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==Position of Imam Ali (a) and Sura al-Ikhlas==
==Position of Imam Ali (a) and Sura al-Ikhlas==
In a hadith from the Prophet (s), [[Imam Ali (a)]] is likened to Sura al-Ikhlas. There, it is mentioned that the example of Ali b. Abi Talib (a) among people is like Sura al-Ikhlas in the Qur'an. The same way a person recites Sura al-Ikhlas three times, it is as if he has recited the Qur'an completely, anyone who loves Imam Ali (a) by the tongue, heart, and hand (in practice) he is actually loving Islam. Finally, the Prophet (s) says that by the One Who chose me for [[prophethood]], if the people on the earth love Ali (a) like the people of heavens, God does not punish anyone of them by the hellfire.
In a hadith from the Prophet (s), [[Imam Ali (a)]] is likened to Sura al-Ikhlas. There, it is mentioned that the example of Ali b. Abi Talib (a) among people is like Sura al-Ikhlas in the Qur'an. The same way a person recites Sura al-Ikhlas three times, it is as if he has recited the Qur'an completely, anyone who loves Imam Ali (a) by the tongue, heart, and hand (in practice) he is actually loving Islam. Finally, the Prophet (s) says that by the One Who chose me for [[prophethood]], if the people on the earth love Ali (a) like the people of heavens, God does not punish anyone of them by the hellfire.<ref>Ḥillī, ''Kashf al-yaqīn'', p. 298.</ref>


Al-Qunduzi, the Sunni scholar, mentioned the above hadith in his ''[[Yanabi' al-mawadda]]''. Also, in other Sunni sources, there are hadiths with the same message which introduce the position of Imam Ali (a) the same as the position of Sura al-Ikhlas.
Al-Qunduzi, the Sunni scholar, mentioned the above hadith in his ''[[Yanabi' al-mawadda]]''.<ref>Qundīzī, ''Yanābīʿ al-mawadda'', vol. 1, p. 376.</ref> Also, in other Sunni sources, there are hadiths with the same message which introduce the position of Imam Ali (a) the same as the position of Sura al-Ikhlas.<ref>Ibn Maghāzlī, ''Manāqib Amīr al-muʾminīn'', p. 108.</ref>


==Merits and Benefits==
==Merits and Benefits==
[[File:سوره توحید، معرق.jpg|thumbnail|Sura al-Ikhlas on the tiles of the shrine of [[Fatima al-Ma'suma (a)]]]]
[[File:سوره توحید، معرق.jpg|thumbnail|Sura al-Ikhlas on the tiles of the shrine of [[Fatima al-Ma'suma (a)]]]]


It is narrated from the Prophet (s) and [[Imam al-Baqir (a)]] that Sura al-Ikhlas is equal to one third of the Qur'an. It is also narrated from [[Imam al-Rida (a)]] that whoever recites Sura al-Ikhlas and believes in it, [truly] knows the unity of God. It is narrated from the Prophet (s) that he (s) advised, "recite this sura a lot, because it is the light of the Qur'an." It is narrated from Imam Ali (a) that whoever recites Sura al-Ikhlas and [[Sura al-Qadr]] during the day or at night a hundred times, God will give him a light in the [[grave]] which stays before and after him and accompanies him to the [[Paradise]]. Also, [[Imam al-Sadiq (a)]] says, whoever passes a day and does not recite Sura al-Ikhlas in [[daily prayers]], he will be told that 'you are not a [true] prayer!'.
It is narrated from the Prophet (s) and [[Imam al-Baqir (a)]] that Sura al-Ikhlas is equal to one third of the Qur'an.<ref>Suyūṭī, ''al-Durr al-manthūr'', vol. 8, p. 678-680; Rāwandī, ''al-Daʿawāt'', p. 217.</ref> It is also narrated from [[Imam al-Rida (a)]] that whoever recites Sura al-Ikhlas and believes in it, [truly] knows the unity of God.<ref>Ṣadūq, ''ʿUyūn akhbār al-Riḍā'', vol. 2, p. 122.</ref> It is narrated from the Prophet (s) that he (s) advised, "recite this sura a lot, because it is the light of the Qur'an."<ref>Rāwandī, ''al-Daʿawāt'', p. 84.</ref> It is narrated from Imam Ali (a) that whoever recites Sura al-Ikhlas and [[Sura al-Qadr]] during the day or at night a hundred times, God will give him a light in the [[grave]] which stays before and after him and accompanies him to the [[Paradise]].<ref>Rāwandī, ''al-Daʿawāt'', p. 219.</ref> Also, [[Imam al-Sadiq (a)]] says, whoever passes a day and does not recite Sura al-Ikhlas in [[daily prayers]], he will be told that 'you are not a [true] prayer!'.<ref>Kulaynī, ''al-Kāfī'', vol. 2, p. 455.</ref>


In hadith sources, some benefits are mentioned for it such as alleviating sore eyes, guarding a person in his travel (if recited 11 times) and guarding by 50 [[angel]]s during sleep, removing poverty, forgiveness of sins (if recited 200 times at night or in two-rak'a prayers on [[Friday]]) and fulfillment of supplication (if it is recited after [[Sura al-Fatiha]] (Qur'an 2) in the first rak'a of the prayer).
In hadith sources, some benefits are mentioned for it such as alleviating sore eyes,<ref>Baḥrānī, ''al-Burhān'', vol. 5, p. 798.</ref> guarding a person in his travel (if recited 11 times)<ref>Rāwandī, ''al-Daʿawāt'', p. 295.</ref> and guarding by 50 [[angel]]s during sleep,<ref>Ṭabrisī, ''Makārim al-akhlāq'', p. 298.</ref> removing poverty,<ref>Ṣadūq, ''al-Khiṣāl'', p. 626.</ref> forgiveness of sins (if recited 200 times at night or in two-rak'a prayers on [[Friday]])<ref>Ṭūsī, ''Miṣbāḥ al-mutahajjid'', p. 261.</ref> and fulfillment of supplication (if it is recited after [[Sura al-Fatiha]] (Qur'an 2) in the first rak'a of the prayer).<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 1, p. 315.</ref>


==Recitation==
==Recitation==
The [[recitation]] of Sura al-Ikhlas is highly [[recommended]] in [[obligatory prayers]]. It is said that it is [[makruh]](reprehensible) to recite the same sura after Sura al-Fatiha in both [[rak'a]]s of the [[prayer]], unless it is Sura al-Tawhid. Contrary to other suras of the Qur'an which the [[prayer]] can give up before reaching its half and can recite another sura, Sura al-Ikhlas and [[Sura al-Kafirun]] are exempted from this ruling and if the prayer begins recitation of either of these suras, should finish it.  
The [[recitation]] of Sura al-Ikhlas is highly [[recommended]] in [[obligatory prayers]]. It is said that it is [[makruh]](reprehensible) to recite the same sura after Sura al-Fatiha in both [[rak'a]]s of the [[prayer]], unless it is Sura al-Tawhid.<ref>Ḥakīm, ''Mustamsak al-ʿurwa'', vol. 6, p. 285.</ref> Contrary to other suras of the Qur'an which the [[prayer]] can give up before reaching its half and can recite another sura, Sura al-Ikhlas and [[Sura al-Kafirun]] are exempted from this ruling and if the prayer begins recitation of either of these suras, should finish it.<ref>Kulaynī, ''al-Kāfī'', vol. 3, p. 317.</ref>


Recitation of Sura al-Ikhlas is recommended in many [[recommended prayers]] such as the first two rak'as of [[night prayer]], one rak'a of [[al-watr prayer]], [[nafila]] of [[fajr prayer]], first rak'a of the nafila of [[Noon prayer|noon]] and [[maghrib prayer]]s, [[ihram]] and [[tawaf]] prayers, and when [[staying in 'Arafat]]. It is recommended to recite Sura al-Tawhid 11 times when passing by the cemetery and gift its reward to the dead.
Recitation of Sura al-Ikhlas is recommended in many [[recommended prayers]] such as the first two rak'as of [[night prayer]],<ref>Najafī, ''Jawāhir al-kalām'', vol. 9, p. 414.</ref> one rak'a of [[al-watr prayer]],<ref>Ṭūsī, ''al-Khilāf'', vol. 1, p. 538.</ref> [[nafila]] of [[fajr prayer]], first rak'a of the nafila of [[Noon prayer|noon]] and [[maghrib prayer]]s, [[ihram]] and [[tawaf]] prayers,<ref>Najafī, ''Jawāhir al-kalām'', vol. 9, p. 412.</ref> and when [[staying in 'Arafat]].<ref>Najafī, ''Jawāhir al-kalām'', vol. 19, p. 52.</ref> It is recommended to recite Sura al-Tawhid 11 times when passing by the cemetery and gift its reward to the dead.<ref>Ḥuwiyzī, ''Tafsīr-i Nūr al-thaqalayn'', vol. 5, p. 702.</ref>


==Exegesis==
==Exegesis==
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==References==
==References==
{{references}}
{{references}}
* The material for this article is mainly taken from {{ia|[[:fa:سوره اخلاص|سوره اخلاص]]}} in Farsi WikiShia.
*Abū l-Futūḥ al-Rāzī, Ḥusayn b. ʿAlī. ''Rawḍ al-janān wa rawḥ al-jinān''. Mashhad: Bunyād-i Pazhūhishhā-yi Islāmī Āstān-i Quds, [n.d].
*Baḥrānī, Sayyid Hāshim. ''Al-Burhān fī tafsīr al-Qurʾān''. Tehran: Bunyād-i Biʿthat, 1416 AH.
*''Dāʾirat al-maʿārif Qurʾān''. Qom: Būstān-i Kitāb, 1382 Sh.
*Ḥakīm, Sayyid Muḥsin al-. ''Mustamsak al-ʿurwa''. Qom: Dār al-Tafsīr, [n.d].
*Ḥillī, Ḥasan b. Yūsuf al-. ''Kashf al-yaqīn''. Edited by Ḥusayn Dargāhī. Tehran: Wizārat-i Farhang wa Irshād-i Islāmī, 1411 AH.
*Ḥuwiyzī, ʿAbd ʿAlī b. Jumʿa al-. ''Tafsīr nūr al-thaqalayn''. Edited by Hāshim Rasūlī. Fourth edition. Qom: Nashr-i Ismāʿīlīyān, 1415 AH.
*Ibn Maghāzlī, ʿAlī b. Muḥammad. ''Manāqib Amīr al-muʾminīn''. Beirut: Dār al-Aḍwāʾ, 1424 AH.
*Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān''. Tehran: Dūstān-Nāhīd, 1377 Sh.
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1374 Sh.
*Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. Qom: Markaz-i Chāp wa Nashr-i Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh.
*Najafī, Muḥammad Ḥasan al-. ''Jawāhir al-kalām''. Qom: [n.p], 1417 AH.
*Qundīzī, Sulaymān b. Ibrāhīm al-. ''Yanābīʿ al-mawadda li-dhawī l-qurbā''. Edited by ʿAlī Ḥusaynī. Qom: Dār al-Uswa, 1416 AH.
*Rāwandī, Quṭb al-Dīn Saʿīd b. Hibat Allāh. ''Al-Daʿawāt''. Qom: Nashr-i Madrisa-yi Imām Mahdī, [n.d].
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Khiṣāl''. Edited by ʿAlī Akbar Ghaffārī. Qom: Muʾassisat al-Nashr al-Islāmī, 1403 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Muʾassisat al-Nashr al-Islāmī, 1413 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''ʿUyūn akhbār al-Riḍā''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1404 AH.
*Suyūṭī, Jalāl al-Dīn. ''Al-Durr al-manthūr''. Qom: Kitābkhāna-yi Āyatollāh Marʿashī Najafī, 1404 AH.
*Suyūṭī, Jalāl al-Dīn. ''Al-Itqān fī ʿulūm al-Qurʾān''. Edited by Muḥammad Abū l-Faḍl Ibrāhīm. Tehran: Nashr-i Amīr Kabīr, 1376 Sh.
*Ṭabāṭabāyī, Muḥammad Ḥusayn. ''Al-Mīzān fī tafsīr al-Qurʾān''. Translated to Farsi by Mūsawī Hamidānī. Fifth edition. Qom: Muʾassisat al-Nashr al-Islāmī, 1374 Sh.
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān''. Translated by Bīstūnī. Mashhad: Āstān-i Quds-i Raḍawī, 1390 Sh.
*Ṭabrisī, Ḥasan b. Faḍl al-. ''Makārim al-akhlāq''. Qom: Sharīf al-Raḍī, 1377 Sh.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Khilāf''. Qom: Muʾassisat al-Nashr al-Islāmī, 1407 AH.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Miṣbāḥ al-mutahajjid''. Beirut: Muʾassisat Fiqh al-Shīʿa, 1411 AH.
 
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