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Salih al-Mu'minin: Difference between revisions
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Al-Alusi (d. 1270/1854), a Sunni exegete, believes that [[Abu Bakr]] and [[Umar]] are also examples of "the righteous among the faithful," but he clarifies that they are not the sole referents of the phrase. He attributes this view to Ibn al-'Asakir, a sixth/twelfth century Sunni exegete. Al-Alusi's rationale is that Abu Bakr and Umar had prohibited their daughters, [[Aisha]] and [[Hafsa]], who were wives of the Prophet (s), from troubling him. However, [[Al-Sayyid Nur Allah al-Husayni al-Shushtari|al-Shushtari]] argues that this interpretation is not widely accepted by Quranic exegetes and contends that "salih al-mu'minin" means as referring to the most righteous among the faithful, and hence it contradicts the rules of literary expression to interpret the phrase as referring to more than one individual. Additionally, some hadiths in Sunni sources suggest that Abu Bakr and Umar, or only Umar, were introduced as examples of this phrase; however, the chains of transmission for these hadiths are considered unreliable. | Al-Alusi (d. 1270/1854), a Sunni exegete, believes that [[Abu Bakr]] and [[Umar]] are also examples of "the righteous among the faithful," but he clarifies that they are not the sole referents of the phrase. He attributes this view to Ibn al-'Asakir, a sixth/twelfth century Sunni exegete. Al-Alusi's rationale is that Abu Bakr and Umar had prohibited their daughters, [[Aisha]] and [[Hafsa]], who were wives of the Prophet (s), from troubling him. However, [[Al-Sayyid Nur Allah al-Husayni al-Shushtari|al-Shushtari]] argues that this interpretation is not widely accepted by Quranic exegetes and contends that "salih al-mu'minin" means as referring to the most righteous among the faithful, and hence it contradicts the rules of literary expression to interpret the phrase as referring to more than one individual. Additionally, some hadiths in Sunni sources suggest that Abu Bakr and Umar, or only Umar, were introduced as examples of this phrase; however, the chains of transmission for these hadiths are considered unreliable. | ||
==Refereces== | |||
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* Abū Ḥayyān Andulusī, Muḥammad b. Yusuf. ''Al-Baḥr al-muḥīṭ fī al-tafsīr''. Edited by Ṣidqī Muḥammad Jamīl. Beirut: Dār al-Fikr, 1420 AH. | |||
* Ālūsī, Maḥmūd b. ʿAbd Allāh al-. ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm''. Edited by ʿAlī ʿAbd al-Bārī al-ʿAṭiyya. Beirut: Dār al-Kutub al-ʿIlmiyya, 1415 AH. | |||
* Ḥākim al-Ḥaskānī, ʿUbayd Allāh b. ʿAbd Allāh al-. ''Shawāhid al-tanzīl li-qawāʿid al-tafḍīl''. Tehran: Sāzmān-i Chāp wa Intishārāt-i Wizārat-i Irshād-i Islāmī, 1411 AH. | |||
* Ibn Ṭāwūs, ʿAlī b. Mūsā. ''Saʿd al-suʿūd''. Qom: Muḥammad Kāẓim al-Katbī, [n.d]. | |||
* Ḥuwayzī, ʿAbd ʿAlī b. al-Jumʿa al-. ''Tafsīr nūr al-thaqalayn''. Qom: ʿIsmā'ilīyān, 1415 AH. | |||
* Khudāparast, Aʿẓam and Dizhābād, Ḥāmid. ''Barrasī-yi taṭbīqī-yi dīdgāh-i mufassirān-i farīqayn darbāra-yi miṣdāq-i ṣāliḥ al-Muʾminīn''. In ''Majalla-yi Muṭāliʿat-i Tafsīrī'' 22 (1394 Sh). | |||
* Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Qom: Maktabaṭ Āyat Allāh al-Marʿashī, 1404 AH. | |||
* | |||
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