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Amina bt. Wahb: Difference between revisions
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In [[Shi'a]] view, these [[hadith]]s are not authentic, because imami shi'a unanimously believes in faith of [[Abu Talib]], Amina bt. Wahb, [['Abd Allah b. 'Abd al-Muttalib]] and the entire prophet's ancestor to [[Adam]].<ref>Āyatī, ''Tārīkh-i Piyāmbar-i Islām'', p. 41.</ref> This was pointed out in hadiths: "[[Jibra'il]] came to the [[prophet (s)]] and said: Muhammad! Your God sends his regards to you and states: I've made hell's fire forbidden for the waist (sulb) which descended you, the uterus which was pregnant of you, and the one who brought you up. That waist belongs to 'Abd Allah b. 'Abd al-Muttalib, that uterus is Amina bt. Wahb's, and the one who brought the prophet up was Abu Talib, according to Ibn Faddal's hadith, and Fatima bt. Asad.", [[Imam al-Sadiq (a)]] stated.<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 446.</ref> | In [[Shi'a]] view, these [[hadith]]s are not authentic, because imami shi'a unanimously believes in faith of [[Abu Talib]], Amina bt. Wahb, [['Abd Allah b. 'Abd al-Muttalib]] and the entire prophet's ancestor to [[Adam]].<ref>Āyatī, ''Tārīkh-i Piyāmbar-i Islām'', p. 41.</ref> This was pointed out in hadiths: "[[Jibra'il]] came to the [[prophet (s)]] and said: Muhammad! Your God sends his regards to you and states: I've made hell's fire forbidden for the waist (sulb) which descended you, the uterus which was pregnant of you, and the one who brought you up. That waist belongs to 'Abd Allah b. 'Abd al-Muttalib, that uterus is Amina bt. Wahb's, and the one who brought the prophet up was Abu Talib, according to Ibn Faddal's hadith, and Fatima bt. Asad.", [[Imam al-Sadiq (a)]] stated.<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 446.</ref> | ||
In addition to this, Shi'a has raised some problems to the mentioned hadiths. For instance, [[al-'Allama al-Amini]] says: Didn't the prophet know he and his followers could not pray for idolaters' forgiveness and mediate for them, even after sending many verses in Tabuk day? So, how he asked for the permission to pray for his mother's forgiveness and to mediate for her? Did he think his mother is not counted as human? Has this [[hadith]] been made to contaminate the holy prophet's reputation or view his mother an idolater?<ref>Amīnī, ''al-Ghadīr'', vol. 8, p. 18.</ref> He writes in the following: Some have interpreted requesting for forgiveness praying for the corpse.<ref>Ṭabarī, ''Jāmiʿ | In addition to this, Shi'a has raised some problems to the mentioned hadiths. For instance, [[al-'Allama al-Amini]] says: Didn't the prophet know he and his followers could not pray for idolaters' forgiveness and mediate for them, even after sending many verses in Tabuk day? So, how he asked for the permission to pray for his mother's forgiveness and to mediate for her? Did he think his mother is not counted as human? Has this [[hadith]] been made to contaminate the holy prophet's reputation or view his mother an idolater?<ref>Amīnī, ''al-Ghadīr'', vol. 8, p. 18.</ref> He writes in the following: Some have interpreted requesting for forgiveness praying for the corpse.<ref>Ṭabarī, ''Jāmiʿ al-bayān'', vol. 11, p. 33.</ref> In this case, it would be in harmony with the mentioned hadiths.<ref>Amīnī, ''al-Ghadīr'', vol. 8, p. 19-20.</ref> | ||
==Notes== | ==Notes== | ||
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*Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Third edition. Tehran: Dār al-Kutub al-Islāmīyya, 1388 AH. | *Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Third edition. Tehran: Dār al-Kutub al-Islāmīyya, 1388 AH. | ||
*Nuwayrī, Aḥmad b. ʿAbd al-Wahhāb. ''Nahāyat al-arab fī funūn al-adab''. Cairo: Dār al-Kutub wa l-Wathāʾiq al-Qawmīyya, n.d. | *Nuwayrī, Aḥmad b. ʿAbd al-Wahhāb. ''Nahāyat al-arab fī funūn al-adab''. Cairo: Dār al-Kutub wa l-Wathāʾiq al-Qawmīyya, n.d. | ||
*Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʿ | *Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʿ al-bayān fī tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, n.d. | ||
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