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Classification of Hadith: Difference between revisions

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==Based on References==
==Based on References==
During the third century/9th century, along with the improvement of hadith classification, some opponent movements appeared; in the [[Sunni]] Islam, some of the recent scholars of Ashab al-Hadith (companions of Hadith) and on top of them [[Ahmad b. Hanbal]] opposed any subject classification of hadith. Likewise, in the Shi'a Islam, it seems that, in the half of third century/9th century, there were two contradictory movements, especially apparent in [[Qom]]; The first group tended to classify hadith based on the subjects, and their first figure was Dawud b. Kura (d. [[300]]/912-13) who classified some of the previous important books based on the subject order such as ''al-Mashikha'' written by [[al-Hasan b. Mahbub]] and ''al-Nawadir'' written by [[Ahmad b. Muhammad b. 'Isa]]. And the second group whose figures are [[Ahmad b. 'Isa]] and [['Abd Allah b. Ja'far al-Himyari]]. Ahmad b. Muhammad b.'Isa himself wrote the book ''al-Nawadir'' without any subject classification.
During the third century/9th century, along with the improvement of hadith classification, some opponent movements appeared; in the [[Sunni]] Islam, some of the recent scholars of Ashab al-Hadith (companions of Hadith) and on top of them [[Ahmad b. Hanbal]] opposed any subject classification of hadith. Likewise, in the Shi'a Islam, it seems that, in the half of third century/9th century, there were two contradictory movements, especially apparent in [[Qom]]; The first group tended to classify hadith based on the subjects, and their first figure was Dawud b. Kura (d. [[300]]/912-3) who classified some of the previous important books based on the subject order such as ''al-Mashikha'' written by [[al-Hasan b. Mahbub]] and ''al-Nawadir'' written by [[Ahmad b. Muhammad b. 'Isa]]. And the second group whose figures are [[Ahmad b. 'Isa]] and [['Abd Allah b. Ja'far al-Himyari]]. Ahmad b. Muhammad b.'Isa himself wrote the book ''al-Nawadir'' without any subject classification.


Al-Musnads, writing of which started in the third/9th century, were some hadith writing classified based on [[Sahaba]] (companions of the prophet) instead of subjects and different topics. Sahaba were the first agents in the chain of hadith who narrated hadiths form the prophet (s) himself. In some early examples of al-Musnads, such as al-Musnads of al-Tayalisi, Ahmad b. Hanbal, al-Ruyani, and Abu Ya'la al-Musili, one part is devoted to each Sahaba but there is no special order in every part. But in the other variety of al-Musnads which were written later, in the relevant part of each Sahaba, there are a special order based on the second narrators and even third narrators; al-Musnads of [[Ishaq b. Rahawayh]], Abu Bakr al-Bazzar, al-Haytham b. Kulayb are some examples of these al-Musnads.
Al-Musnads, writing of which started in the third/9th century, were some hadith writing classified based on [[Sahaba]] (companions of the prophet) instead of subjects and different topics. Sahaba were the first agents in the chain of hadith who narrated hadiths form the prophet (s) himself. In some early examples of al-Musnads, such as al-Musnads of al-Tayalisi, Ahmad b. Hanbal, al-Ruyani, and Abu Ya'la al-Musili, one part is devoted to each Sahaba but there is no special order in every part. But in the other variety of al-Musnads which were written later, in the relevant part of each Sahaba, there are a special order based on the second narrators and even third narrators; al-Musnads of [[Ishaq b. Rahawayh]], Abu Bakr al-Bazzar, al-Haytham b. Kulayb are some examples of these al-Musnads.
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