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Sadd al-Abwab: Difference between revisions
Minor Edit. correction. Nasā'ī
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* First years after [[Hijra|migration to Medina]] (circa 623 C.E.) : some, referring to the question of Hamza from the Prophet (s), have said that it happened in first years of Hijra.<ref>Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 122; Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 16, p. 348.</ref> Mentioning the name of [[Ruqayya bt. Muhammad|Ruqayya]], daughter of the Prophet (s) in this story is a support for their opinion. In this report, it has been mentioned that [['Uthman b. 'Affan]] closed the door of his house to the mosque as well and that time, Ruqayya, his wife was still alive.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam'', vol. 5, p. 343.</ref> | * First years after [[Hijra|migration to Medina]] (circa 623 C.E.) : some, referring to the question of Hamza from the Prophet (s), have said that it happened in first years of Hijra.<ref>Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 122; Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 16, p. 348.</ref> Mentioning the name of [[Ruqayya bt. Muhammad|Ruqayya]], daughter of the Prophet (s) in this story is a support for their opinion. In this report, it has been mentioned that [['Uthman b. 'Affan]] closed the door of his house to the mosque as well and that time, Ruqayya, his wife was still alive.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam'', vol. 5, p. 343.</ref> | ||
* Last years of the Prophet's (s) life and after the [[conquest of Mecca]] (632 C.E.): objection of [[Abbas b. 'Abd al-Muttalib|al-Abbas]], the Prophet's (s) uncle for closing the door of his house<ref>Ṣadūq, ''ʿUyūn akhbār al-Riḍā'', vol. 1, p. 232; Maghribī, ''Sharḥ al-akhbār'', vol. 2, p. 205; Karakī, ''Taslīyat al-majālis'', vol. 1, p. 278.</ref> shows that it was after the conquest of Mecca, because Abbas was settled in Medina after the conquest of Mecca.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam'', vol. 5, p. 344.</ref> Another issue which supports this opinion is its concurrence with [[Hadith of Manzila|hadith of Manzila]].<ref>Maghribī, ''Sharḥ al-akhbār'', vol. 2, p. 205.</ref> And even some believe that this hadith is mentioned to support hadith of Manzila.<ref>Yūsufī Gharawī, ''Mawsūʿat al-tārīkh al-Islāmī'', vol. 3, p.530.</ref> According to some historians, hadith of Manzilat was mentioned in different times,<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam'', vol. 29, p. 272-273.</ref> most important one of which was after the [[battle of Tabuk]].<ref>Ibn Ḥanbal, ''Musnad Aḥmad b. Ḥanbal'', vol. 1, p. 277; vol. 3, p. 417; vol. 7, p. 513, 591; Bukhārī, ''Ṣaḥīḥ al-Bukhārī'', vol. 5, p. 129; Muslim Nayshābūrī, ''Ṣaḥīḥ Muslim'', vol. 2, p. 1870-1871; Tirmidhī, ''Sunan al-tirmidhī'', vol. 5, p. 638, 640-641; | * Last years of the Prophet's (s) life and after the [[conquest of Mecca]] (632 C.E.): objection of [[Abbas b. 'Abd al-Muttalib|al-Abbas]], the Prophet's (s) uncle for closing the door of his house<ref>Ṣadūq, ''ʿUyūn akhbār al-Riḍā'', vol. 1, p. 232; Maghribī, ''Sharḥ al-akhbār'', vol. 2, p. 205; Karakī, ''Taslīyat al-majālis'', vol. 1, p. 278.</ref> shows that it was after the conquest of Mecca, because Abbas was settled in Medina after the conquest of Mecca.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam'', vol. 5, p. 344.</ref> Another issue which supports this opinion is its concurrence with [[Hadith of Manzila|hadith of Manzila]].<ref>Maghribī, ''Sharḥ al-akhbār'', vol. 2, p. 205.</ref> And even some believe that this hadith is mentioned to support hadith of Manzila.<ref>Yūsufī Gharawī, ''Mawsūʿat al-tārīkh al-Islāmī'', vol. 3, p.530.</ref> According to some historians, hadith of Manzilat was mentioned in different times,<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam'', vol. 29, p. 272-273.</ref> most important one of which was after the [[battle of Tabuk]].<ref>Ibn Ḥanbal, ''Musnad Aḥmad b. Ḥanbal'', vol. 1, p. 277; vol. 3, p. 417; vol. 7, p. 513, 591; Bukhārī, ''Ṣaḥīḥ al-Bukhārī'', vol. 5, p. 129; Muslim Nayshābūrī, ''Ṣaḥīḥ Muslim'', vol. 2, p. 1870-1871; Tirmidhī, ''Sunan al-tirmidhī'', vol. 5, p. 638, 640-641; Nasā'ī, ''Sunan Nasā'ī'', p. 50-61; Ḥākim al-Nayshābūrī, ''al-Mustadrak'', vol. 3, p. 133-134; Ṭabarī, ''al-Rīyaḍ al-naḍara fī manāqib al-ʿashara'', vol. 3, p. 117-119; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 78; Haythamī, ''Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid'', vol. 9, p. 110; ʿAynī, ''ʿUmdat al-qarī; Sharḥ ṣaḥīḥ al-Bukhārī'', vol. 16, p. 301; Suyūṭī, ''Tārīkh al-khulafāʾ'', p. 168; Suyūṭī, ''al-Durr al-manthūr'', vol. 3, p. 236, 291; Muttaqī Hindī, ''Kanz al-ʿummāl'', vol. 13, p. 163, 171, 172; Mīr Ḥāmid Ḥusayn. ''ʿAbaqāt al-anwār'', vol. 2, part 1, p. 29-59; Sharaf al-Dīn, ''al-Murājiʿāt'', p. 130; Ḥuusaynī Mīlānī, ''Nafaḥāt al-azhār'', vol. 18, p. 363-411.</ref> | ||
==Hadith's Chain of Transmission== | ==Hadith's Chain of Transmission== | ||
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* Muttaqī Hindī, ʿAlī b. Ḥisām al-Dīn. ''Kanz al-ʿummāl fī al-sunan wa al-afʿāl''. Edited by Bakrī Ḥayānī and Ṣafwa Saqā. Beirut: 1409 AH. | * Muttaqī Hindī, ʿAlī b. Ḥisām al-Dīn. ''Kanz al-ʿummāl fī al-sunan wa al-afʿāl''. Edited by Bakrī Ḥayānī and Ṣafwa Saqā. Beirut: 1409 AH. | ||
* Mīr Ḥāmid Ḥusayn. ''ʿAbaqāt al-anwār fī imāmat al-aʾimmat al-aṭhār''. Edited by ʿAbd al-Raḥīm Mubārak and others. volume 2. Mashhad: 1383 Sh. | * Mīr Ḥāmid Ḥusayn. ''ʿAbaqāt al-anwār fī imāmat al-aʾimmat al-aṭhār''. Edited by ʿAbd al-Raḥīm Mubārak and others. volume 2. Mashhad: 1383 Sh. | ||
* | * Nasā'ī, Aḥmad b. ʿAlī. ''Tahdhīb khaṣāʾiṣ al-Imām ʿAlī''. Edited by Abū Ishāq Ḥuwaynī ʾAtharī. Beirut: 1406 AH. | ||
* Qundūzī, Sulaymān b. Ibrāhīm. ''Yanābīʿ al-mawadat li-dhi l-qurbā''. Dār al-Uswa, 1416 AH. | * Qundūzī, Sulaymān b. Ibrāhīm. ''Yanābīʿ al-mawadat li-dhi l-qurbā''. Dār al-Uswa, 1416 AH. | ||
* Shūshtarī, Nūr Allāh al-Ḥusaynī al-. ''Iḥqāq al-ḥaqq wa izhāq al-bāṭil''. 1st edition. Qom: Kitābkhāna-yi Āyatullāh Marʿashī al-Najafī, 1409 AH. | * Shūshtarī, Nūr Allāh al-Ḥusaynī al-. ''Iḥqāq al-ḥaqq wa izhāq al-bāṭil''. 1st edition. Qom: Kitābkhāna-yi Āyatullāh Marʿashī al-Najafī, 1409 AH. | ||