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Ahl al-Bayt (a): Difference between revisions

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{{main|Superiority of Ahl al-Bayt (a)}}
{{main|Superiority of Ahl al-Bayt (a)}}


From the hadith al-Thaqalayn, the superiority of the Ahl al-Bayt (a) over others can easily be understood, because the Prophet (s) put them beside the [[Qur'an]], called the Qur'an as "al-Thiql al-Akbar" and Ahl al-Bayt (a) as "al-Thiql al-Asghar" and never put another person besides the Qur'an. Therefore, the Ahl al-Bayt (a) are superior to others the same way as the Qur'an is superior to other books.
From the hadith al-Thaqalayn, the superiority of the Ahl al-Bayt (a) over others can easily be understood. The Prophet (s) mentioned them alongside the [[Qur'an]]. He referred to the Qur'an as "al-Thiql al-Akbar" and the Ahl al-Bayt (a) as "al-Thiql al-Asghar" and never mentioned any other person alongside the Qur'an. Therefore, the Ahl al-Bayt (a) are superior to others the same way as the Qur'an is superior to other books.


The [[al-Mubahala verse]] implies the superiority of [[Ahl al-Kisa']] over other [[sahaba|companion]]s of the Prophet (s) as well; since, according to this verse, [[God]] has given the Prophet (s) mission to choose some people from among children, Muslim men and women to accompany him in [[Mubahala]] with the Christians of [[Najran]]. The Prophet (s) chose [[Imam Ali (a)]], [[Lady Fatima (a)]] and [[al-Hasan (a)]] and [[al-Husayn (a)]].
The [[al-Mubahala verse]] implies the superiority of [[Ahl al-Kisa']] over other [[sahaba|companion]]s of the Prophet (s) as well; since, according to this verse, [[God]] has given the Prophet (s) mission to choose some people from among children, Muslim men and women to accompany him in [[Mubahala]] with the Christians of [[Najran]]. The Prophet (s) chose [[Imam Ali (a)]], [[Lady Fatima (a)]] and [[al-Hasan (a)]] and [[al-Husayn (a)]].


There is no doubt that those who are chosen for Mubahala have great position in [[faith]] and closeness to God.<ref>Ḥillī, ''Nahj al-ḥaqq'', p. 179, 215-216; Fāḍil Miqdād, ''al-Lawāmiʿ al-ilāhīyya'', p. 515; Muzaffar, ''Dalāʾil al-ṣidq'', vol. 2, p. 132-133.</ref>
There is no doubt that those who were chosen for the Mubahala have great position in [[faith]] and closeness to God.<ref>Ḥillī, ''Nahj al-ḥaqq'', p. 179, 215-216; Fāḍil Miqdād, ''al-Lawāmiʿ al-ilāhīyya'', p. 515; Muzaffar, ''Dalāʾil al-ṣidq'', vol. 2, p. 132-133.</ref>


Abu Riyah, the servant of [[Umm Salama]], narrated from the Prophet (s): "If there were other people more honorable than Ali (a), Fatima (s), al-Hasan (a) and al-Husayn (a), God would have ordered me to do Mubadala with their help; and they are the best of people."<ref>Qundūzī, ''Yanābīʿ al-mawadda'', p. 287.</ref>
Abu Riyah, the servant of [[Umm Salama]], narrated from the Prophet (s): "If there were other people more honorable than Ali (a), Fatima (s), al-Hasan (a) and al-Husayn (a), God would have ordered me to do Mubadala with their help; and they are the best of people."<ref>Qundūzī, ''Yanābīʿ al-mawadda'', p. 287.</ref>
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