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Al-Burhan fi tafsir al-Qur'an (book): Difference between revisions
Al-Burhan fi tafsir al-Qur'an (book) (view source)
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'''''Al-Burhān fī tafsīr al-Qurʾān''''' (Arabic: {{iarabic|البرهان فی تفسیر القرآن}}) is one of the most important Shi'ite narrative exegesis of [[Qur'an]] by [[Sayyid Hashim al-Bahrani]]. The author has discussed different issues like [[Islamic sciences]], stories, nabawi [[hadith]]s (hadiths that narrated from [[the Prophet (s)]]) and the virtues of [[Ahl al-Bayt (a)]]. Al-Bahrani was an [[Akhbari]] and his exegesis was written in an | '''''Al-Burhān fī tafsīr al-Qurʾān''''' (Arabic: {{iarabic|البرهان فی تفسیر القرآن}}) is one of the most important Shi'ite narrative exegesis of [[Qur'an]] by [[al-Sayyid Hashim al-Bahrani]]. The author has discussed different issues like [[Islamic sciences]], stories, nabawi [[hadith]]s (hadiths that narrated from [[the Prophet (s)]]) and the virtues of [[Ahl al-Bayt (a)]]. Al-Bahrani was an [[Akhbari]] and his exegesis was written in an Akhbari manner. Some of the exegetists have criticized his work. | ||
== | == Author and Motivation == | ||
{{Main|Sayyid Hashim al-Bahrani}} | {{Main|al-Sayyid Hashim al-Bahrani}} | ||
Sayyid Hashim al-Bahrani, well known as ''''Allama al-Bahrani''' was one of the [[fiqh|faqih]]s, [[Muhaddith|traditionalist]]s and [[Shi'a]] exegetists in 11th/17th century and early 12th/18th century. | Al-Sayyid Hashim al-Bahrani, well known as '''al-'Allama al-Bahrani''' was one of the [[fiqh|faqih]]s, [[Muhaddith|traditionalist]]s and [[Shi'a]] exegetists in 11th/17th century and early 12th/18th century. | ||
In the preface of his book, he stated that his motivation for writing the book was presenting a source for understanding interpretational theories and the teachings of [[Ahl al-Bayt (a)]] in [[ | In the preface of his book, he stated that his motivation for writing the book was presenting a source for understanding interpretational theories and the teachings of [[Ahl al-Bayt (a)]] in [[ta'wil]] and secrets of the [[Qur'an]]. | ||
== Structure and the Manner of Compiling == | == Structure and the Manner of Compiling == | ||
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Al-'Allama al-Bahrani presented his ideas on interpretation and Qur'anic quests in 16 chapters in introduction. He believed that the Qur'an exclusively should be interpreted by [[Imams (a)]]. Even though that his notion of interpretation is close to Ta'wil, in the 6th chapter, he expressly prevented other people to interpret the Qur'an. In the 15th chapter, he stated some points on the unity of the Qur'an and [['Itrat]]. He also emphasized on the inward meaning of Qur'an and on the belief that its knowledge is in the hand of Ahl al-Bayt (a). In the last chapter, he mentioned some of the sources of the book and introduced some terms like [[Nasikh wa Mansukh]], [[Muhkam wa Mutashabih]], [['Am wa Khas]], [[Taqdim wa Ta'khir]] but he didn't present any definition about these terms. Thus, he began to start the exegesis. The atmosphere of the book is proving the rightfulness of Ahl al-Bayt (a) and introducing the virtues of them. | Al-'Allama al-Bahrani presented his ideas on interpretation and Qur'anic quests in 16 chapters in introduction. He believed that the Qur'an exclusively should be interpreted by [[Imams (a)]]. Even though that his notion of interpretation is close to Ta'wil, in the 6th chapter, he expressly prevented other people to interpret the Qur'an. In the 15th chapter, he stated some points on the unity of the Qur'an and [['Itrat]]. He also emphasized on the inward meaning of Qur'an and on the belief that its knowledge is in the hand of Ahl al-Bayt (a). In the last chapter, he mentioned some of the sources of the book and introduced some terms like [[Nasikh wa Mansukh]], [[Muhkam wa Mutashabih]], [['Am wa Khas]], [[Taqdim wa Ta'khir]] but he didn't present any definition about these terms. Thus, he began to start the exegesis. The atmosphere of the book is proving the rightfulness of Ahl al-Bayt (a) and introducing the virtues of them. | ||
== | == Sources == | ||
The author used following hadiths collections in his book: | The author used following hadiths collections in his book: | ||
<div style="{{column-count|3}}"> | <div style="{{column-count|3}}"> | ||
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== Criticisms == | == Criticisms == | ||
[[Mahdi al-Asifi]] writes: | |||
"Despite his ample efforts in al-Burhan exegesis, there are some unauthentic and distorted [[hadith]]s which convey ideas of exaggeration ([[al-Ghuluw]]). It is more likely that the author didn't mean to refine [[unauthentic hadith]]s or he meant but it wasn't enough. He has used the sources that are accused for being distorted and has narrated some hadiths that have unreliable [[chain of transmitters]] and incoherent content. So, it can be concluded that ''al-Burhan'' is a beneficial scholarly effort for researchers who are familiar with the texts and are knowledgeable about reliable and coherent hadiths and are able to differentiate between authentic and unauthentic hadiths. The fact that this book contains some unauthentic hadiths doesn't mean that it is a worthless book but it is like ''[[Bihar al-anwar]]'' by [[al-'Allama al-Majlisi]] which has some unauthentic hadiths, but given this quality, it is a great work that is a huge help to Shiite library. However, gathering the hadiths is the first step and after that, the second step begins which is refinement the hadiths and differentiating the authentic and unauthentic narrations. The third step is to extract general rules and fundamentals of the interpretational approach of [[Ahl al-Bayt (a)]]. Without completing all the three steps, it is not possible to benefit from the interpretational hadiths of Ahl al-Bayt (a)." | :"Despite his ample efforts in al-Burhan exegesis, there are some unauthentic and distorted [[hadith]]s which convey ideas of exaggeration ([[al-Ghuluw]]). It is more likely that the author didn't mean to refine [[unauthentic hadith]]s or he meant but it wasn't enough. He has used the sources that are accused for being distorted and has narrated some hadiths that have unreliable [[chain of transmitters]] and incoherent content. So, it can be concluded that ''al-Burhan'' is a beneficial scholarly effort for researchers who are familiar with the texts and are knowledgeable about reliable and coherent hadiths and are able to differentiate between authentic and unauthentic hadiths. The fact that this book contains some unauthentic hadiths doesn't mean that it is a worthless book but it is like ''[[Bihar al-anwar]]'' by [[al-'Allama al-Majlisi]] which has some unauthentic hadiths, but given this quality, it is a great work that is a huge help to Shiite library. However, gathering the hadiths is the first step and after that, the second step begins which is refinement the hadiths and differentiating the authentic and unauthentic narrations. The third step is to extract general rules and fundamentals of the interpretational approach of [[Ahl al-Bayt (a)]]. Without completing all the three steps, it is not possible to benefit from the interpretational hadiths of Ahl al-Bayt (a)." | ||
[[Muhammad Hadi Ma'rifat]] in his ''[[al-Tafsir wa al-mufassirun]]'' states: | |||
"[[Al-Sayyid Hashim al-Bahrani]] is one of the accomplished [[Muhaddith|traditionalists]] who gathered hadiths. He didn't present any idea about the acceptance, rejection or compromise of the hadiths that are against reason or other narrations. " | :"[[Al-Sayyid Hashim al-Bahrani]] is one of the accomplished [[Muhaddith|traditionalists]] who gathered hadiths. He didn't present any idea about the acceptance, rejection or compromise of the hadiths that are against reason or other narrations. " | ||
[[Sayyid Muhammad 'Ali Ayazi]]: | [[Sayyid Muhammad 'Ali Ayazi]]: | ||
"The author is one of the [[Akhbari]]s who believes that interpreting [[Qur'an]] is permissible only through the hadiths of Ahl al-Bayt (a) and interpretation through reasoning, [[ijtihad]] and spiritual taste is forbidden." | :"The author is one of the [[Akhbari]]s who believes that interpreting [[Qur'an]] is permissible only through the hadiths of Ahl al-Bayt (a) and interpretation through reasoning, [[ijtihad]] and spiritual taste is forbidden." | ||
== Versions == | == Versions == | ||
=== Manuscripts === | === Manuscripts === | ||
# Manuscript of the library of Waziri, [[Yazd]], no 5998 | # Manuscript of the library of Waziri, [[Yazd]], no 5998 | ||
# Manuscript of the central library of [[University of Tehran]], no 844 | # Manuscript of the central library of [[University of Tehran]], no 844 | ||
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# Manuscript of the library of [[holy shrine of the Imam al-Rida (a)]] in [[Mashhad]], no 83-91 | # Manuscript of the library of [[holy shrine of the Imam al-Rida (a)]] in [[Mashhad]], no 83-91 | ||
# Manuscript of the library of the higher school of [[Shahid Mutahhari]] in Tehran, no 2057 | # Manuscript of the library of the higher school of [[Shahid Mutahhari]] in Tehran, no 2057 | ||
=== Lithography and Printing === | |||
Beside old publications, ''al-Burhan'' has been published a number of times: | |||
# 'Isma'iliyan institute, published in 5 Volumes, [[Qom]] | |||
# Al-Wafa institute, published in 4 volumes, [[Beirut]] | |||
# 'Islammiya bookstore, in 5 volumes, [[Tehran]] | |||
# Al-Risala institute, on 1403 AH | |||
# Bi'that institute, in 5 volumes, Tehran, with an introduction of al-Shaykh [[Muhammad Mahdi al-Asifi]] | |||
==References== | ==References== | ||
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* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%A7%D9%84%D8%A8%D8%B1%D9%87%D8%A7%D9%86_%D9%81%DB%8C_%D8%AA%D9%81%D8%B3%DB%8C%D8%B1_%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86 البرهان فی تفسیر القرآن] in Farsi Wikishia. | * The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%A7%D9%84%D8%A8%D8%B1%D9%87%D8%A7%D9%86_%D9%81%DB%8C_%D8%AA%D9%81%D8%B3%DB%8C%D8%B1_%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86 البرهان فی تفسیر القرآن] in Farsi Wikishia. | ||
{{end}} | {{end}} | ||
{{Exegesis}} | {{Exegesis}} | ||
{{Hadith Sources}} | {{Hadith Sources}} |