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Banu Qurayza: Difference between revisions

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==General Facts==
==General Facts==
In many historical sources, the Jewish tribes of Banu Qurayza and Banu Nadir are said to be from the progeny of Aaron, the brother of the Prophet Moses (a).<ref>Abū al-Faraj al-Iṣfahānī, ''Al-Aghānī'', vol. 22, p. 343; Muqaddasī, ''Kitāb al-badʾ wa al-tārīkh'', vol. 4, p. 129- 130; Ḥamawī, ''Muʿjam al-buldān'', vol. 5, p. 84.</ref> However, in some other sources, Banu Qurayza is said to be from the Judham clan in [[Palestine]] who converted to [[Judaism]] in the period of 'Adiya b. Samawa'al.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 1, p. 408.</ref>
In many historical sources, the Jewish tribes of Banu Qurayza and Banu Nadir are said to be from the progeny of Aaron, the brother of the Prophet Moses (a).<ref>Abū al-Faraj al-Iṣfahānī, ''al-Aghānī'', vol. 22, p. 343; Muqaddasī, ''Kitāb al-badʾ wa al-tārīkh'', vol. 4, p. 129- 130; Ḥamawī, ''Muʿjam al-buldān'', vol. 5, p. 84.</ref> However, in some other sources, Banu Qurayza is said to be from the Judham clan in [[Palestine]] who converted to [[Judaism]] in the period of 'Adiya b. Samawa'al.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 1, p. 408.</ref>


Allegedly, the Jews of Banu Qurayza lived in Yathrib before the migration of the Arabian tribes of Aws and Khazraj to the town.<ref>Abū al-Faraj al-Iṣfahānī, ''Al-Aghānī'', vol. 22, p. 343; Muqaddasī, ''Kitāb al-badʾ wa al-tārīkh'', vol. 4, p. 129- 130; Ḥamawī, ''Muʿjam al-buldān'', vol. 5, p. 84.</ref> Thus, in the wake of Jewish-Roman wars in the 70s, Banu Qurayza fled to [[Hijaz]] and inhabited Mahzur near Yathrib.<ref>Abū al-Faraj al-Iṣfahānī, ''Al-Aghānī'', vol. 22, p. 344.</ref>
Allegedly, the Jews of Banu Qurayza lived in Yathrib before the migration of the Arabian tribes of Aws and Khazraj to the town.<ref>Abū al-Faraj al-Iṣfahānī, ''al-Aghānī'', vol. 22, p. 343; Muqaddasī, ''Kitāb al-badʾ wa al-tārīkh'', vol. 4, p. 129- 130; Ḥamawī, ''Muʿjam al-buldān'', vol. 5, p. 84.</ref> Thus, in the wake of Jewish-Roman wars in the 70s, Banu Qurayza fled to [[Hijaz]] and inhabited Mahzur near Yathrib.<ref>Abū al-Faraj al-Iṣfahānī, ''al-Aghānī'', vol. 22, p. 344.</ref>


Along with other Jewish tribes, Banu Qurayza governed Yathrib. Allegedly, their commander was al-Qaytuwan or Fatyun, who was a taxpayer to the [[Iran]]ian ruler, al-Zarih (in [[Bahrain]]).<ref>Ḥamawī, ''Muʿjam al-buldān'', vol. 5, p. 84- 85.</ref> According to historical sources, when the Jewish government in Yemen was defeated by the Christian king of Abyssinia, the Jews of Medina were undermined. Finally, in a battle between Khazraj and the Jews, their commander was killed, and Arabs overtook the town.<ref>Muqaddasī, ''Kitāb al-badʾ wa al-tārīkh'', vol. 4, p. 130.</ref>
Along with other Jewish tribes, Banu Qurayza governed Yathrib. Allegedly, their commander was al-Qaytuwan or Fatyun, who was a taxpayer to the [[Iran]]ian ruler, al-Zarih (in [[Bahrain]]).<ref>Ḥamawī, ''Muʿjam al-buldān'', vol. 5, p. 83, 85.</ref> According to historical sources, when the Jewish government in Yemen was defeated by the Christian king of Abyssinia, the Jews of Medina were undermined. Finally, in a battle between Khazraj and the Jews, their commander was killed, and Arabs overtook the town.<ref>Muqaddasī, ''Kitāb al-badʾ wa al-tārīkh'', vol. 4, p. 130.</ref>


Because of the dominance of Arab tribes in Medina, many Jews left the city.<ref>Ṭuʿayma, ''Al-Tārīkh al-Yahūdī al-ʿāmm'', vol. 2, p. 12; Marṣafī, ''Al-Rasūl wa al-yahūd wajhan li-wajh'', vol. 7, p. 10- 12.</ref> It is also reported that near the emergence of Islam, Jewish tribes lived outside the city in their forts.<ref>Majdūb, ''Al-Mustawṭanāt al-Yahūdiyya ʿalā ʿahd al-Rasūl'', p. 45.</ref> In this period, Banu Qurayza had greater population and influence than [[Banu Nadir]] and [[Banu Qaynuqa']].<ref>Majdūb, ''Al-Mustawṭanāt al-Yahūdiyya ʿalā ʿahd al-Rasūl'', p. 43.</ref> They lived in the southeast of Medina<ref>Ṭuʿayma, ''Al-Tārīkh al-Yahūdī al-ʿāmm'', vol. 2, p. 15.</ref> and were mainly engaged in agriculture.<ref>Marṣafī, ''Al-Rasūl wa al-yahūd wajhan li-wajh'', vol. 1, p. 123.</ref>
Because of the dominance of Arab tribes in Medina, many Jews left the city.<ref>Ṭuʿayma, ''al-Tārīkh al-Yahūdī al-ʿāmm'', vol. 2, p. 12; Marṣafī, ''al-Rasūl wa al-yahūd wajhan li-wajh'', vol. 7, p. 10- 12.</ref> It is also reported that near the emergence of Islam, Jewish tribes lived outside the city in their forts.<ref>Majdūb, ''al-Mustawṭanāt al-Yahūdiyya ʿalā ʿahd al-Rasūl'', p. 45.</ref> In this period, Banu Qurayza had greater population and influence than [[Banu Nadir]] and [[Banu Qaynuqa']].<ref>Majdūb, ''al-Mustawṭanāt al-Yahūdiyya ʿalā ʿahd al-Rasūl'', p. 43.</ref> They lived in the southeast of Medina<ref>Ṭuʿayma, ''al-Tārīkh al-Yahūdī al-ʿāmm'', vol. 2, p. 15.</ref> and were mainly engaged in agriculture.<ref>Marṣafī, ''al-Rasūl wa al-yahūd wajhan li-wajh'', vol. 1, p. 123.</ref>


==Battle of Banu Qurayza==
==Battle of Banu Qurayza==
confirmed, movedable
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