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The group of scholars who believe in the ordering of the verses by [[God]], emphasize on the importance of discovering these points and connections. Among the exegetes, [[al-'Allama al-Tabrisi]] (d. 548/1153), had paid a special attention to the coherence of the verses. In the beginning of each sura, he expresses the coherence of the sura with the previous, and under each verse expresses the coherence of the verse with the next and the previous verses.
The group of scholars who believe in the ordering of the verses by [[God]], emphasize on the importance of discovering these points and connections. Among the exegetes, [[al-'Allama al-Tabrisi]] (d. 548/1153), had paid a special attention to the coherence of the verses. In the beginning of each sura, he expresses the coherence of the sura with the previous, and under each verse expresses the coherence of the verse with the next and the previous verses.


Other exegetes who had attended the subject are, [[al-Zamakhshari]] in ''[[al-Kashshaf]]'', [[Fakhr al-din al-Razi]] in ''[[al-Tafsir al-kabir]]'', [[al-Alusi]] in ''[[Ruh al-Ma'ani]]'', [[Muhammad Rashid Rida]] in ''[[Tafsir al-minar]]'', and [[al-Shaykh Mahmud Shaltut]] in ''[[Tafsir al-Qur'an al-karim]]''.
Other exegetes who had attended the subject are, al-Zamakhshari in ''al-Kashshaf'', [[Fakhr al-din al-Razi]] in ''[[al-Tafsir al-kabir]]'', al-Alusi in ''Ruh al-Ma'ani'', Muhammad Rashid Rida in ''Tafsir al-minar'', and [[al-Shaykh Mahmud Shaltut]] in ''[[Tafsir al-Qur'an al-karim]]''.


Some other exegetes, although believing in the coherence of the verses, say that the Qur'an is not a technical or educational book that have a specific segmentation and compiling order. It's good to understand the coherence of the verses, but only in the parts that have a connection. So there shouldn't be any false connection attributed to the [[word of God]].<ref>Al-Shaykh Izz al-din citing from ''[[Al-Itqan]]'', Vol.2, p.234</ref> According to [['Allama Tabataba'i]], even sometimes a verse interject two other coherent verses, so there is no need to take the trouble for finding a connection between the verses, except for the verses which are [[revelation|revealed]] together or the verses which connection is obvious.<ref>[[Al-Tabataba'i]], ''[[Al-Mizan]]'', Vol.4, p.359</ref>
Some other exegetes, although believing in the coherence of the verses, say that the Qur'an is not a technical or educational book that have a specific segmentation and compiling order. It's good to understand the coherence of the verses, but only in the parts that have a connection. So there shouldn't be any false connection attributed to the [[word of God]].<ref>Al-Shaykh Izz al-din citing from ''[[Al-Itqan]]'', Vol.2, p.234</ref> According to [['Allama Tabataba'i]], even sometimes a verse interject two other coherent verses, so there is no need to take the trouble for finding a connection between the verses, except for the verses which are [[revelation|revealed]] together or the verses which connection is obvious.<ref>[[Al-Tabataba'i]], ''[[Al-Mizan]]'', Vol.4, p.359</ref>
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