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Classification of Hadith: Difference between revisions

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As an example of this kind of Hadith books,''Tuhaf al-'Uqul'' of Ibn Shu'ba Harrani can not be easily dated. In the sixth century/12th-13th centuries, there were some preachers such as Ibn Jawzi who had both kinds of Hadih books, Musnad and Mujarrad; some of his works were Musnad that corresponded to early method and his other works were Mujarrad such as ''Bustan al-Wa'izin''.
As an example of this kind of Hadith books,''Tuhaf al-'Uqul'' of Ibn Shu'ba Harrani can not be easily dated. In the sixth century/12th-13th centuries, there were some preachers such as Ibn Jawzi who had both kinds of Hadih books, Musnad and Mujarrad; some of his works were Musnad that corresponded to early method and his other works were Mujarrad such as ''Bustan al-Wa'izin''.


At the beginning of seventh century/13th century, at the time of Mongol empire's attack to the eastern part of the Islamic world, the scientific schools declined and this depression was dominant in all fields including Hadith sciences; many of the resources diminished and the approach of writing Mujarrad books increased. During the seventh century/13th-14th centuries, and in the Sunni schools, we see some Hadith works such as ''al-Targhib wa al-Tarhib'' of 'Abd al-'Azim Mundhari and ''al-'Arba'in'' of Muhyi al-Din Nawawi; and also, in the shi'a school, some great religious scholars such as [[Radi al-Din Ibn Tawus]] follow this method.
At the beginning of seventh century/13th century, at the time of Mongol empire's attack to the eastern part of the Islamic world, the scientific schools declined and this depression was dominant in all fields including Hadith sciences; many of the resources diminished and the approach of writing Mujarrad books increased. During the seventh century/13th-14th centuries, and in the Sunni schools, we see some Hadith works such as ''al-Targhib wa al-Tarhib'' of 'Abd al-'Azim Mundhari and ''al-'Arba'in'' of Muhyi al-Din Nawawi; and also, in the shi'a school, some great religious scholars such as [['Ali b. Musa b. Ja'far b. Tawus|Radi al-Din Ibn Tawus]] follow this method.


In addition to Mujarrad Hadiths in preaching works, there were some other Mujarrad Hadiths in Sufi books as well as [[Ghali]] literature which were without any references. During these centuries, this type of Hadiths had found their way to the works by famous authors since it had become normal to use Mujarrad Hadiths. Hence, we can find, in the middle centuries works of both Shi'a and Sunni scholars, many of Mujarrad Hadiths which could not be found in the classic resources.
In addition to Mujarrad Hadiths in preaching works, there were some other Mujarrad Hadiths in Sufi books as well as [[Ghali]] literature which were without any references. During these centuries, this type of Hadiths had found their way to the works by famous authors since it had become normal to use Mujarrad Hadiths. Hence, we can find, in the middle centuries works of both Shi'a and Sunni scholars, many of Mujarrad Hadiths which could not be found in the classic resources.
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==External Links==
==External Links==
[http://fa.wikishia.net/view/%D8%AD%D8%AF%DB%8C%D8%AB_%28%D8%B7%D8%A8%D9%82%D9%87_%D8%A8%D9%86%D8%AF%DB%8C%29 طبقه بندی حدیث]
* The material for writing this article was mainly taken from [http://fa.wikishia.net/view/%D8%AD%D8%AF%DB%8C%D8%AB_%28%D8%B7%D8%A8%D9%82%D9%87_%D8%A8%D9%86%D8%AF%DB%8C%29 طبقه بندی حدیث] in Farsi wikishia.


[[fa:حدیث (طبقه بندی)]]
[[fa:حدیث (طبقه بندی)]]
[[ur:حدیث کی درجہ بندی]]
[[ur:حدیث کی درجہ بندی]]
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