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Abd al-Muttalib: Difference between revisions
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'''ʿAbd al-Muṭṭalib b. Hāshim b. ʿAbd Manāf''', (Arabic: {{ia|عبدالمطّلب بن هاشم بن عبد مناف}} ) (b. 127 before Hijra/500 - d. 45 BH/578) is the paternal grandfather of [[Prophet Muhammad (s)]], and the chief of the [[Quraysh]] tribe. He was also one of the nobles of [[Mecca]]. Born in [[Yathrib]], he migrated to Mecca when he was seven and became a nobility. The astonishing event of the [[Army of the | '''ʿAbd al-Muṭṭalib b. Hāshim b. ʿAbd Manāf''', (Arabic: {{ia|عبدالمطّلب بن هاشم بن عبد مناف}} ) (b. 127 before Hijra/500 - d. 45 BH/578) is the paternal grandfather of [[Prophet Muhammad (s)]], and the chief of the [[Quraysh]] tribe. He was also one of the nobles of [[Mecca]]. Born in [[Yathrib]], he migrated to Mecca when he was seven and became a nobility. The astonishing event of the [[Army of the Elephant]] (the attack of Abraha) occurred during his rule in Mecca. | ||
==Leanage== | ==Leanage== | ||
Abd al-Muttalib is from the Quraysh tribe and is the offspring of [[Hashim]], thus related to the [[Banu Hashim]]. He descends from Prophet [[Ibrahim (a)]]. His mother, Salma daughter of Amr, is from the Banu Najjar of [[Khazraj]] clan. This family became the [[companions]] of the Prophet (s) after he migrated to [[Medina]].<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 6, p. 151.</ref> | Abd al-Muttalib is from the Quraysh tribe and is the offspring of [[Hashim]], thus related to the [[Banu Hashim]]. He descends from Prophet [[Ibrahim (a)]]. His mother, Salma, daughter of Amr, is from the Banu Najjar of [[Khazraj]] clan. This family became the [[companions]] of the Prophet (s) after he migrated to [[Medina]].<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 6, p. 151.</ref> | ||
{{Family tree of the Prophet (s)}} | {{Family tree of the Prophet (s)}} | ||
==Name and Epithet== | ==Name and Epithet== | ||
Abd al-Muttalib's name was Shayba and his epithet was Abu l-Harith.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 27.</ref> It is said that he was addressed with other names and epithets as well, such as | Abd al-Muttalib's name was Shayba, and his epithet was Abu l-Harith.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 27.</ref> It is said that he was addressed with other names and epithets as well, such as Amir, Sayyid al-Batha', Saqi l-Hajij, Saqi l-Ghayth, Ghayth al-Wara fi l-'Am al-Judub, Abu l-Sadat al-'Ashara, 'Abd al-Muttalib, Hafir [[Zamzam]],<ref>Majlisī, ''Biḥār al-anwār'', vol. 15, p. 128.</ref> Ibrahim Thani,<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 11.</ref> and Fayyad. | ||
In regards to the epithet Abd al-Muttalib which is most popular, it is said that a couple of years after the death of Hashim, Muttalib (paternal uncle of Abd al-Muttalib) took him from [[Yathrib]] to [[Mecca]].<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 2-8.</ref> When people saw Muttalib entering the city with 'Abd al-Muttalib they thought he was Muttalib's slave, bought from Yathrib. He, therefore, became known as Abd al-Muttalib and this name stuck.<ref>Rasūlī Maḥallātī, ''Zindigānī-yi Muḥammad (s)'', vol. 1, p. 91.</ref> | In regards to the epithet Abd al-Muttalib which is most popular, it is said that a couple of years after the death of Hashim, Muttalib (paternal uncle of Abd al-Muttalib) took him from [[Yathrib]] to [[Mecca]].<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 2-8.</ref> When people saw Muttalib entering the city with 'Abd al-Muttalib, they thought he was Muttalib's slave, bought from Yathrib. He, therefore, became known as Abd al-Muttalib, and this name stuck.<ref>Rasūlī Maḥallātī, ''Zindigānī-yi Muḥammad (s)'', vol. 1, p. 91.</ref> | ||
==Birth== | ==Birth== | ||
Abd al-Muttalib's father, Hashim, married Salma daughter of Amr b. Zayd from the Banu Najjar clan, in one of his trips to Yathrib.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 65.</ref> Before the birth of his son, he | Abd al-Muttalib's father, Hashim, married Salma, daughter of Amr b. Zayd from the Banu Najjar clan, in one of his trips to Yathrib.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 65.</ref> Before the birth of his son, he traveled to [[Gaza]] in what is nowadays [[Palestine]], died and was buried there.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 65.</ref> Based on various historians, Abd al-Muttalib lived with his mother in Medina for seven years or more,<ref>Ibn Hishām, ''al-Sīra al-nabawīyya'', vol. 1, p. 137.</ref> before he went to Mecca with his uncle, Muttalib.<ref>Rasūlī Maḥallātī, ''Zindigānī-yi Muḥammad (s)'', vol. 1, p. 91.</ref> | ||
==Personality of Abd al-Muttalib== | ==Personality of Abd al-Muttalib== | ||
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[[Al-Ya'qubi]] says: "Abd al-Muttalib was an unparalleled noble of Quraysh in those days, for God had granted him magnanimity He had granted no one else before, and quenched his thirst from the Zamzam well (in Mecca) and Dhu l-Harm (in [[Ta'if]]). Quraysh appointed him as referee for [issues relating to] their wealth. He fed the people in times of famine and hunger, so much that he had even fed the mountains' birds. In this regard [[Abu Talib]] says: | [[Al-Ya'qubi]] says: "Abd al-Muttalib was an unparalleled noble of Quraysh in those days, for God had granted him magnanimity He had granted no one else before, and quenched his thirst from the Zamzam well (in Mecca) and Dhu l-Harm (in [[Ta'if]]). Quraysh appointed him as referee for [issues relating to] their wealth. He fed the people in times of famine and hunger, so much that he had even fed the mountains' birds. In this regard [[Abu Talib]] says: | ||
:::When the hands of gamblers start to tremble (i.e. when the generous start to become stingy) we shall give people so much food that even the birds will eat from what is left. | :::When the hands of gamblers start to tremble (i.e., when the generous start to become stingy), we shall give people so much food that even the birds will eat from what is left. | ||
Abd al-Muttalib did not worship idols and believed in the [[oneness of God]]. He was loyal to his pledges and started various traditions, some of which have been mentioned in the Qur'an."<ref>See: Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 11.</ref> | Abd al-Muttalib did not worship idols and believed in the [[oneness of God]]. He was loyal to his pledges and started various traditions, some of which have been mentioned in the Qur'an."<ref>See: Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 11.</ref> | ||
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==Digging the Zamzam Well== | ==Digging the Zamzam Well== | ||
{{Main|Zamzam}} | {{Main|Zamzam}} | ||
According to historical documents of Mecca, before [[Qusay b. Kilab]]'s conquest, who was Abd al-Muttalib's grandfather, the Jurhum tribe ruled over Mecca. The oppressiveness of their tribesmen evoked a rise against them by other tribes. In the end, the Khuza'a tribe defeated them. 'Umar b. Harith, the final Jurhum ruler went inside the Ka'ba and hid all the | According to historical documents of Mecca, before [[Qusay b. Kilab]]'s conquest, who was Abd al-Muttalib's grandfather, the Jurhum tribe ruled over Mecca. The oppressiveness of their tribesmen evoked a rise against them by other tribes. In the end, the Khuza'a tribe defeated them. 'Umar b. Harith, the final Jurhum ruler, went inside the Ka'ba and hid all the jewelry and valuable presents gifted to the Ka'ba in the [[Zamzam Well]] and filled the well with soil to hide it. | ||
Years later, Abd al-Muttalib attempted to find the well. As it is said, he found the place of the well in a dream and was given the mission to excavate it. Abd al-Muttalib excavated Zamzam, found the | Years later, Abd al-Muttalib attempted to find the well. As it is said, he found the place of the well in a dream and was given the mission to excavate it. Abd al-Muttalib excavated Zamzam, found the jewelry, and spent it for the Ka'ba. Zamzam once again sprang with water.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 2, p. 244.</ref> | ||
===Pledge=== | ===Pledge=== | ||
According to reports, Abd al-Muttalib faced disagreement and obstruction by the Quraysh when he decided to excavate the well. He | According to reports, Abd al-Muttalib faced disagreement and obstruction by the Quraysh when he decided to excavate the well. He pledged that if God gives him ten sons, he would sacrifice one of them next to the Ka'ba. God Almighty blessed him with ten sons. He randomly selected one of his sons, and [[Abd Allah b. Abd al-Muttalib|Abd Allah]]'s name came out, but he sacrificed a hundred camels instead. | ||
[['Ali Dawani]] believes this story is not true and was composed by the [[Umayyad]]s, arguing based on the weak chain of narrators that includes unknown or weak persons, and the fact that child sacrificing was a pagan tradition while Abd al-Muttalib was a [[monotheism|monotheist]]. He believes that the Umayyads fabricated this story | [['Ali Dawani]] believes this story is not true and was composed by the [[Umayyad]]s, arguing based on the weak chain of narrators that includes unknown or weak persons, and the fact that child sacrificing was a pagan tradition while Abd al-Muttalib was a [[monotheism|monotheist]]. He believes that the Umayyads fabricated this story to decrease Imam Ali's (a) position by damaging his ancestral nobility.<ref>See: Dawānī, ''Tārīkh-i islām'', p. 54.</ref> | ||
==Faith== | ==Faith== | ||
According to some reports Abd al-Muttalib adhered to the religion of [[Hanif]] and was not an idol worshiper. [[Al-Mas'udi]], 3rd/9th-10th century historian, talks of disputes about the religion Abd al-Muttalib professed and explains that one belief is that neither he nor any of the Prophet's (s) ancestors were idol worshipers.<ref>Masʿūdī, ''Murūj al-dhahab'', vol. 2, p. 109.</ref> [[Al-Shaykh al-Saduq]] narrates from [[Imam al-Sadiq (a)]] that the Prophet (s) said to [[Imam Ali (a)]], "Abd al-Muttalib never gambled and never worshipped idols and... and he always said, 'I adhere to the religion of my father, Ibrahim.'"<ref>Ṣadūq, ''al-Khiṣāl'', vol. 1, p. 455.</ref> | According to some reports, Abd al-Muttalib adhered to the religion of [[Hanif]] and was not an idol worshiper. [[Al-Mas'udi]], 3rd/9th-10th century historian, talks of disputes about the religion Abd al-Muttalib professed and explains that one belief is that neither he nor any of the Prophet's (s) ancestors were idol worshipers.<ref>Masʿūdī, ''Murūj al-dhahab'', vol. 2, p. 109.</ref> [[Al-Shaykh al-Saduq]] narrates from [[Imam al-Sadiq (a)]] that the Prophet (s) said to [[Imam Ali (a)]], "Abd al-Muttalib never gambled and never worshipped idols and... and he always said, 'I adhere to the religion of my father, Ibrahim.'"<ref>Ṣadūq, ''al-Khiṣāl'', vol. 1, p. 455.</ref> | ||
==Traditions Established by Abd al-Muttalib== | ==Traditions Established by Abd al-Muttalib== | ||
In his book, ''[[Al-Khisal]]'', al-Shaykh al-Saduq narrates from Imam al-Sadiq (a) that the [Prophet (s)]] said to Imam 'Ali (a), "Abd al-Muttalib established five traditions during the [[Age of Ignorance]] that God [also] obligated in Islam: He disallowed sons from marrying their father's wives and God has said in the Qur'an: | In his book, ''[[Al-Khisal]]'', al-Shaykh al-Saduq narrates from Imam al-Sadiq (a) that the [Prophet (s)]] said to Imam 'Ali (a), "Abd al-Muttalib established five traditions during the [[Age of Ignorance]] that God [also] obligated in Islam: He disallowed sons from marrying their father's wives and God has said in the Qur'an: | ||
{{ | {{ | ||
Centered pull quote|Do not marry any of the women your fathers had married, excluding what is already past. That is indeed an indecency, an outrage and an evil course. | |||
|author=Qur'an | |author=Qur'an | ||
|source=4:22 | |source=4:22 | ||
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When he excavated Zamzam he named it Siqayat al-hajj (Station for Hajis to drink), and God has said: | When he excavated Zamzam, he named it Siqayat al-hajj (Station for Hajis to drink), and God has said: | ||
{{ | {{ | ||
centered pull quote|Do you regard the providing of water to hajj pilgrims and the maintenance of the Holy Mosque as similar [in worth] to someone who has faith in Allah and [believes in] the Last Day | centered pull quote|Do you regard the providing of water to hajj pilgrims and the maintenance of the Holy Mosque as similar [in worth] to someone who has faith in Allah and [believes in] the Last Day | ||
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==Demise== | ==Demise== | ||
According to some sources, Abd al-Muttalib passed away on [[Rabi' I 10]].<ref>Ṭūsī, ''Miṣbāḥ al-mutahajjid'', vol. 2, p. 791; Majlisī, ''Biḥār al-anwār'', vol. 97, p. 222.</ref> It is | According to some sources, Abd al-Muttalib passed away on [[Rabi' I 10]].<ref>Ṭūsī, ''Miṣbāḥ al-mutahajjid'', vol. 2, p. 791; Majlisī, ''Biḥār al-anwār'', vol. 97, p. 222.</ref> It is mainly believed that the Prophet (s) was eight years old when Abd al-Muttalib passed away (45 BH/578 CE)<ref>Ibn al-Jawzī, ''al-Muntaẓam'', vol. 2, p. 282.</ref> at the age of eighty-two, or one hundred and eight, or one hundred and forty. | ||
It is said that before his demise Abd al-Muttalib summoned his daughters, "Cry for me and read the elegies you want to read about me, so I can hear what you want to read for me after death before I die." His daughters did so, they mourned and each read their elegies. | It is said that before his demise Abd al-Muttalib summoned his daughters, "Cry for me and read the elegies you want to read about me, so I can hear what you want to read for me after death before I die." His daughters did so, they mourned, and each read their elegies. | ||
[[Umm Ayman]] has been quoted saying that the Prophet (s) followed the corpse of Abd al-Muttalib in his funeral and cried until they buried him next to his grandfather, Qusay b. Kilab, in al-Hajun neighborhood.<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 1, p. 73.</ref> | [[Umm Ayman]] has been quoted saying that the Prophet (s) followed the corpse of Abd al-Muttalib in his funeral and cried until they buried him next to his grandfather, Qusay b. Kilab, in al-Hajun neighborhood.<ref>Ibn Athīr, ''Usd al-ghāba'', vol. 1, p. 73.</ref> | ||
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