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==Who Is the Righteous Among the Faithful?==
==Who Is the Righteous Among the Faithful?==
Many Shiite exegetes argue that "the righteous among the faithful" refers specifically to Imam Ali (a). According to [[al-'Allama al-Majlisi]],<ref>Majlisī, ''Biḥār al-anwār'', vol. 36, p. 31.</ref> all Shiite scholars, and according to [[al-'Allama al-Hilli]],<ref>Ḥillī, ''Minhāj al-karāma'', p. 146.</ref> all Quranic exegetes agree that "salih al-mu'minin" refers to Imam Ali (a). They cite hadiths found in both Shiite<ref>See: Ḥuwayzī, ''Tafsīr nūr al-thaqalayn'', vol. 5, p. 370; Ṣadūq, ''al-Amālī'', p. 31.</ref> and Sunni sources,<ref>See: Ḥaskānī, ''Shawāhid al-tanzīl'', vol. 2, p. 341-352; Abū Ḥayyān Andulusī, ''al-Baḥr al-muḥīṭ'', vol. 5, p. 332; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 244.</ref> which identify [[Imam Ali (a)]] as the sole referent of this phrase. The rationale behind this view is that "the righteous among the faithful" must represent the best of believers and be [[infallible]], given its mention alongside Gabriel and other angels. [['Allama Tabataba'i]] also holds that Imam Ali (a) is the only instance of "salih al-mu'minin." In contrast, some other Sunni and Shiite exegetes maintain that the phrase includes all righteous, pious, and fully faithful believers. Accordingly, Shiite Quranic exegetes [[Nasir Makarim Shirazi]] and [[Abd Allah Jawadi Amuli]] consider Imam Ali (a) to be the most exemplary instance of the righteous among the faithful.
Many Shiite exegetes argue that "the righteous among the faithful" refers specifically to Imam Ali (a). According to [[al-'Allama al-Majlisi]],<ref>Majlisī, ''Biḥār al-anwār'', vol. 36, p. 31.</ref> all Shiite scholars, and according to [[al-'Allama al-Hilli]],<ref>Ḥillī, ''Minhāj al-karāma'', p. 146.</ref> all Quranic exegetes agree that "salih al-mu'minin" refers to Imam Ali (a). They cite hadiths found in both Shiite<ref>See: Ḥuwayzī, ''Tafsīr nūr al-thaqalayn'', vol. 5, p. 370; Ṣadūq, ''al-Amālī'', p. 31.</ref> and Sunni sources,<ref>See: Ḥaskānī, ''Shawāhid al-tanzīl'', vol. 2, p. 341-352; Abū Ḥayyān Andulusī, ''al-Baḥr al-muḥīṭ'', vol. 5, p. 332; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 244.</ref> which identify [[Imam Ali (a)]] as the sole referent of this phrase. The rationale behind this view is that "the righteous among the faithful" must represent the best of believers<ref>Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 3, p. 314-320.</ref> and be [[infallible]], given its mention alongside Gabriel and other angels.<ref>Ibn Ṭāwūs, ''Saʿd al-suʿūd'', p. 181; Ṣādiqī Tihrānī, ''al-furqān'', vol. 28, p. 438.</ref> [['Allama Tabataba'i]] also holds that Imam Ali (a) is the only instance of "salih al-mu'minin."<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 19, p. 332.</ref> In contrast, some other Sunni and Shiite exegetes maintain that the phrase includes all righteous, pious, and fully faithful believers.<ref>Ṭabarī, ''Jāmiʿ al-bayān'', vol. 28, p. 105; Ālūsī, ''Rūḥ al-maʿānī'', vol. 14, p. 349; Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 24, p. 280.</ref> Accordingly, Shiite Quranic exegetes [[Nasir Makarim Shirazi]] and [[Abd Allah Jawadi Amuli]] consider Imam Ali (a) to be the most exemplary instance of the righteous among the faithful.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 24, p. 280.</ref>


Al-Alusi (d. 1270/1854), a Sunni exegete, believes that [[Abu Bakr]] and [[Umar]] are also examples of "the righteous among the faithful," but he clarifies that they are not the sole referents of the phrase. He attributes this view to Ibn al-'Asakir, a sixth/twelfth century Sunni exegete. Al-Alusi's rationale is that Abu Bakr and Umar had prohibited their daughters, [[Aisha]] and [[Hafsa]], who were wives of the Prophet (s), from troubling him. However, [[Al-Sayyid Nur Allah al-Husayni al-Shushtari|al-Shushtari]] argues that this interpretation is not widely accepted by Quranic exegetes and contends that "salih al-mu'minin" means as referring to the most righteous among the faithful, and hence it contradicts the rules of literary expression to interpret the phrase as referring to more than one individual. Additionally, some hadiths in Sunni sources suggest that Abu Bakr and Umar, or only Umar, were introduced as examples of this phrase; however, the chains of transmission for these hadiths are considered unreliable.
Al-Alusi (d. 1270/1854), a Sunni exegete, believes that [[Abu Bakr]] and [[Umar]] are also examples of "the righteous among the faithful," but he clarifies that they are not the sole referents of the phrase.<ref>Ālūsī, ''Rūḥ al-maʿānī'', vol. 14, p. 349.</ref> He attributes this view to Ibn al-'Asakir, a sixth/twelfth century Sunni exegete.<ref>Ālūsī, ''Rūḥ al-maʿānī'', vol. 14, p. 348-349.</ref> Al-Alusi's rationale is that Abu Bakr and Umar had prohibited their daughters, [[Aisha]] and [[Hafsa]], who were wives of the Prophet (s), from troubling him.<ref>Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 3, p. 314.</ref> However, [[Al-Sayyid Nur Allah al-Husayni al-Shushtari|al-Shushtari]] argues that this interpretation is not widely accepted by Quranic exegetes and contends that "salih al-mu'minin" means as referring to the most righteous among the faithful, and hence it contradicts the rules of literary expression to interpret the phrase as referring to more than one individual.<ref>Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 3, p. 319.</ref> Additionally, some hadiths in Sunni sources suggest that Abu Bakr and Umar, or only Umar, were introduced as examples of this phrase;<ref>Ālūsī, ''Rūḥ al-maʿānī'', vol. 14, p. 349.</ref> however, the chains of transmission for these hadiths are considered unreliable.<ref>Khudāparast, ''Barrasī-yi taṭbīqī-yi dīdgāh-i mufassirān-i farīqayn darbāra-yi miṣdāq-i ṣāliḥ al-Muʾminīn'', p. 92-96.</ref>
 
==Notes==
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==Refereces==
==Refereces==
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* Ḥuwayzī, ʿAbd ʿAlī b. al-Jumʿa al-. ''Tafsīr nūr al-thaqalayn''. Qom: ʿIsmā'ilīyān, 1415 AH.
* Ḥuwayzī, ʿAbd ʿAlī b. al-Jumʿa al-. ''Tafsīr nūr al-thaqalayn''. Qom: ʿIsmā'ilīyān, 1415 AH.
* Ibn Ṭāwūs, ʿAlī b. Mūsā. ''Saʿd al-suʿūd''. Qom: Muḥammad Kāẓim al-Katbī, [n.d].
* Ibn Ṭāwūs, ʿAlī b. Mūsā. ''Saʿd al-suʿūd''. Qom: Muḥammad Kāẓim al-Katbī, [n.d].
* Khudāparast, Aʿẓam and Dizhābād, Ḥāmid. ''Barrasī-yi taṭbīqī-yi dīdgāh-i mufassirān-i farīqayn darbāra-yi miṣdāq-i ṣāliḥ al-Muʾminīn''. In ''Majalla-yi Muṭāliʿat-i Tafsīrī'' 22 (1394 Sh).
* Khudāparast, Aʿẓam and Dizhābād, Ḥāmid. ''Barrasī-yi taṭbīqī-yi dīdgāh-i mufassirān-i farīqayn darbāra-yi miṣdāq-i ṣāliḥ al-muʾminīn''. In ''Majalla-yi Muṭāliʿat-i Tafsīrī'' 22 (1394 Sh).
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
* Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-ʿIlmīyya, 1371 Sh.
* Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-ʿIlmīyya, 1371 Sh.
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