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Classification of Hadith: Difference between revisions
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During third century/9th-10th centuries up to fifth century/11th century, the biggest Hadith collections had been written and the most important figures of the next century tried to interpret and commentate on these collections instead of writing unwritten Hadiths. | During third century/9th-10th centuries up to fifth century/11th century, the biggest Hadith collections had been written and the most important figures of the next century tried to interpret and commentate on these collections instead of writing unwritten Hadiths. | ||
It might be said that at the end of fifth century, the religious scholars felt that the most important steps for collecting Hadiths had been taken and regarding the "Four books" of Shi'a and the "[[ | It might be said that at the end of fifth century, the religious scholars felt that the most important steps for collecting Hadiths had been taken and regarding the "Four books" of Shi'a and the "Six Sihah" ([[Sihah al-Sitta]]) of Sunnis, there is no considerable threat of diminishing or misusing of Hadiths; and in the next century, some books were written for preaching Hadiths without any citing of references. The scholars of these books did not feel any need to recite references which is called Tajrid. | ||
Writing books with ethical subjects and full of preaching and apothem, leads to remarkable consideration of these Mojarrad (without any references) Hadiths by those Faqihs with ethical inclination. Some of these books are as follow: ''Adab al-Dunya wa al-Din'' by Abu al-Hasan Mawirdi and ''Ihya 'Ulum al-Din'' written by al-Ghazzali. | Writing books with ethical subjects and full of preaching and apothem, leads to remarkable consideration of these Mojarrad (without any references) Hadiths by those Faqihs with ethical inclination. Some of these books are as follow: ''Adab al-Dunya wa al-Din'' by Abu al-Hasan Mawirdi and ''Ihya 'Ulum al-Din'' written by al-Ghazzali. | ||