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Lady Fatimah al-Zahra' (a): Difference between revisions
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According to the report of ''[[Sahih Bukhari]]'', when Abu Bakr narrated from the Prophet (s) that prophets do not leave inheritance and what they leave is charity, Fatima (a) got angry at him and did not talk to him to the end of her life.<ref>Al-Bukhari, ''Sahih'', vol. 4, p. 142</ref> | According to the report of ''[[Sahih Bukhari]]'', when Abu Bakr narrated from the Prophet (s) that prophets do not leave inheritance and what they leave is charity, Fatima (a) got angry at him and did not talk to him to the end of her life.<ref>Al-Bukhari, ''Sahih'', vol. 4, p. 142</ref> | ||
Ibn Qutayba writes, "After that Fatima became angry at them, Abu Bakr and 'Umar came to her house for propitiating her; but when they asked for permission to enter the house, Fatima did not let them in. So they went to 'Ali and asked him for help. 'Ali took them to the house to Fatima; but Fatima turned | Ibn Qutayba writes, "After that Fatima became angry at them, Abu Bakr and 'Umar came to her house for propitiating her; but when they asked for permission to enter the house, Fatima did not let them in. So they went to 'Ali and asked him for help. 'Ali took them to the house to Fatima; but Fatima turned her face away from them and did not reply their [[salam]]. After that Abu Bakr talked, Fatima asked them, "If I narrate for you a [[hadith]] from the Prophet, will you acknowledge that and act according to?" They said, "Yes." Fatima said, "I implore you to [[God]], did you hear the Prophet saying "Fatima's happiness is my happiness and Fatima's anger is my anger; so, whoever like Fatima, my daughter, had liked me and whoever make Fatima happy had made me happy and whoever make Fatima angry had made me angry?"" They replied, "Yes, we heard this from the Apostle of God." Fatima said, "I call God and his angels as witnesses that you two have made me angry and did not made me happy and if I see the Prophet I will complain about you to him." Abu Bakr started talking, but Fatima continued her words addressing him, "By God, I will curse you after each prayer I perform"."<ref>Ibn Qutayba, ''al-Imama wa l-siyasa'', vol. 1, p. 31; Kahhala, ''A'lam al-nisa''', vol. 4, pp. 123-124</ref> | ||
Her anger and annoyance is important because not only Shi'a but also Sunni narrators have quoted the Prophet (s), "Fatima is a part of my body, whoever make her angry has made me angry."{{enote|{{ia|فاطمة بَضعةٌ مِنّي، مَن آذاها فقد آذاني}}}}<ref>Al-Bukhari, ''Sahih'', vol. 4, p. 210</ref> In addition, in this event the confiscators of Fadak denied her right publicly which implies that she had lied in her true claim that his father has given it to her in his life, although she was repelled from all impurities by God as Qur'an explicitly mentions in [[al-Tathir Verse]] ([[Sura al-Ahzab]]:33). | Her anger and annoyance is important because not only Shi'a but also Sunni narrators have quoted the Prophet (s), "Fatima is a part of my body, whoever make her angry has made me angry."{{enote|{{ia|فاطمة بَضعةٌ مِنّي، مَن آذاها فقد آذاني}}}}<ref>Al-Bukhari, ''Sahih'', vol. 4, p. 210</ref> In addition, in this event the confiscators of Fadak denied her right publicly which implies that she had lied in her true claim that his father has given it to her in his life, although she was repelled from all impurities by God as Qur'an explicitly mentions in [[al-Tathir Verse]] ([[Sura al-Ahzab]]:33). | ||