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Abu Dharr al-Ghifari: Difference between revisions

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==Birth, Lineage, and Characteristics==
==Birth, Lineage, and Characteristics==
Abu Dhar was born twenty years before the emergence of [[Islam]], in Banu Ghifar, a famous and noble tribe among Arab.<ref>Amīn,''Aʿyān al-Shīʿa'', vol. 4, p. 225.</ref> His father, Junada, was the son of Ghifar and his mother, Ramla bt. al-Waqi'a, was from Banu Ghifar b. Malil.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 252.</ref> Historians have debates on his father's name; they mentioned Yazid, Jundab, Ishraqa, 'Abd Allah and Sakan.<ref> Ibn Hibbān, ''Mashāhīr ʿulamāʾ al-amṣār'', p. 30; Ibn Ḥajar al-ʿAsqalānī, ''Taqrīb al-tahdhīb'',vol. 2, p. 395.</ref>
Abu Dhar was born twenty years before the emergence of [[Islam]], in Banu Ghifar, a famous and noble tribe among Arab.<ref>Amīn,''Aʿyān al-Shīʿa'', vol. 4, p. 225.</ref> His father, Junada, was the son of Ghifar and his mother, Ramla bt. al-Waqi'a, was from Banu Ghifar b. Malil.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 252.</ref> Historians disagree about his father’s name; they mentioned Yazid, Jundab, Ishraqa, 'Abd Allah and Sakan.<ref> Ibn Hibbān, ''Mashāhīr ʿulamāʾ al-amṣār'', p. 30; Ibn Ḥajar al-ʿAsqalānī, ''Taqrīb al-tahdhīb'',vol. 2, p. 395.</ref>


As [[Ibn Hajar al-'Asqalani]] has stated: Abu Dhar was a tall, thin man with tanned skin<ref>Ibn Ḥajar al-ʿAsqalānī, ''Taqrīb al-tahdhīb'',vol. 7, p. 107.</ref>. Ibn Sa'd described him as a tall man with white hair and beard<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 4, p. 23.</ref>. [[Al-Dhahabi]] also described him as a bulky man with full beard.<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 47.</ref>
As [[Ibn Hajar al-'Asqalani]] has stated: Abu Dhar was a tall, thin man with tanned skin<ref>Ibn Ḥajar al-ʿAsqalānī, ''Taqrīb al-tahdhīb'',vol. 7, p. 107.</ref>. Ibn Sa'd described him as a tall man with white hair and beard<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 4, p. 23.</ref>. [[Al-Dhahabi]] also described him as a bulky man with full beard.<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 47.</ref>
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