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Shimr b. Dhi l-Jawshan: Difference between revisions
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==Lineage== | ==Lineage== | ||
Abu Sabigha Shimr b. Dhi l-Jawshan was one of the [[Tabi'un]] and chiefs of the tribe of [[Hawazin]] from the clan of Banu 'Amir b. Sa'sa'a and the family of Dibab b. Kilab. This is why in some sources he is called 'Amiri, Dibabi, or Kilabi. | Abu Sabigha Shimr b. Dhi l-Jawshan was one of the [[Tabi'un]] and chiefs of the tribe of [[Hawazin]] from the clan of Banu 'Amir b. Sa'sa'a and the family of Dibab b. Kilab.<ref>Ibn ʿAbd Rabbih, ''al-ʿAqd al-farīd'', vol. 3, p. 318-320.</ref> This is why in some sources he is called 'Amiri, Dibabi,<ref>Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 23, p. 186.</ref> or Kilabi.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 482.</ref> | ||
Shimr's birth date is not known. | Shimr's birth date is not known. | ||
His father's name was Shurahbil b. A'war b. 'Amr. Different explanations have been given as to why he was called Dhu l-Jawshan (the owner of the armor) including that he was the first Arab man who put on armor, and this armor was given to him by the king of Iran. | His father's name was Shurahbil b. A'war b. 'Amr.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 6, p. 46.</ref> Different explanations have been given as to why he was called Dhu l-Jawshan (the owner of the armor) including that he was the first Arab man who put on armor, and this armor was given to him by the king of Iran. | ||
At first, Dhu l-Jawshan did not accept the Prophet's (s) call to Islam, but after the [[Conquest of Mecca]], when polytheists surrendered themselves to Muslims, he converted to Islam. | At first, Dhu l-Jawshan did not accept the Prophet's (s) call to Islam, but after the [[Conquest of Mecca]], when [[polytheists]] surrendered themselves to Muslims, he converted to Islam.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 6, p. 47-48; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 23, p. 187-188.</ref> | ||
==Religious Shift== | ==Religious Shift== | ||
Shimr was one of the companions of [[Imam 'Ali (a)]] and helped him in the [[Battle of Siffin]]. But later he turned away from the Imam (a) and became a staunch enemy for him and his family. | Shimr was one of the companions of [[Imam 'Ali (a)]] and helped him in the [[Battle of Siffin]].<ref>Naṣr b. Muzāhim, ''Waqʿat Ṣiffīn'', p. 267-268; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 28.</ref> But later he turned away from the Imam (a) and became a staunch enemy for him and his family. | ||
When [[Hujr b. 'Adi]], one of the companions of the [[Prophet (s)]] and Imam 'Ali (a), was arrested, Shimr was one of the people who falsely testified that Hujr had become an apostate and a rebel. In the [[Tragedy of Karbala]], also, he was one of the people who played a major role in murdering the Imam (a). | When [[Hujr b. 'Adi]], one of the companions of the [[Prophet (s)]] and Imam 'Ali (a), was arrested, Shimr was one of the people who falsely testified that Hujr had become an apostate and a rebel.<ref>Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 269-270.</ref> In the [[Tragedy of Karbala]], also, he was one of the people who played a major role in murdering the Imam (a). | ||
==Role in the Tragedy of Karbala== | ==Role in the Tragedy of Karbala== | ||
When [[Muslim b. 'Aqil]] went to [[Kufa]] in [[60]]/680 as a representative of [[Imam al-Husayn (a)]], Shimr got a commission from [['Ubayd Allah b. Ziyad]] not to let the people gather around Mulim b. 'Aqil. Fulfilling this task, Shimr gave a speech in which he called Muslim b. 'Aqil a rebel and warned the Kufans of the army of the central government in Syria. | When [[Muslim b. 'Aqil]] went to [[Kufa]] in [[60]]/680 as a representative of [[Imam al-Husayn (a)]], Shimr got a commission from [['Ubayd Allah b. Ziyad]] not to let the people gather around Mulim b. 'Aqil. Fulfilling this task, Shimr gave a speech in which he called Muslim b. 'Aqil a rebel and warned the Kufans of the army of the central government in Syria.<ref>Abī Mikhnaf, ''Waqʿat al-Ṭaff'', p. 123-124.</ref> | ||
When Imam al-Husayn (a) arrived in Karbala, [['Umar b. Sa'd]], the commander of the Kufan army, wanted to find a peaceful solution for the conflict, But Shimr encouraged [['Ubayd Allah b. Ziyad]], who seemed to be inclined to 'Umar b. Sa'd's intention, to go for violent measures. | When Imam al-Husayn (a) arrived in Karbala, [['Umar b. Sa'd]], the commander of the Kufan army, wanted to find a peaceful solution for the conflict,<ref>Mufīd, ''al-Irshād'', vol. 2, p. 87-88.</ref> But Shimr encouraged [['Ubayd Allah b. Ziyad]], who seemed to be inclined to 'Umar b. Sa'd's intention, to go for violent measures.<ref>Abī Mikhnaf, ''Waqʿat al-Ṭaff'', p. 187-188; Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 482.</ref> | ||
In the afternoon of [[Muharram 9]], [[61]]/680, Shimr arrived in Karbala with an army of four thousand soldiers and a threatening letter from 'Ubayd Allah b. Ziyad. When 'Umar b. Sa'd saw the letter, he criticized Shimr for destroying the chance of peace, but still complied with 'Ubayd Allah b. Ziyad's command and prepared for battle with Imam al-Husayn (a). Shimr became a commander of his army. | In the afternoon of [[Muharram 9]], [[61]]/680, Shimr arrived in Karbala with an army of four thousand soldiers and a threatening letter from 'Ubayd Allah b. Ziyad. When 'Umar b. Sa'd saw the letter, he criticized Shimr for destroying the chance of peace, but still complied with 'Ubayd Allah b. Ziyad's command and prepared for battle with Imam al-Husayn (a).<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 483; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 414-415.</ref> Shimr became a commander of his army. | ||
As Shimr was from the same tribe as [[Umm al-Banin]], the mother of [['Abbas b. 'Ali]], in the evening of [[Tasu'a]] he came close to the camp of Imam al-Husayn and addressed 'Abbas and his brothers as nieces and wanted them to abandon Imam al-Husayn (a) in return for a safe-conduct from 'Ubayd Allah b. Ziyad, but they refused and remained with Imam al-Husayn (a). | As Shimr was from the same tribe as [[Umm al-Banin]], the mother of [['Abbas b. 'Ali]], in the evening of [[Tasu'a]] he came close to the camp of Imam al-Husayn and addressed 'Abbas and his brothers as nieces and wanted them to abandon Imam al-Husayn (a) in return for a safe-conduct from 'Ubayd Allah b. Ziyad, but they refused and remained with Imam al-Husayn (a).<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 483-484; Mufīd, ''al-Irshād'', vol. 2, p. 82.</ref> | ||
===On the Day of 'Ashura=== | ===On the Day of 'Ashura=== | ||
In the morning of the day of 'Ashura', Shimr became the commander of the left wing of 'Umar b. Sa'd's army. When approaching the tents of Imam al-Husayn (a), he was faced with a ditch and burning firewood around the tents. This made him say rude words to the Imam (a). He also cut the Imam's speech for the Kufan army on the excellences of his family and the commands of the Prophet (s) to love his [[Ahl al-Bayt]]. | In the morning of the day of 'Ashura', Shimr became the commander of the left wing of 'Umar b. Sa'd's army.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 487.</ref> When approaching the tents of Imam al-Husayn (a), he was faced with a ditch and burning firewood around the tents. This made him say rude words to the Imam (a).<ref>Abī Mikhnaf, ''Waqʿat al-Ṭaff'', p. 205; Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 487; Mufīd, ''al-Irshād'', vol. 2, p. 96.</ref> He also cut the Imam's speech for the Kufan army on the excellences of his family and the commands of the Prophet (s) to love his [[Ahl al-Bayt]]. | ||
When [[Zuhayr b. Qayn]] started his speech to advise the people of Kufa and invited them to support Imam al-Husayn (a), Shimr threw an arrow to him and insulted him. | When [[Zuhayr b. Qayn]] started his speech to advise the people of Kufa and invited them to support Imam al-Husayn (a), Shimr threw an arrow to him and insulted him.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 488-489; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 426.</ref> | ||
When [['Abd Allah b. 'Umayr al-Kalbi]] was martyred, Shimr ordered his slave to kill 'Abd Allah's wife who was sitting next to the body of her husband. | When [['Abd Allah b. 'Umayr al-Kalbi]] was martyred, Shimr ordered his slave to kill 'Abd Allah's wife who was sitting next to the body of her husband.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 493.</ref> | ||
When most of the Imam al-Husayn's companions were killed and he was in the middle of the battle, Kufans attacked the tents. Shimr put his spear in the tent of the Imam (a) and called for fire to burn the tent. | When most of the Imam al-Husayn's companions were killed and he was in the middle of the battle, Kufans attacked the tents. Shimr put his spear in the tent of the Imam (a) and called for fire to burn the tent. | ||
===Murdering Imam al-Husayn (a)=== | ===Murdering Imam al-Husayn (a)=== | ||
Shimr commanded his soldiers to shoot the Imam's body with their arrows, and then attack him. There are different reports as to who murdered the Imam (a) and cut off his holy head. According to al-Waqidi, it was Shimr who did so and then stepped on the Imam's body with his horse. According to some reports he sat on the Imam's (a) chest and cut his holy head from behind. | Shimr commanded his soldiers to shoot the Imam's body with their arrows, and then attack him.<ref>Mufīd, ''al-Irshād'', vol. 2, p. 111-112.</ref> There are different reports as to who murdered the Imam (a) and cut off his holy head. According to al-Waqidi, it was Shimr who did so and then stepped on the Imam's body with his horse.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 500; Iṣfahānī, ''Maqātil al-ṭālibīyyīn'', p. 119.</ref> According to some reports he sat on the Imam's (a) chest and cut his holy head from behind.<ref>Khwārizmī, ''Maqtal al-Ḥusayn'', vol. 2, p. 41-42; Mufīd, ''al-Irshād'', vol. 2, p. 112; Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 500-501; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 453.</ref> | ||
After murdering Imam al-Husayn (a) and attacking and burning his tents, Shimr intended to murder [[Imam al-Sajjad (a)]] as well, but he was stopped from doing so. | After murdering Imam al-Husayn (a) and attacking and burning his tents, Shimr intended to murder [[Imam al-Sajjad (a)]] as well, but he was stopped from doing so.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 5, p. 212; Mufīd, ''al-Irshād'', vol. 2, p. 112-113; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 454.</ref> | ||
===After 'Ashura=== | ===After 'Ashura=== | ||
On [[Muharram 11]], [[61]]/680, 'Umar b. Sa'd commanded his soldiers to cut off the heads of the 72 martyrs of Karbala, and take them, under the supervision of Shimr and some other commanders, to 'Ubayd Allah b. Ziyad in Kufa. | On [[Muharram 11]], [[61]]/680, 'Umar b. Sa'd commanded his soldiers to cut off the heads of the 72 martyrs of Karbala, and take them, under the supervision of Shimr and some other commanders, to 'Ubayd Allah b. Ziyad in Kufa.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 503; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 456.</ref> | ||
Ibn Ziyad, in turn, commissioned Shimr to take the heads and the captives to [[Yazid]] in Damascus. At the court of Yazid, Shimr gave an insulting speech about Imam al-Husayn (a) and his companions. | Ibn Ziyad, in turn, commissioned Shimr to take the heads and the captives to [[Yazid]] in Damascus.<ref>Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 460.</ref> At the court of Yazid, Shimr gave an insulting speech about Imam al-Husayn (a) and his companions.<ref>Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 260; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 5, p. 459; Mufīd, ''al-Irshād'', vol. 2, p. 118.</ref> | ||
After the return of [[Ahl al-Bayt (a)]] to [[Medina]], Shimr went back to Kufa. It is said that in this period he would pray and ask God for forgiveness, but still he would justify his crime by calling it obedience to rulers. | After the return of [[Ahl al-Bayt (a)]] to [[Medina]], Shimr went back to Kufa. It is said that in this period he would pray and ask God for forgiveness, but still he would justify his crime by calling it obedience to rulers.<ref>Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 23, p.189; Dhahabī, ''Mīzān al-iʿtidāl'', vol. 2, p. 280.</ref> | ||
==End of Life== | ==End of Life== | ||
During [[al-Mukhtar's uprising]] started in [[66]]/685, Shimr took part in the war against him. But al-Mukhtar was able to defeat his opponents, and thus Shimr ran away from Kufa. Al-Mukhtar sent a group to chase him; they found and killed Shimr, sent his head to al-Mukhtar, and threw his body to be eaten by dogs. | During [[al-Mukhtar's uprising]] started in [[66]]/685, Shimr took part in the war against him. But al-Mukhtar was able to defeat his opponents,<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 6, p. 58-59; Ṭabarī, ''Tārīkh Ṭabarī'', vol. 6, p. 18, 29.</ref> and thus Shimr ran away from Kufa. Al-Mukhtar sent a group to chase him; they found and killed Shimr, sent his head to al-Mukhtar, and threw his body to be eaten by dogs.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 6, p. 65-66.</ref> | ||
==Status in the Eyes of Sunnis== | ==Status in the Eyes of Sunnis== | ||
Shimr has narrated from his father, and Abu Ishaq al-Subay'i has narrated from Shimr. However, Sunni sources mention Shimr disparagingly, regarding him unqualified for narrating hadith because of his participation in the murder of Imam al-Husayn (a). | Shimr has narrated from his father, and Abu Ishaq al-Subay'i has narrated from Shimr. However, Sunni sources mention Shimr disparagingly, regarding him unqualified for narrating hadith because of his participation in the murder of Imam al-Husayn (a).<ref>Dhahabī, ''Mīzān al-iʿtidāl'', vol. 2, p. 280.</ref> | ||
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