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==Definition and jurisprudential significance==
==Definition and jurisprudential significance==
In fiqh, copulation is referred to by titles such as "jima", "muwaqa'a", "waty", and "dukhul", which refer to the sexual intercourse of a human being with another human being or with an animal. The [[religious rulings|rulings]] of copulation are discussed in many parts of "fiqh", such as [[purity]], [[fasting]], [[i'tikaf]], [[hajj]], [[marriage]], [[divorce]], [[zihar]], [[ila']] and [[hudud]].<ref>Shāhrūdī, ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt'', vol. 1, p. 161.</ref> Of course, these rulings are specific to the copulation in which penetration of the penis has occurred – at least to the size of circumcision.
In fiqh, copulation is referred to by titles such as "jima", "muwaqa'a", "waty", and "dukhul", which refer to the sexual intercourse of a human being with another human being or with an animal. The [[religious rulings|rulings]] of copulation are discussed in many parts of "fiqh", such as [[purity]], [[fasting]], [[i'tikaf]], [[hajj]], [[marriage]], [[divorce]], [[zihar]], [[ila']] and [[hudud]].<ref>Shāhrūdī, ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt'', vol. 1, p. 161.</ref> Of course, these rulings are specific to the copulation in which penetration of the penis has occurred – at least to the size of circumcision.<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 267.</ref>


==Types of copulation==
==Types of copulation==
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===Suspicious copulation===
===Suspicious copulation===
The copulation between a man and a woman, under the assumption that the religious requirements for copulation have been fulfilled, is called "suspicious copulation" or, in fiqh terminology, "waty by suspicion" (sexual intercourse by mistake), like when a man mistakenly copulates with a woman he thinks is his wife.
The copulation between a man and a woman, under the assumption that the religious requirements for copulation have been fulfilled, is called "suspicious copulation" or, in fiqh terminology, "waty by suspicion" (sexual intercourse by mistake), like when a man mistakenly copulates with a woman he thinks is his wife.<ref>Shāhrūdī, ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt'', vol. 1, p. 161.</ref>


According to the fatwa of the jurists, there is no [[hadd]] (prescribed punishment) for suspicious copulation. Also, in it, the woman must wait the [['idda]] period, and she is entitled to receive the [[dowry]]. Of course, according to the [[author of Jawahir]], if the mistake is only on the part of the man, that is, if the woman knows that she is not [[mahram]] with him, then she is not entitled to receive "mahr al-mithl'' (normal dowry).
According to the fatwa of the jurists, there is no [[hadd]] (prescribed punishment) for suspicious copulation. Also, in it, the woman must wait the [['idda]] period,<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 267.</ref> and she is entitled to receive the [[dowry]].<ref>Ṭabāṭabāʾī Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 808.</ref> Of course, according to the [[author of Jawahir]], if the mistake is only on the part of the man, that is, if the woman knows that she is not [[mahram]] with him, then she is not entitled to receive "mahr al-mithl" (normal dowry).<ref>Najafī, ''Jawāhir al-kalām'', vol. 32, p. 378- 379.</ref>


===Forbidden copulation===
===Forbidden copulation===
Copulation that takes place without the realization of religious requirements and is done knowingly and voluntarily is called [[forbidden]] copulation. Some examples of forbidden copulation are [[adultery]], [[lawat]], [[musahaqa]], copulation with an animal, and copulation during periods such as [[menstruation]], [[nifas]], [[fasting]], and [[ihram]].
Copulation that takes place without the realization of religious requirements and is done knowingly and voluntarily is called [[forbidden]] copulation.<ref>Shāhrūdī, ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt'', vol. 1, p. 162.</ref> Some examples of forbidden copulation are [[adultery]], [[lawat]], [[musahaqa]], copulation with an animal,<ref>Shahīd al-Awwal,''Al-Qawā'id wa al-fawāʾid'', vol. 1, p. 175.</ref> and copulation during periods such as [[menstruation]], [[nifas]], [[fasting]], and [[ihram]].<ref>Shāhrūdī, ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt'', vol. 1, p. 162.</ref>


==Janaba upon copulation==
==Janaba upon copulation==
According to the [[fatwa]] of the jurists, copulation, whether on the front or in the back, causes [[janaba]]. Copulation between two men and with animals also causes "janaba". Copulation and becoming "junub" has [[religious rulings|rulings]]; among them, it is [[forbidden]] to touch the words of the [[Qur'an]], the name of God, and the names of [[Imams (a)]], staying in a [[mosque]] and reading the [[sura|suras]] of the Qur’an that require [[obligatory prostration]]. A person who has had copulation, if he has penetrated at least to the size of circumcision, must perform [[ghusl al-janaba]] for performing [[prayer|daily prayers]] and [[fasting]].
According to the [[fatwa]] of the jurists, copulation, whether on the front or in the back, causes [[janaba]].<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 267.</ref> Copulation between two men and with animals also causes "janaba".<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 267-268.</ref> Copulation and becoming "junub" has [[religious rulings|rulings]]; among them, it is [[forbidden]] to touch the words of the [[Qur'an]], the name of God, and the names of [[Imams (a)]], staying in a [[mosque]] and reading the [[sura|suras]] of the Qur’an that require [[obligatory prostration]].<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 269.</ref> A person who has had copulation, if he has penetrated at least to the size of circumcision,<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 267.</ref> must perform [[ghusl al-janaba]] for performing [[prayer|daily prayers]] and [[fasting]].<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 273.</ref>


==Some rulings of copulation==
==Some rulings of copulation==
According to the [[fatwa]] of [[marja'|maraji']], the rulings of copulation are incumbent when the penetration is at least to the size of circumcision. Some of the rulings of copulation quoted from the books of [[fiqh]] are as follows:
According to the [[fatwa]] of [[marja'|maraji']], the rulings of copulation are incumbent when the penetration is at least to the size of circumcision.<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 1, p. 267.</ref> Some of the rulings of copulation quoted from the books of [[fiqh]] are as follows:


*It is [[forbidden]] to abstain from copulation for more than four months in a permanent [[marriage]].
*It is [[forbidden]] to abstain from copulation for more than four months in a permanent [[marriage]].<ref>Ḥillī, ''Sharāʾiʿ al-Islām'', vol. 2, p. 214;Shahīd al-Thānī, ''al-Rawḍat al-bahiyya'', vol. 5, p. 104.</ref>


*Copulation with an animal is forbidden and demands [[ta'zir]] punishment.
*Copulation with an animal is forbidden and demands [[ta'zir]] punishment.<ref>Shahīd al-Awwal,''Al-Qawā'id wa al-fawāʾid'', vol. 1, p. 175.</ref>
*Copulation with a woman who has not reached the age of [[puberty]] is forbidden.
*Copulation with a woman who has not reached the age of [[puberty]] is forbidden.<ref>Ḥillī, ''Sharāʾiʿ al-Islām'', vol. 2, p. 214.</ref>
*Copulation between two men, which is called [[lawat]], and copulation between two women, which is called "suhq" ([[musahaqa]]), are forbidden and demand prescribed punishments.
*Copulation between two men, which is called [[lawat]], and copulation between two women, which is called "suhq" ([[musahaqa]]), are forbidden and demand prescribed punishments.<ref>Ḥillī, ''Mukhtalif al-shīʿa'', vol. 9, p. 189; Ḥillī, ''Sharāʾiʿ al-Islām'', vol. 2, p. 146. </ref>
*If a man copulates with another man, it becomes forbidden to marry that man’s mother, sister, or daughter.
*If a man copulates with another man, it becomes forbidden to marry that man’s mother, sister, or daughter.<ref>Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marājiʿ'', vol. 2, p. 611.</ref>
*It is permissible to copulate with the wife from behind, but it is strongly [[disliked]].
*It is permissible to copulate with the wife from behind, but it is strongly [[disliked]].<ref>Ḥillī, ''Sharāʾiʿ al-Islām'', vol. 2, p. 214. </ref>
*Copulation at the beginning, middle, and end of every (lunar) month is disliked, except for the eve of the first day of Ramadan.
*Copulation at the beginning, middle, and end of every (lunar) month is disliked, except for the eve of the first day of Ramadan.<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 20, p. 129.</ref>
*Copulation is [[recommended]] on the eves of [[Monday|Mondays]], [[Tuesday|Tuesdays]], [[Thursday|Thursdays]], and [[Friday|Fridays]] and at noon on Thursdays.
*Copulation is [[recommended]] on the eves of [[Monday|Mondays]], [[Tuesday|Tuesdays]], [[Thursday|Thursdays]], and [[Friday|Fridays]] and at noon on Thursdays.<ref>Ṭabāṭabāʾī Yazdī,''Al-ʿUrwat al-wuthqā'', vol. 2, p. 801.</ref>
*Copulation at the night and on the day when the moon or the sun is eclipsed, as well as when the sun is setting, when it is rising until sunrise, and after "ihtilam" in sleep is disliked.
*Copulation at the night and on the day when the moon or the sun is eclipsed, as well as when the sun is setting, when it is rising until sunrise, and after "ihtilam" in sleep is disliked.<ref>Ṭabāṭabāʾī Yazdī,''Al-ʿUrwat al-wuthqā'', vol. 5, p. 482.</ref>
*Copulation is disliked for a traveler who has arrived at night.
*Copulation is disliked for a traveler who has arrived at night.<ref>Ṭabāṭabāʾī Yazdī,''Al-ʿUrwat al-wuthqā'', vol. 5, p. 482; Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 20, p. 131. </ref>
*Copulation facing and backing the Qibla, and with a full stomach is disliked.
*Copulation facing and backing the Qibla, and with a full stomach is disliked.<ref>Ṭabāṭabāʾī Yazdī,''Al-ʿUrwat al-wuthqā'', vol. 5, p. 483.</ref>
*Copulation with one’s wife causes eternal prohibition of the marriage of the husband (stepfather) with the daughters ([[rabiba]]) and granddaughters of that woman from her former and future husbands.
*Copulation with one’s wife causes eternal prohibition of the marriage of the husband (stepfather) with the daughters ([[rabiba]]) and granddaughters of that woman from her former and future husbands.<ref>Najafī, ''Jawāhir al-kalām'', vol. 29, p. 349.</ref>


=See Also==
=See Also==
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*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Mukhtalif al-shīʿa fī aḥkām al-sharīʿa''. 2nd edition. Qom: Daftar-i Intishārāt-i Islāmī affiliated to Jāmiʿa-yi Mudarrisīn-i Ḥawza-yi ʿIlmīyya-yi Qom, 1413 AH.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Mukhtalif al-shīʿa fī aḥkām al-sharīʿa''. 2nd edition. Qom: Daftar-i Intishārāt-i Islāmī affiliated to Jāmiʿa-yi Mudarrisīn-i Ḥawza-yi ʿIlmīyya-yi Qom, 1413 AH.
*Ḥillī, Jaʿfar b. al-Ḥasan al-. ''Sharāʾiʿ al-Islām fī masāʾil al-ḥalāl wa l-ḥarām''. Edited by Muḥammad ʿAlī Baqqāl. Second edition. Qom: Muʾassisa-yi Ismāʿīlīyān, 1408 AH.
*Ḥillī, Jaʿfar b. al-Ḥasan al-. ''Sharāʾiʿ al-Islām fī masāʾil al-ḥalāl wa l-ḥarām''. Edited by Muḥammad ʿAlī Baqqāl. Second edition. Qom: Muʾassisa-yi Ismāʿīlīyān, 1408 AH.
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Muʾassisat Āl al-Bayt, [n.d].
*Najafī, Muḥammad al-Ḥasan al-. ''Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām''. 7th edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1404 AH.
*Najafī, Muḥammad al-Ḥasan al-. ''Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām''. 7th edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1404 AH.
*Shāhrūdī, Sayyid Maḥmūd. ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt''. 3rd edition. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1392 Sh.
*Shāhrūdī, Sayyid Maḥmūd. ''Farhang-i fiqh muṭābiq bā madhhab-i Ahl al-Bayt''. 3rd edition. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1392 Sh.
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