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Classification of Hadith: Difference between revisions
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One of these books was a Hadith book classified based on jurisprudential topics and was written by one of Shi'a Hadith scholars, [[Muhammad b. 'Ali Halabi]], and was one of Shi'a reference books for a long time. | One of these books was a Hadith book classified based on jurisprudential topics and was written by one of Shi'a Hadith scholars, [[Muhammad b. 'Ali Halabi]], and was one of Shi'a reference books for a long time. | ||
One of the contributors of the project of jurisprudential Hadiths classification was [[Abu Bakr b. Abi Shayba]] (235/850) in his book ''al-Musannaf''. Likewise, in the second generation of Hadith collectors, when [[Bukhari]] wrote his book ''al-Jami' al-Sahih'', we still see some defects and inconsistency in the classification of hadiths; and the best reason for this claim is the presence of some chapters without any Hadiths as well as the presence of the same Hadith with different references which are scattered in different chapters of the book. | One of the contributors of the project of jurisprudential Hadiths classification was [[Abu Bakr b. Abi Shayba]] ([[235]]/850) in his book ''al-Musannaf''. Likewise, in the second generation of Hadith collectors, when [[Bukhari]] wrote his book ''al-Jami' al-Sahih'', we still see some defects and inconsistency in the classification of hadiths; and the best reason for this claim is the presence of some chapters without any Hadiths as well as the presence of the same Hadith with different references which are scattered in different chapters of the book. | ||
Likewise, in the Shi'a school of thought, the first Hadiths collectors were Safwan b. Yahya, Husayn b. Sa'id, [[Ahmad b. Muhammad b. Khalid Barqi]] who made early categories. The turning point in this movement is ''[[al-Kafi]]'' by [[al-Kulayni]] which exerted great influence on the later system of Shi'a Hadith classification due to both validity of its contents and comprehensiveness of its topics. Al-Kulayni started this book with some general discussion on the intellect and science, then he proposed some theological topics including monism, prophethood and Imamate; afterwards, he stated some historical discussions on the lives of [[infallibles]] and in the next part we see a big chapter which include jurisprudential subjects. The last chapter is actually a selective and brief part of religious thoughts. | Likewise, in the Shi'a school of thought, the first Hadiths collectors were Safwan b. Yahya, Husayn b. Sa'id, [[Ahmad b. Muhammad b. Khalid Barqi]] who made early categories. The turning point in this movement is ''[[al-Kafi]]'' by [[al-Kulayni]] which exerted great influence on the later system of Shi'a Hadith classification due to both validity of its contents and comprehensiveness of its topics. Al-Kulayni started this book with some general discussion on the intellect and science, then he proposed some theological topics including monism, prophethood and Imamate; afterwards, he stated some historical discussions on the lives of [[infallibles]] and in the next part we see a big chapter which include jurisprudential subjects. The last chapter is actually a selective and brief part of religious thoughts. | ||