al-Thiqāfīyya, 1976.
* Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Edited by ʿAbd al-Malik b. ʿAbdullāh b. Duhaysh. Beirut: Dār Khiḍr, 1420 AH.
* Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Edited by ʿAbd al-Malik b. ʿAbdullāh b. Duhaysh. Beirut: Dār Khiḍr, 1420 AH.
* Miṣrī, Abū Najīm. ''Al-Baḥr al-rāʾiq''. Edited by Zakarīyā ʿAmīrāt. Beirut: Dār al-Kutub al-ʿIlmīyya, 1418 AH.
* Miṣrī, Abū Najīm. ''Al-Baḥr al-rāʾiq''. Edited by Zakarīyā ʿAmīrāt. Beirut: Dār al-Kutub al-ʿIlmīyya, 1418 AH.
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