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Khadija bt. Khuwaylid (a): Difference between revisions

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{{about|wife of the Prophet (s), '''Khadija bt. Khuwaylid (a)'''|other people named '''Khadija'''|Khadija (disambiguation)}}
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==Before Islam==
==Before Islam==
The information on the personality of Khadija (a) before Islam is minimal. According to sources, she was a wealthy merchant who worked in a [[mudaraba]]{{enote|Profit and Loss Sharing and also called PLS or participatory banking}}, she employed other people to work for her, and she gained some parts of its profit.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 293; Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref>  
The information on the personality of Khadija (a) before Islam is minimal. According to sources, she was a wealthy merchant who worked in a [[mudaraba]]<ref>Profit and Loss Sharing and also called PLS or participatory banking</ref>, she employed other people to work for her, and she gained some parts of its profit.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 293; Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref>  


Khadija (a) had high social status with ancestral nobility. As Ibn Sayyid al-Nas said: "She was an honorable and wise lady, and God granted her with his blessing. She was middle class in lineage, but she was a very successful and noble lady."<ref>Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref> Also, al-Baladhuri said: "Al-Waqidi stated that Khadija (a) had ancestral nobility, and she was a successful merchant."<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 98.</ref>  
Khadija (a) had high social status with ancestral nobility. As Ibn Sayyid al-Nas said: "She was an honorable and wise lady, and God granted her with his blessing. She was middle class in lineage, but she was a very successful and noble lady."<ref>Ibn Sayyid al-Nās, ''ʿUyūn al-athar'', vol. 1, p. 63.</ref> Also, al-Baladhuri said: "Al-Waqidi stated that Khadija (a) had ancestral nobility, and she was a successful merchant."<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 98.</ref>  
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