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Narjis (a): Difference between revisions

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==Her Nationality==
==Her Nationality==
The first narration about her nationality goes back to [[286]]/899. [[Al-Shaykh al-Saduq]] is the first scholar who brought up this topic. According to this narration, she was a Christian from Roman Empire who was captured by Muslims. Nakhkhas –one of the [[List of Companions of Imam al-Hadi (a)|companions of Imam al-Hadi (a)]]- bought her from the slave market in [[Baghdad]] and sent her to [[Imam al-Hadi (a)]] in [[Samarra]].
The first narration about her nationality goes back to [[286]]/899-900. [[Al-Shaykh al-Saduq]] is the first scholar who brought up this topic. According to this narration, she was a Christian from Roman Empire who was captured by Muslims. Nakhkhas –one of the [[List of Companions of Imam al-Hadi (a)|companions of Imam al-Hadi (a)]]- bought her from the slave market in [[Baghdad]] and sent her to [[Imam al-Hadi (a)]] in [[Samarra]].


However, this narration loses its authenticity afterward and looks more like a fairy tale. It continues that the mother of twelfth Imam was Malika bt. Yusha' the grand-daughter of Caesar from his daughter, and her mother was a descendant of Simon, the disciple of [[Jesus (a)]]. When Malika was in his grand-father's palace, she dreamed lady [[Mary (a)]], Jesus's mother, and [[Lady Fatima (a)]], the Prophet's (s) daughter. Lady Fatima (a) invited her to embrace [[Islam]] and convinced her to let herself to be captured by Muslims.<ref>Muḥammadī Reyshahrī, ''Dānishnāmah-yi Imām al-Mahdī'', vol.  2, p. 179.</ref>
However, this narration loses its authenticity afterward and looks more like a fairy tale. It continues that the mother of twelfth Imam was Malika bt. Yusha' the grand-daughter of Caesar from his daughter, and her mother was a descendant of Simon, the disciple of [[Jesus (a)]]. When Malika was in his grand-father's palace, she dreamed lady [[Mary (a)]], Jesus's mother, and [[Lady Fatima (a)]], the Prophet's (s) daughter. Lady Fatima (a) invited her to embrace [[Islam]] and convinced her to let herself to be captured by Muslims.<ref>Muḥammadī Reyshahrī, ''Dānishnāmah-yi Imām al-Mahdī'', vol.  2, p. 179.</ref>
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