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Classification of Hadith: Difference between revisions
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Writing books with ethical subjects and full of preaching and apothem, leads to remarkable consideration of these Mojarrad (without any references) Hadiths by those Faqihs with ethical inclination. Some of these books are as follow: ''Adab al-Dunya wa al-Din'' of Abu al-Hasan Mawirdi and ''Ihya 'Ulum al-Din'' written by al-Ghazzali. | Writing books with ethical subjects and full of preaching and apothem, leads to remarkable consideration of these Mojarrad (without any references) Hadiths by those Faqihs with ethical inclination. Some of these books are as follow: ''Adab al-Dunya wa al-Din'' of Abu al-Hasan Mawirdi and ''Ihya 'Ulum al-Din'' written by al-Ghazzali. | ||
Likewise, the other Shi'a texts with this approach are as follow, ''Karajuki'', ''[[Rawdat al- | Likewise, the other Shi'a texts with this approach are as follow, ''Karajuki'', ''[[Rawdat al-wa’izin]]'' of Fattal Nayshaburi, ''Nuzhat al-Nazir'' of Husayn b. Muhammad Halwani, ''Ghurar al-Hikam'' of Amudi, ''al-Ihtijaj'' of Ahmad b. 'Ali Tabarsi and ''Makarim al-Akhlaq'' of Hasan b. Muhammad Tabarsi. | ||
As an example of this kind of Hadith books,''[[Tuhaf al-' | As an example of this kind of Hadith books,''[[Tuhaf al-'uqul (book)|Tuhaf al-'uqul]]'' of Ibn Shu'ba Harrani can not be easily dated. In the sixth century/12th-13th centuries, there were some preachers such as Ibn Jawzi who had both kinds of Hadih books, Musnad and Mujarrad; some of his works were Musnad that corresponded to early method and his other works were Mujarrad such as ''Bustan al-Wa'izin''. | ||
At the beginning of seventh century/13th century, at the time of Mongol empire's attack to the eastern part of the Islamic world, the scientific schools declined and this depression was dominant in all fields including Hadith sciences; many of the resources diminished and the approach of writing Mujarrad books increased. During the seventh century/13th-14th centuries, and in the Sunni schools, we see some Hadith works such as ''al-Targhib wa al-Tarhib'' of 'Abd al-'Azim Mundhari and ''al-'Arba'in'' of Muhyi al-Din Nawawi; and also, in the shi'a school, some great religious scholars such as [['Ali b. Musa b. Ja'far b. Tawus|Radi al-Din Ibn Tawus]] follow this method. | At the beginning of seventh century/13th century, at the time of Mongol empire's attack to the eastern part of the Islamic world, the scientific schools declined and this depression was dominant in all fields including Hadith sciences; many of the resources diminished and the approach of writing Mujarrad books increased. During the seventh century/13th-14th centuries, and in the Sunni schools, we see some Hadith works such as ''al-Targhib wa al-Tarhib'' of 'Abd al-'Azim Mundhari and ''al-'Arba'in'' of Muhyi al-Din Nawawi; and also, in the shi'a school, some great religious scholars such as [['Ali b. Musa b. Ja'far b. Tawus|Radi al-Din Ibn Tawus]] follow this method. | ||