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Khadija bt. Khuwaylid (a): Difference between revisions
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'''Khadīja bt. Khuwaylid (a)''' (Arabic: {{iarabic|خَدیجة بنت خُویلد}}) (b. ? - d. [[4 BH]]/[[619 CE|619]]), known as '''Khadīja al-Kubrā (a)''' and '''Umm al-Mu'minīn''' (the Mother of Believers), was the first wife of [[Prophet Muhammad (s)]] and the mother of [[Lady Fatima (a)]]. She married Prophet Muhammad (s) [[15 years before Bi'tha]] (595-96 CE) and was the first woman who converted to [[Islam]]. Khadija (a) dedicated her wealth for expansion of Islam. Prophet Muhammad (s) did not choose another wife during his marital life with Khadija (a). During her life and after her demise the Prophet (s) always praised Khadija (a). | '''Khadīja bt. Khuwaylid (a)''' (Arabic: {{iarabic|خَدیجة بنت خُویلد}}) (b. ? - d. [[4 BH]]/[[619 CE|619]]), known as '''Khadīja al-Kubrā (a)''' and '''Umm al-Mu'minīn''' (the Mother of Believers), was the first wife of [[Prophet Muhammad (s)]] and the mother of [[Lady Fatima (a)]]. She married Prophet Muhammad (s) [[15 years before Bi'tha]] (595-96 CE) and was the first woman who converted to [[Islam]]. Khadija (a) dedicated her wealth for expansion of Islam. Prophet Muhammad (s) did not choose another wife during his marital life with Khadija (a). During her life and after her demise, the Prophet (s) always praised Khadija (a). | ||
She passed away in the [[year ten after Bi'that]] (4 BH) in [[Mecca]]. She is buried in [[al-Ma'lat Cemetery]] in the Mount al-Hajun. | She passed away in the [[year ten after Bi'that]] (4 BH) in [[Mecca]]. She is buried in [[al-Ma'lat Cemetery]] in the Mount al-Hajun. | ||
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==Before Islam== | ==Before Islam== | ||
The information on the personality of Khadija (a) | The information on the personality of Khadija (a) before Islam is minimal. According to sources, she was a wealthy merchant who worked in a [[mudaraba]]{{enote|Profit and Loss Sharing and also called PLS or participatory banking}}, she employed other people to work for her and she gained some parts of its profit.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 293; Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref> | ||
Khadija (a) had high social status with ancestral nobility. As Ibn Sayyid al-Nas said: "She was an honorable and wise lady and God granted her with his blessing. She was middle class in lineage, but she was a very successful and noble lady."<ref>Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref> Also, al-Baladhuri said: "Al-Waqidi stated that Khadija (a) had ancestral nobility and she was a successful merchant."<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 98.</ref> | Khadija (a) had high social status with ancestral nobility. As Ibn Sayyid al-Nas said: "She was an honorable and wise lady and God granted her with his blessing. She was middle class in lineage, but she was a very successful and noble lady."<ref>Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref> Also, al-Baladhuri said: "Al-Waqidi stated that Khadija (a) had ancestral nobility and she was a successful merchant."<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 98.</ref> | ||
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On the other hand, after numerous analyses, Shi'a scholars believed Khadija (a) did not marry anyone before Prophet Muhammad (s). | On the other hand, after numerous analyses, Shi'a scholars believed Khadija (a) did not marry anyone before Prophet Muhammad (s). | ||
[[Ibn Shahrashub]] quoted from [[al-Sayyid al-Murtada]] in ''[[Al-Shafi fi l-imama|al-Shafi]]'' and [[al-Shaykh al-Tusi]] in ''[[Talkhis al-shafi]]'' that Khadija (a) was a virgin when she married Prophet Muhammad (s).<ref>Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 1, p. 159.</ref> | [[Ibn Shahrashub]] quoted from [[al-Sayyid al-Murtada]] in ''[[Al-Shafi fi l-imama|al-Shafi]]'' and [[al-Shaykh al-Tusi]] in ''[[Talkhis al-shafi]]'' that Khadija (a) was a virgin when she married Prophet Muhammad (s).<ref>Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 1, p. 159.</ref> Besides, considering the cultural and intellectual situation in [[Hijaz]] and high position and status of Khadija al-Kubra (a) among other people, it would be highly improbable that she marry men from Banu Tamim and Banu Makhzum (the two low tribes).<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-Nabī'', vol. 2, p. 123.</ref> | ||
According to researchers, children attributed to Khadija (a) both were the children of Hala, Khadija's (a) sister. After the husband of Hala had passed away, she took the responsibility of Hala and her children. After Hala passed away, Khadija (a) looked after her children.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-Nabī'', vol. 2, p. 125.</ref> | According to researchers, children attributed to Khadija (a) both were the children of Hala, Khadija's (a) sister. After the husband of Hala had passed away, she took the responsibility of Hala and her children. After Hala passed away, Khadija (a) looked after her children.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-Nabī'', vol. 2, p. 125.</ref> | ||
===Marriage with Prophet Muhammad (s)=== | ===Marriage with Prophet Muhammad (s)=== | ||
As [[Ibn Kathir]] quoted from [[Ibn Ishaq]], when Khadija (a) became familiar with honesty, trustworthiness and ethical characteristics of Muhammad (s), she entrusted him her wealth. Then after Muhammad (s) came from a commercial travel from [[Syria]], Maysara (Khadija's (a) slave) reported the characteristics of Muhammad (s) to Khadija (a). Afterwards, she proposed marriage to Prophet Muhammad (s).<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 293.</ref> Also, Ibn Sayyid al-Nas said, "when Khadija (a) was informed about the ethical characteristics and honesty of Muhammad (s), she proposed marriage to him".<ref>Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref> Ibn al-Athir also mentioned the same thing in '' | As [[Ibn Kathir]] quoted from [[Ibn Ishaq]], when Khadija (a) became familiar with honesty, trustworthiness and ethical characteristics of Muhammad (s), she entrusted him her wealth. Then after Muhammad (s) came from a commercial travel from [[Syria]], Maysara (Khadija's (a) slave) reported the characteristics of Muhammad (s) to Khadija (a). Afterwards, she proposed marriage to Prophet Muhammad (s).<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 293.</ref> Also, Ibn Sayyid al-Nas said, "when Khadija (a) was informed about the ethical characteristics and honesty of Muhammad (s), she proposed marriage to him".<ref>Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref> Ibn al-Athir also mentioned the same thing in ''Usd al-ghaba''.<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 1, p. 23.</ref> | ||
According to all sources, Khadija (a) was the first wife of Prophet Muhammad (s). Ibn Abd al-Barr considered Khadija (a) as the first wife of Prophet (s) and he said Prophet (s) did not have any other wife during their marital life.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 25.</ref> He also said Prophet (s) was 25 when he married Khadija (a).<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 35.</ref> As he quoted from [[al-Zahiri]], the Prophet (s) was 21 years old when he married Khadija (a).<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 35.</ref> Ibn Kathir mentioned different ages for Prophet Muhammad (s) at the time of his marriage: 21, 22, 25, 28, 30 and 37.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 293.</ref> | According to all sources, Khadija (a) was the first wife of Prophet Muhammad (s). Ibn Abd al-Barr considered Khadija (a) as the first wife of Prophet (s) and he said Prophet (s) did not have any other wife during their marital life.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 25.</ref> He also said Prophet (s) was 25 when he married Khadija (a).<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 35.</ref> As he quoted from [[al-Zahiri]], the Prophet (s) was 21 years old when he married Khadija (a).<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 35.</ref> Ibn Kathir mentioned different ages for Prophet Muhammad (s) at the time of his marriage: 21, 22, 25, 28, 30 and 37.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 293.</ref> | ||
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== Children== | == Children== | ||
{{see also|Children of Prophet Muhammad (s)}} | {{see also|Children of Prophet Muhammad (s)}} | ||
According to sources, Prophet Muhammad (s) and Khadija (a) had seven or eight children, or as some other sources said, six children. As [[Ibn Kathir]] quoted from [[Ibn Ishaq]] and [[Ibn Hisham]], they had seven children; all the children of Prophet (s) are from Khadija (a) except for [[Ibrahim Son of the Prophet (s)|Ibrahim]].<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 8, p. 174; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 294.</ref> He has quoted the names of six children.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 8, p. 174; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 294.</ref> As Ibn al-Athir | According to sources, Prophet Muhammad (s) and Khadija (a) had seven or eight children, or as some other sources said, six children. As [[Ibn Kathir]] quoted from [[Ibn Ishaq]] and [[Ibn Hisham]], they had seven children; all the children of Prophet (s) are from Khadija (a) except for [[Ibrahim Son of the Prophet (s)|Ibrahim]].<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 8, p. 174; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 294.</ref> He has quoted the names of six children.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 8, p. 174; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 294.</ref> As Ibn al-Athir has quoted from al-Zubayr b. Bakkar, al-Tayyib and al-Tahir, Prophet's children, were named after Muhammad's (a) Prophethood.<ref>Ibn Athīr, ''al-Kāmil'', vol. 2, p. 307.</ref> Also other sources mentioned all the Prophet's children were from Khadija (a) except for Ibrahim.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 306.</ref> [[Ibn al-Athir al-Jazari]] has quoted from al-Zubayr b. Bakkar the names of eight children for Prophet Muhammad (s) and Khadija al-Kubra (a).<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 6, p. 81.</ref> | ||
It seems some of the historians have confused the names and titles of children, hence the difference in the count. Therefore, they had six children including two sons, [[Al-Qasim Son of the Prophet (s)|al-Qasim]] and [['Abd Allah Son of the Prophet (s)| | It seems some of the historians have confused the names and titles of children, hence the difference in the count. Therefore, they had six children including two sons, [[Al-Qasim Son of the Prophet (s)|al-Qasim]] and [['Abd Allah Son of the Prophet (s)|Abd Allah]] (al-Tayyib and al-Tahir as 'Abd Allah's titles) and four daughters, ([[Zaynab bt. Muhammad (s)|Zaynab]], [[Ruqayya bt. Muhammad|Ruqayya]], [[Umm Kulthum bt. Muhammad|Umm Kulthum]], and [[Lady Fatima (a)]].<ref>Ziriklī, ''al-Aʿlām'', vol. 2, p. 302.</ref> | ||
Some historians believe that Lady Fatima (a) was the only daughter of the Prophet Muhammad (s) and Khadija (a) and the other daughters were their adopted children.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-Nabī'', vol. 2, p. 207-220.</ref> | Some historians believe that Lady Fatima (a) was the only daughter of the Prophet Muhammad (s) and Khadija (a) and the other daughters were their adopted children.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-Nabī'', vol. 2, p. 207-220.</ref> | ||
==Conversion to Islam== | ==Conversion to Islam== | ||
Most | Most historical sources consider Khadija (a) as the first one who converted to [[Islam]].<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 3, p.23; vol. 4, p. 817.</ref> Even some sources claimed, it is agreed among all the researchers. Ibn Abd al-Barr claimed that [[Ali b. Abi Talib (a)]] was the first one after Khadija (a) who converted to Islam.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 4, p. 817.</ref> Sources which discussed the timing of [[sahaba]] in converting to Islam, have mentioned Khadija al-Kubra (a) and Ali b. Abi Talib (a) as the first two people who converted to Islam. They have mentioned they were the first two people who performed [[prayer]] alongside Prophet Muhammad (s).<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 3, p. 1089. Ibn Athīr, ''Usd al-ghāba fī maʿrifat al-Ṣaḥāba'', vol. 6, p. 78.</ref> | ||
==Role in Islam== | ==Role in Islam== | ||
{{Early Islam}} | {{Early Islam}} | ||
After the financial help from Khadija al-Kubra (a), [[Prophet Muhammad (s)]] became financially privileged. As [[Allah]] mentioned the gift given to Prophet Muhammad (s): "Allah found you needy and made you prosperous."<ref>Qurʾān, 93: 8.</ref> Also Prophet Muhammad (s) always said: "No money was profitable for me the way the wealth of Khadija (a) was."<ref>Majlisī, ''Biḥār al-anwār'', vol. 19, p. 63.</ref> Prophet Muhammad (s) applied her wealth in paying | After the financial help from Khadija al-Kubra (a), [[Prophet Muhammad (s)]] became financially privileged. As [[Allah]] mentioned the gift given to Prophet Muhammad (s): "Allah found you needy and made you prosperous."<ref>Qurʾān, 93: 8.</ref> Also Prophet Muhammad (s) always said: "No money was profitable for me the way the wealth of Khadija (a) was."<ref>Majlisī, ''Biḥār al-anwār'', vol. 19, p. 63.</ref> Prophet Muhammad (s) applied her wealth in paying debtors' debts, and on orphans, and the poor. | ||
When Meccan [[Boycott of Banu Hashim|boycotted Banu Hashim]], the wealth from Khadija al-Kubra (a) helped [[Banu Hashim]]. According to a narration: "Abu Talib and Khadija (a) dedicated all their wealth for protecting [[Islam]] and helping the boycotted Muslims."<ref>Majlisī, ''Biḥār al-anwār'', vol. 19, p. 16.</ref> Hakim b. Hizam, Khadija's (a) cousin, brought | When Meccan [[Boycott of Banu Hashim|boycotted Banu Hashim]], the wealth from Khadija al-Kubra (a) helped [[Banu Hashim]]. According to a narration: "Abu Talib and Khadija (a) dedicated all their wealth for protecting [[Islam]] and helping the boycotted Muslims."<ref>Majlisī, ''Biḥār al-anwār'', vol. 19, p. 16.</ref> Hakim b. Hizam, Khadija's (a) cousin, brought dates, fruits, and wheat with difficulties and in a dangerous situation for Banu Hashim.<ref>Ibn Hishām, ''al-Sīrat al-Nabawīyya'', vol. 1, p. 353-354.</ref> Such dedications and generosity by Khadija (a) was accepted by God and considered as gifts to Prophet Muhammad (s).<ref>Majlisī, ''Biḥār al-anwār'', vol. 35, p. 425; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 3, p. 120.</ref> Prophet always mentioned her dedication and appreciated her generosity.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 4, p. 1817.</ref> | ||
==Status== | ==Status== | ||
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|width=30% | |width=30% | ||
|title=The Prophet (s) describing Khadija (a) | |title=The Prophet (s) describing Khadija (a) | ||
|quote=[[Allah]] did not grant me better than her; she accepted me when people rejected me; she shared her wealth with me when other people deprived me; and Allah has provided children for me from her, while He didn't | |quote=[[Allah]] did not grant me better than her; she accepted me when people rejected me; she shared her wealth with me when other people deprived me; and Allah has provided children for me from her, while He didn't provide children for me from other than her. | ||
|source=Al-Shaykh al-Mufid, ''al-Ifsah'', p. 217}} | |source=Al-Shaykh al-Mufid, ''al-Ifsah'', p. 217}} | ||
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According to sources Khadija (a) was the best and the most honest companion and consultant of Prophet Muhammad (s).<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 1, p. 26; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 61.</ref> Khadija al-Kubra (a) had a high status in Prophet Muhammad's perspective. Numerous reports have been stated on Khadija's (a) special role in Prophet's life, so that years after her demise, Prophet (s) always remembered her as the special one in his life. | According to sources Khadija (a) was the best and the most honest companion and consultant of Prophet Muhammad (s).<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 1, p. 26; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 61.</ref> Khadija al-Kubra (a) had a high status in Prophet Muhammad's perspective. Numerous reports have been stated on Khadija's (a) special role in Prophet's life, so that years after her demise, Prophet (s) always remembered her as the special one in his life. | ||
Khadija (a) was truly a knowledgeable and honorable lady. As [[Ibn al-Jawzi]] said: Khadija (a) was known for her knowledge, fairness, progress, and her desire for spirituality and perfection. Since her young ages she was an honorable and virtuous woman among Arabs in [[Hijaz]].<ref>Ibn al-Jawzī, ''Tadhkirat al-khawāṣ'', vol. 2, p. 300.</ref> Her unlimited spiritual wealth was more significant than her impressive wealth. Although different notable and wealthy men of Quraysh asked Khadija (a) for marriage | Khadija (a) was truly a knowledgeable and honorable lady. As [[Ibn al-Jawzi]] said: Khadija (a) was known for her knowledge, fairness, progress, and her desire for spirituality and perfection. Since her young ages she was an honorable and virtuous woman among Arabs in [[Hijaz]].<ref>Ibn al-Jawzī, ''Tadhkirat al-khawāṣ'', vol. 2, p. 300.</ref> Her unlimited spiritual wealth was more significant than her impressive wealth. Although different notable and wealthy men of Quraysh asked Khadija (a) for marriage, she rejected them and chose Muhammad (s) to guarantee her salvation in the [[Hereafter]] and rewards in [[Paradise]]. She was the first person who converted to Islam, who accepted his [[prophethood]] and performed prayer with Prophet (s). | ||
==Demise== | ==Demise== | ||
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{{Effective Women from Shia's View}} | {{Effective Women from Shia's View}} | ||
{{ | {{Ahl al-Bayt's women}} | ||
[[fa:حضرت خدیجه کبری سلام الله علیها]] | [[fa:حضرت خدیجه کبری سلام الله علیها]] |