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Abu Ayyub al-Ansari: Difference between revisions
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'''Khālid b. Zayd b. Kulayb b. al-Najjār''' (Arabic:{{ | '''Khālid b. Zayd b. Kulayb b. al-Najjār''' (Arabic:{{ia|خالد بن زید بن کُلَیب بن النجّار}}) known as '''Abū Ayyūb al-Anṣāri''' (Arabic: {{ia|أبو أيوب الأنصاري}}) (d. [[52]]/672) was among the [[companions]] of the [[Prophet (s)]] and [[Imam Ali (a)]]. He participated in the [[Pledge of al-'Aqaba|Second Pledge of al-'Aqaba]] and the Prophet (s) lived in his house after he (s) immigrated to [[Medina]]. Abu Ayyub participated in the battles of the time of the Prophet (s) and Imam Ali (a). After death of [['Uthman]], Abu Ayyub was among the first people who gave allegiance to Imam Ali (a). [[Sunni]] scholars regard him as authentic, but [[Shi'a]] scholars have sufficed to praising him. | ||
== | ==Lineage == | ||
The lineage of Khalid b. Zayd b. Kulayb b. Najjar whose [[kunya]] was Abu Ayyub reaches Najjar who was from [[Khazraj]] tribe. His mother was daughter of Sa'd b. Qays b. 'Amr b. Amru al-Qays and his wife was daughter of [[Zayd b. Thabit]]. According to Ibn Sa'd, Abu Ayyub had a son called 'Abd al-Rahman who had no children. | The lineage of Khalid b. Zayd b. Kulayb b. Najjar whose [[kunya]] was Abu Ayyub reaches Najjar who was from [[Khazraj]] tribe. His mother was daughter of Sa'd b. Qays b. 'Amr b. Amru al-Qays and his wife was daughter of [[Zayd b. Thabit]]. According to Ibn Sa'd, Abu Ayyub had a son called 'Abd al-Rahman who had no children. | ||
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Since then until 857 AH/ 1453 CE when Ottoman Turks took Constantinople, his grave was unknown. At that time, his grave was identified mysteriously by Aq Shams al-Din Shaykh al-Islam. In 863 AH/1458 CE, the Ottoman Sultan Muhammad II built the Ayyub Sultan mosque and a shrine upon his grave. Afterwards, many Ottoman elders were buried beside him and as a formal tradition, Ottoman kings visited his grave upon sitting on the throne and in a special ceremony tied their forefather's sword on their waist which was known as the Ottoman Sword. | Since then until 857 AH/ 1453 CE when Ottoman Turks took Constantinople, his grave was unknown. At that time, his grave was identified mysteriously by Aq Shams al-Din Shaykh al-Islam. In 863 AH/1458 CE, the Ottoman Sultan Muhammad II built the Ayyub Sultan mosque and a shrine upon his grave. Afterwards, many Ottoman elders were buried beside him and as a formal tradition, Ottoman kings visited his grave upon sitting on the throne and in a special ceremony tied their forefather's sword on their waist which was known as the Ottoman Sword. | ||
Also, the house of Abu Ayyub in [[Medina]] was always respected by Muslims, so that a school for the four schools was built there which was known as Shihabiyya and there, the place where the camel of [[ | Also, the house of Abu Ayyub in [[Medina]] was always respected by Muslims, so that a school for the four schools was built there which was known as Shihabiyya and there, the place where the camel of the [[Prophet (s)]] sat was marked as Mabruka and was referred to for receiving blessings. | ||
== Narrators from Abu Ayyub == | == Narrators from Abu Ayyub == | ||
Among those who have narrated from him, people including [[Ibn Ababs]], [[Bura' b. 'Azib]], [[Jabir b. Samura]], Miqdam b. Mu'addi Karb, Abu Imama Bahili, Zayd b. Khalid Juhani and some other [[Companions]] have been mentioned. | Among those who have narrated from him, people including [[Ibn Ababs]], [[Bura' b. 'Azib]], [[Jabir b. Samura]], Miqdam b. Mu'addi Karb, Abu Imama Bahili, Zayd b. Khalid Juhani and some other [[Companions]] have been mentioned. | ||
Some of the Followers ([[ | Some of the Followers ([[Tabi'un]]) such as Sa'id b. Musayyib and 'Urwa b. Zubayr and 'Abd Allah b. Hunayn have heard hadiths from him and quoted them. Ibn Sa'd and Mazzi have also mentioned a list of those who have narrated from him. | ||
== Deeming him Authentic or Praising him == | == Deeming him Authentic or Praising him == | ||
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Abu Ayyub was also considered a powerful poet. It is possible that calling him poet was because of the poems he composed in the [[battle of Siffin]] and also later in replying to the letter of Mu'awiya. | Abu Ayyub was also considered a powerful poet. It is possible that calling him poet was because of the poems he composed in the [[battle of Siffin]] and also later in replying to the letter of Mu'awiya. | ||
== | ==References== | ||
{{references}} | |||
*The material for this article is mainly taken from [http://fa.wikishia.net//view/ابوایوب_انصاری ابوایوب_انصاری] in Farsi WikiShia. | *The material for this article is mainly taken from [http://fa.wikishia.net//view/ابوایوب_انصاری ابوایوب_انصاری] in Farsi WikiShia. | ||
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{{Sahabas}} | {{Sahabas}} | ||