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Al-Ziyara al-Jami'a al-Kabira: Difference between revisions

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It has been narrated by [[al-Shaykh al-Tusi]] in ''[[Tahdhib]]''<ref>Tusi, ''Tahdhib'', vol.6 p.96-102</ref> and by [[Ibn Babawayh]] in ''[[Man la yahduruh al-faqih]]''.<ref>Saduq, ''Man la yahdhur'', vol.2 p.610</ref>
It has been narrated by [[al-Shaykh al-Tusi]] in ''[[Tahdhib]]''<ref>Tusi, ''Tahdhib'', vol.6 p.96-102</ref> and by [[Ibn Babawayh]] in ''[[Man la yahduruh al-faqih]]''.<ref>Saduq, ''Man la yahdhur'', vol.2 p.610</ref>


The text of this Ziyara is quoted from [[Imam al-Hadi (a)]]. Ibn Babawayh narrated it from [[Muhammad b. Isma'il Barmaki]] through [[Musa b. 'Abd Allah Nakha'i]] from Imam al-Hadi (a).<ref>Saduq, ''Man la yahdhur'', vol.2 p.610</ref> In ''[[Fara'id al-Simtayn]]'', [[Juwayni Khurasani]] narrated this [[Ziyara]] from [[Hakim Neyshaburi]] through Ibn Babawayh.<ref>Juwayni, ''Fara'id'', vol.2 p.179-186</ref>
The text of this Ziyara is quoted from [[Imam al-Hadi (a)]]. Ibn Babawayh narrated it from [[Muhammad b. Isma'il Barmaki]] through [[Musa b. 'Abd Allah Nakha'i]] from Imam al-Hadi (a).<ref>Saduq, ''Man la yahdhur'', vol.2 p.610</ref> In ''[[Fara'id al-Simatayn]]'', [[Juwayni Khurasani]] narrated this [[Ziyara]] from [[Hakim Neyshaburi]] through Ibn Babawayh.<ref>Juwayni, ''Fara'id'', vol.2 p.179-186</ref>


However according to categorization of [[hadith]]s based on the source, this Ziyara is not considered [[Sahih]] due to the presence of Musa b. 'Abd Allah Nakha'i among narrators of this Ziyara, who has been an unknown person;<ref>Ahsa'i, ''Sharh al-ziyara'', vol.1 p.30</ref> while, according to hadith scholars of early centuries AH who used to categorize hadiths only to Sahih and non-Sahih,<ref>Mudir Shanichi, '' 'Ilm al-hadith'', p.146</ref> this Ziyara has been considered as Sahih.
However according to categorization of [[hadith]]s based on the source, this Ziyara is not considered [[Sahih]] due to the presence of Musa b. 'Abd Allah Nakha'i among narrators of this Ziyara, who has been an unknown person;<ref>Ahsa'i, ''Sharh al-ziyara'', vol.1 p.30</ref> while, according to hadith scholars of early centuries AH who used to categorize hadiths only to Sahih and non-Sahih,<ref>Mudir Shanichi, '' 'Ilm al-hadith'', p.146</ref> this Ziyara has been considered as Sahih.
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*Tusi, Muhammad b. al-Hasan al-, ''Tahdhib al-ahkam''. Tehran: Dar al-kutub al-islamiyya, 1407
*Tusi, Muhammad b. al-Hasan al-, ''Tahdhib al-ahkam''. Tehran: Dar al-kutub al-islamiyya, 1407
*Saduq, Muhammad b. 'Ali b. Babawayh al-, ''Man la yahduruh al-faqih''. Qom: Jami'a Mudarrisin, 1413
*Saduq, Muhammad b. 'Ali b. Babawayh al-, ''Man la yahduruh al-faqih''. Qom: Jami'a Mudarrisin, 1413
*Juwayni, Ibrahim b. Muhammad al-, ''Fara'id al-Simtayn''. Beirut: Mu'assisa al-mahmudi.
*Juwayni, Ibrahim b. Muhammad al-, ''Fara'id al-Simatayn''. Beirut: Mu'assisa al-mahmudi.
* Ahsa'i, Ahmad b. Zayn al-Din al-. ''Sharh al-ziyara al-Jami'a al-Kabira''. Beirut: 1420/1999
* Ahsa'i, Ahmad b. Zayn al-Din al-. ''Sharh al-ziyara al-Jami'a al-Kabira''. Beirut: 1420/1999
* Majlisi, Muhammad Baqir al-. ''Zad al-ma'ad''. Beirut: 'Ala' al-Din A'lami, 1423/2003
* Majlisi, Muhammad Baqir al-. ''Zad al-ma'ad''. Beirut: 'Ala' al-Din A'lami, 1423/2003
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