Jump to content

Battle of Mu'ta: Difference between revisions

no edit summary
imported>Shakeri
m (Shakeri moved page Battle of Mu'ta to Battle of Muta)
imported>Shakeri
No edit summary
Line 1: Line 1:
The '''Battle of Muta''' (Arabic: مؤته) was one of the major [[sariya]]s (military expeditions) in the early Islamic period in 8 A.H. (629) between the Islamic army and the Roman army. The commanders of the Islamic army were, respectively, [[Ja'far b. Abi Talib]], [[Zayd b. Haritha]], and [['Abdullah b. Rawaha]], all of whom were martyred in this war. After the martyrdom of all of their commanders, and because of the greater number of Roman soldiers, Muslims retreated to [[Medina]] under the leadership of [[Khalid b. Walid]].
{{under construction}}
The '''Battle of Muta''' (Arabic: مؤته) was one of the major [[sariya]]s (military expeditions) in the early Islamic period in [[8]] A.H. (629) between the Islamic army and the Roman army. The commanders of the Islamic army were, respectively, [[Ja'far b. Abi Talib]], [[Zayd b. Haritha]], and [['Abd Allah b. Rawaha]], all of whom were martyred in this war. After the martyrdom of all of their commanders, and because of the greater number of Roman soldiers, Muslims retreated to [[Medina]] under the leadership of [[Khalid b. Walid]].


==The conditions of Mu'ta==
==The conditions of Muta==
[[Mu'ta]] is a village near [[Balqa']] on the boundaries of [[Sham]] (or [[Levant]]), located in the south of Balqa', which is located, in turn, in the south of [[Damascus]]. Today it is a town in the [[Karak]] governorate in [[Jordan]], located in [[Moab]].
Muta is a village near Balqa' on the boundaries of [[Sham]] (or [[Levant]]), located in the south of Balqa', which is located, in turn, in the south of [[Damascus]]. Today it is a town in the [[Karak]] governorate in [[Jordan]], located in [[Moab]].


==The cause of the battle==
==The cause of the battle==
On the cause of the battle, [[Wafidi]] writes: [[the Prophet (s)]] sent [[Harith b. 'Umayr al-Azadi al-Lahabi]] with a letter to the king of [[Bosra]]. On his way to Bosra, he was captured and killed in [[Mu'ta]] by the orders of the ruler of Mu'ta, [[Shurahbil b. 'Amr al-Ghassani]]. He was the only emissary of the Prophet (s) who was killed. The Prophet (s) heard the news and mobilized people. It seems that he asked them to gather in an army camp without having chosen a commander yet.
On the cause of the battle, al-Waqidi writes: [[the Prophet (s)]] sent [[Harith b. 'Umayr al-Azadi al-Lahabi]] with a letter to the king of [[Bosra]]. On his way to Bosra, he was captured and killed in Muta by the orders of the ruler of Muta, Shurahbil b. 'Amr al-Ghassani. He was the only emissary of the Prophet (s) who was killed. The Prophet (s) heard the news and mobilized people. It seems that he asked them to gather in an army camp without having chosen a commander yet.


==Appointing the commanders==
==Appointing the commanders==
When the Prophet (s) said his noon prayers, he was seated and his [[Sahaba]] (companions) gathered around him. According to [[Aban b. 'Uthman al-Bijli al-Kufi]], [[Imam al-Sadiq (a)]] said that the Prophet (s) appointed [[Ja'far b. Abi Talib]] as the commander, and in case he is killed, he would be succeeded by [[Zayd b. Haritha]] and then [['Abdullah b. Rawaha]]. The Prophet (s) said that if 'Abdullah b. Rawaha is also hurt, then the Muslims should elect a commander then. Then the Prophet (s) gave a white flag to the army of 3000 soldiers.
When the Prophet (s) said his noon prayers, he was seated and his [[Sahaba]] (companions) gathered around him. According to [[Aban b. 'Uthman al-Bajali al-Kufi]], [[Imam al-Sadiq (a)]] said that the Prophet (s) appointed [[Ja'far b. Abi Talib]] as the commander, and in case he is killed, he would be succeeded by [[Zayd b. Haritha]] and then [['Abd Allah b. Rawaha]]. The Prophet (s) said that if 'Abd Allah b. Rawaha is also hurt, then the Muslims should elect a commander then. Then the Prophet (s) gave a white flag to the army of 3000 soldiers.


==The Prophet (s)'s speech==
==The Prophet (s)'s speech==
Line 29: Line 30:


==On the way to Sham==
==On the way to Sham==
The Muslims went out of [[Medina]] and they camped in [[Wadi al-Qura]]. The enemy learned about their path. The ruler of [[Mu'ta]], [[Shurahbil b. 'Amr al-Ghassani al-Azadi]], the murderer of [[Harith b. 'Umayr al-Azadi al-Lahabi]], gathered his army and equipment, and then he sent the pioneers of his army to fight the Muslims under the commandership of his brother, Sadus, who was killed in the fight. Shurahbil sent another brother of his, Wabar b. 'Amr, to command the army. But he feared the army of Muslims and refuged to the fort. The Muslims went further and camped in [[Ma'an]] which was a territory of [[Sham]] (or [[Levant]]).
The Muslims went out of [[Medina]] and they camped in [[Wadi al-Qura]]. The enemy learned about their path. The ruler of [[Muta]], [[Shurahbil b. 'Amr al-Ghassani al-Azadi]], the murderer of [[Harith b. 'Umayr al-Azadi al-Lahabi]], gathered his army and equipment, and then he sent the pioneers of his army to fight the Muslims under the commandership of his brother, Sadus, who was killed in the fight. Shurahbil sent another brother of his, Wabar b. 'Amr, to command the army. But he feared the army of Muslims and refuged to the fort. The Muslims went further and camped in [[Ma'an]] which was a territory of [[Sham]] (or [[Levant]]).


According to [[Aban b. 'Uthman]]'s book, the Muslims learned about the huge number of their enemies consisting of Lakhm, Judham, Belli, Quda'a, Arabs and non-Arabs. The enemy moved to the area of [[Musharif]], under the commandership of a person called Malik b. Zafila from the Belli tribe.
According to [[Aban b. 'Uthman]]'s book, the Muslims learned about the huge number of their enemies consisting of Lakhm, Judham, Belli, Quda'a, Arabs and non-Arabs. The enemy moved to the area of [[Musharif]], under the commandership of a person called Malik b. Zafila from the Belli tribe.
Line 35: Line 36:
When Muslims learned about where the enemy was camping, they resided in [[Ma'an]] for two nights in order to think of a plan. Some of them said that we should send a letter to the Prophet (s) and let him know about the number of the enemies, so that he sends an aiding army to us or gives another command. But 'Abdullah b. Rawaha consoled people and said: "I swear to God that what you dislike is what you have departed for and what you are seeking (martyrdom). We do not fight with reliance on our number and our armaments. We fight with the reliance on the religion with which God has honored us. We fight with the enemy to achieve one of the two excellences: victory or martyrdom". The army said: "Ibn Rawaha is right".
When Muslims learned about where the enemy was camping, they resided in [[Ma'an]] for two nights in order to think of a plan. Some of them said that we should send a letter to the Prophet (s) and let him know about the number of the enemies, so that he sends an aiding army to us or gives another command. But 'Abdullah b. Rawaha consoled people and said: "I swear to God that what you dislike is what you have departed for and what you are seeking (martyrdom). We do not fight with reliance on our number and our armaments. We fight with the reliance on the religion with which God has honored us. We fight with the enemy to achieve one of the two excellences: victory or martyrdom". The army said: "Ibn Rawaha is right".


The Muslims moved forward until they arrived in Balqa' near the village of Musharif, where the army of [[Heraclius]] resided, consisting of Romans and Arabs. From there the Muslims went to another village in the area of Balqa', called [[Mu'ta]]. The enemy approached them until they encountered in Mu'ta. The Muslims were prepared and stood in lines. They elected [[Qutba b. Qutada al-'Udhri]] as the commander of the right army and [['Ibaya b. Malik al-Ansari]] as the commander of the left army.
The Muslims moved forward until they arrived in Balqa' near the village of Musharif, where the army of [[Heraclius]] resided, consisting of Romans and Arabs. From there the Muslims went to another village in the area of Balqa', called [[Muta]]. The enemy approached them until they encountered in Muta. The Muslims were prepared and stood in lines. They elected [[Qutba b. Qutada al-'Udhri]] as the commander of the right army and [['Ibaya b. Malik al-Ansari]] as the commander of the left army.


[[Waqidi]] has narrated from [[Abu Hurayra]] saying that: "when we encountered the unbelievers in Mu'ta, we saw things that we had never seen before. Their number was very great with a lot of weapons and armaments, animals, silk and god that were mesmerizing. [[Thabit b. Aqdam]] told me: what is wrong with you, Abur Hurayra? It seems as if you have seen a great number of people. I said: yes. He said: if you were in the [[battle of Badr]], you could see that we did not win the war by virtue of our number".
[[Waqidi]] has narrated from [[Abu Hurayra]] saying that: "when we encountered the unbelievers in Muta, we saw things that we had never seen before. Their number was very great with a lot of weapons and armaments, animals, silk and god that were mesmerizing. [[Thabit b. Aqdam]] told me: what is wrong with you, Abur Hurayra? It seems as if you have seen a great number of people. I said: yes. He said: if you were in the [[battle of Badr]], you could see that we did not win the war by virtue of our number".


There is a [[hadith]] in which [[Imam al-Sadiq (a)]] says: "When polytheists and Muslims encountered in Mu'ta, [[Ja'far b. Abi Talib]] was on a horse; he got off the horse and then slaughtered it, and he was the first Muslim who slaughtered his horse".
There is a [[hadith]] in which [[Imam al-Sadiq (a)]] says: "When polytheists and Muslims encountered in Muta, [[Ja'far b. Abi Talib]] was on a horse; he got off the horse and then slaughtered it, and he was the first Muslim who slaughtered his horse".


[[Ibn Is'haq]] writes: "Ja'far was fighting while saying that: good for those who approach the heaven which is clean with tasty water, and Romans come close to the divine punishment; they are unbelievers without any authenticity, and I am obligated to hit them with my sword".
[[Ibn Is'haq]] writes: "Ja'far was fighting while saying that: good for those who approach the heaven which is clean with tasty water, and Romans come close to the divine punishment; they are unbelievers without any authenticity, and I am obligated to hit them with my sword".
Line 50: Line 51:
[[Aban b. Ahmar al-Bijli al-Kufi]] has narrated from [[Imam al-Sadiq (a)]] that the Prophet (s) was in the mosque when he had the revelation of [[Ja'far b. Abi Talib]] fighting the unbelievers and being martyred. The Prophet (s) told people: "Ja'far is martyred and his stomach is torn apart".
[[Aban b. Ahmar al-Bijli al-Kufi]] has narrated from [[Imam al-Sadiq (a)]] that the Prophet (s) was in the mosque when he had the revelation of [[Ja'far b. Abi Talib]] fighting the unbelievers and being martyred. The Prophet (s) told people: "Ja'far is martyred and his stomach is torn apart".


In his [[al-Khara'ij wa l-jara'ih]], [[Rawandi]] cites a hadith from [[Jabir b. 'Abdullah al-Ansari]] saying that: when the battle of Mu'ta was happening, the Prophet (s) said his morning prayers and then went on his [[minbar]] and said: your brothers have gone on a fight with the polytheists. He then talked about the events of the battle until he said: now [[Ja'far b. Abi Talib]] has taken the flag to fight. He then said: now his right arm is amputated and he has taken the flag with his left arm. He then said: now his left arm has also been amputated and he is holding the flag with his chests. He then said: now Ja'far is martyred and the flag fell on the ground. Now 'Abdullah b. Rawaha has taken the flag. He then said: now 'Abdullah is martyred and [[Khalid b. Walid]] has taken the flag … the Muslims are returning, and some polytheists have been killed. Then the Prophet (s) mentioned the names of Muslims who were martyred in Mu'ta. He then went to Ja'far's house and called his little son, [['Abdullah b. Ja'far]], seated him on his lap and cuddled him.
In his [[al-Khara'ij wa l-jara'ih]], [[Rawandi]] cites a hadith from [[Jabir b. 'Abdullah al-Ansari]] saying that: when the battle of Muta was happening, the Prophet (s) said his morning prayers and then went on his [[minbar]] and said: your brothers have gone on a fight with the polytheists. He then talked about the events of the battle until he said: now [[Ja'far b. Abi Talib]] has taken the flag to fight. He then said: now his right arm is amputated and he has taken the flag with his left arm. He then said: now his left arm has also been amputated and he is holding the flag with his chests. He then said: now Ja'far is martyred and the flag fell on the ground. Now 'Abdullah b. Rawaha has taken the flag. He then said: now 'Abdullah is martyred and [[Khalid b. Walid]] has taken the flag … the Muslims are returning, and some polytheists have been killed. Then the Prophet (s) mentioned the names of Muslims who were martyred in Muta. He then went to Ja'far's house and called his little son, [['Abdullah b. Ja'far]], seated him on his lap and cuddled him.


[[Asma']], Ja'far's wife, told the Prophet (s): if you gather people and tell them about Ja'far's virtues, he will never be forgotten. The Prophet (s) admired her foresight. [[Imam al-Sadiq (a)]] has cited the same story, adding that: then the Prophet (s) went from Ja'far's house to the Mosque, sat on the [[minbar]] and told people about Ja'far's virtues.
[[Asma']], Ja'far's wife, told the Prophet (s): if you gather people and tell them about Ja'far's virtues, he will never be forgotten. The Prophet (s) admired her foresight. [[Imam al-Sadiq (a)]] has cited the same story, adding that: then the Prophet (s) went from Ja'far's house to the Mosque, sat on the [[minbar]] and told people about Ja'far's virtues.
Line 61: Line 62:


==The return of Muslims to Medina==
==The return of Muslims to Medina==
[[Waqidi]] cites a hadith from [[Abu Sa'id al-Khidri]] according to which [[Khalid b. Walid]] and the rest of the defeated army moved to [[Medina]]. When people of Medina learned that the defeated army of [[Mu'ta]] has arrived near Medina, they went to visit them in [[Jaraf]], reproaching them by saying: "have you escaped the fight on the path of God?". Ibn Is'haq has cited from 'Urwa that when the army arrived near [[Medina]], the Muslims went to visit them. However, some people reproached them by saying: "O' fugitives! Have you escaped the fight on the path of God?" but the Prophet (s) told them: "these are not fugitives. And if God wills, they are brave attackers who can attack the enemy once again".
[[Waqidi]] cites a hadith from [[Abu Sa'id al-Khidri]] according to which [[Khalid b. Walid]] and the rest of the defeated army moved to [[Medina]]. When people of Medina learned that the defeated army of [[Muta]] has arrived near Medina, they went to visit them in [[Jaraf]], reproaching them by saying: "have you escaped the fight on the path of God?". Ibn Is'haq has cited from 'Urwa that when the army arrived near [[Medina]], the Muslims went to visit them. However, some people reproached them by saying: "O' fugitives! Have you escaped the fight on the path of God?" but the Prophet (s) told them: "these are not fugitives. And if God wills, they are brave attackers who can attack the enemy once again".


According to Waqidi, people of [[Medina]] visited the fighters of Mu'ta with scorn, and some of the fighters were not welcome even in their houses. When they knocked on the doors of their own houses, their households did not open the doors, telling them: "have you returned with all your companions?" But the Prophet (s) told them that: "you have retreated to attack the enemy once again".
According to Waqidi, people of [[Medina]] visited the fighters of Muta with scorn, and some of the fighters were not welcome even in their houses. When they knocked on the doors of their own houses, their households did not open the doors, telling them: "have you returned with all your companions?" But the Prophet (s) told them that: "you have retreated to attack the enemy once again".


==Martyrs of the Battle of Mu'ta==
==Martyrs of the Battle of Muta==
In addition to [[Ja'far b. Abi Talib]], [[Zayd b. Haritha]] and [['Abdullah b. Rawaha al-Khazraji]], some other people from [[Quraysh]] were also martyred in Mu'ta, including: [[Mas'ud b. Aswad al-'Udwi]] and [[Wahab b. Sa'd b. Abi Sarh]], the bother of [['Abdullah b. Sa'd]]. And some people of [[Banu Najjar]] from the [[Khazraj]] tribe were martyred, including: [[Suraqa b. 'Amr]], [[Jabir b. 'Amr]] and his brother, [[Abu Kilab]] or Kulayb, [['Amr b. Sa'd]] and his brother [['Amir b. Sa'd]] and [[Harith b. Nu'man b. Assaf]] or Yassaf.
In addition to [[Ja'far b. Abi Talib]], [[Zayd b. Haritha]] and [['Abdullah b. Rawaha al-Khazraji]], some other people from [[Quraysh]] were also martyred in Muta, including: [[Mas'ud b. Aswad al-'Udwi]] and [[Wahab b. Sa'd b. Abi Sarh]], the bother of [['Abdullah b. Sa'd]]. And some people of [[Banu Najjar]] from the [[Khazraj]] tribe were martyred, including: [[Suraqa b. 'Amr]], [[Jabir b. 'Amr]] and his brother, [[Abu Kilab]] or Kulayb, [['Amr b. Sa'd]] and his brother [['Amir b. Sa'd]] and [[Harith b. Nu'man b. Assaf]] or Yassaf.


The battle occurred in [[Jamadi al-Ula]], 8 A.H. (May 629).
The battle occurred in [[Jamadi al-Ula]], 8 A.H. (May 629).


==Conclusion==
==Conclusion==
The Battle of Mu'ta was an operation by Muslims in order to identity the fighting styles of the Roman armies and their allies, and the information that Muslims gained from this battle was very helpful in their future wars. Thus the loss of this battle for Muslims is nothing in comparison with their gains. They were successful in the identification of the fighting styles, organizations and the warfare of Roman armies and their allies, which was key to the Muslims' victories in their future battles.
The Battle of Muta was an operation by Muslims in order to identity the fighting styles of the Roman armies and their allies, and the information that Muslims gained from this battle was very helpful in their future wars. Thus the loss of this battle for Muslims is nothing in comparison with their gains. They were successful in the identification of the fighting styles, organizations and the warfare of Roman armies and their allies, which was key to the Muslims' victories in their future battles.




[[fa:جنگ موته]]
[[fa:جنگ موته]]
Anonymous user