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There is disagreement about the count of the verses. One of the reasons of the disagreement is because in time of the [[revelation]], the [[Prophet (s)]] was stopping at the end of each verse, so it became known that where the end of each verse is, then he recited the verse connected to the next verse so the connection of the verses became known; but sometimes some people thought that there isn't a stop and considered the two verses as one. So, the disagreement about the end and beginning of the verses caused the difference in counting them, not that there is any difference in the content. These are the different opinions: | There is disagreement about the count of the verses. One of the reasons of the disagreement is because in time of the [[revelation]], the [[Prophet (s)]] was stopping at the end of each verse, so it became known that where the end of each verse is, then he recited the verse connected to the next verse so the connection of the verses became known; but sometimes some people thought that there isn't a stop and considered the two verses as one. So, the disagreement about the end and beginning of the verses caused the difference in counting them, not that there is any difference in the content. These are the different opinions: | ||
* | * Kufi school: 6236 | ||
* | * Madani school: 6000 or 6214 | ||
* | * Basri school: 6204 | ||
* | * Shami school: 6225 | ||
The Kufi school count has a special importance and is more reliable according to the scholars of [[Qur'anic sciences]], because it is narrated from [[Imam 'Ali (a)]]. The verses in the existing Qur'an is according to Kufi separation and numbering. | The Kufi school count has a special importance and is more reliable according to the scholars of [[Qur'anic sciences]], because it is narrated from [[Imam 'Ali (a)]]. The verses in the existing Qur'an is according to Kufi separation and numbering. |