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Incident of Saqifa: Difference between revisions

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* Miqdad b. Ammar called the acceptance of the decisions of the Saqifa by the Muslims shocking and stated that Imam Ali (a) was the rightful successor of the Prophet (s).<ref>ʿAskarī, ''Saqīfa; barrasī-yi naḥwa-yi shiklgīrī-yi ḥukūmat pas az riḥlat-i Payāmbar'', p. 76.</ref>  
* Miqdad b. Ammar called the acceptance of the decisions of the Saqifa by the Muslims shocking and stated that Imam Ali (a) was the rightful successor of the Prophet (s).<ref>ʿAskarī, ''Saqīfa; barrasī-yi naḥwa-yi shiklgīrī-yi ḥukūmat pas az riḥlat-i Payāmbar'', p. 76.</ref>  


* Towards the end of his life, [[Umar b. al-Khattab]] said in a public lecture, “The allegiance with Abu Bakr was a slip that occurred and God saved the people from its evil. Whoever acts in that way for choosing the caliph, kill him!”<ref>Ṭabarī, ''Tārīkh al-Ṭabarī'', vol. 3, p. 205; Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 581; Dhahabī, ''Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām'', vol. 3, p. 8; Muqaddisī, ''al-Bidaʾ wa tārīkh'', vol. 5, p. 190.</ref>
* Towards the end of his life, [[Umar b. al-Khattab]] said in a public lecture, “The allegiance with Abu Bakr was a slip that occurred and God saved the people from its evil. Whoever acts in that way for choosing the caliph, kill him!”<ref>Ṭabarī, ''Tārīkh al-Ṭabarī'', vol. 3, p. 205; Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 581; Dhahabī, ''Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām'', vol. 3, p. 8; Maqdisī, ''al-Bidaʾ wa tārīkh'', vol. 5, p. 190.</ref>


* When [[Abu Sufyan]], who had been sent by the Prophet (s) on a mission out of Medina, returned and was informed of the demise of the Prophet (s) and the allegiance at the [[Saqifa]], he asked about the reaction of Ali (a) and Abbas b. Abd al-Muttalib. When he was told that they had kept their silence, he said, “By God, if I stay alive, I will take their feet to high places … I see dust that would not descend unless by a rain of blood.”<ref>Jawharī Baṣrī, ''al-Saqīfa wa Fadak'', p. 37.</ref> It is reported that he recited some poems in favor of Ali (a) and criticizing Abu Bakr and Umar.<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balagha'', vol. 6, p. 17.</ref>
* When [[Abu Sufyan]], who had been sent by the Prophet (s) on a mission out of Medina, returned and was informed of the demise of the Prophet (s) and the allegiance at the [[Saqifa]], he asked about the reaction of Ali (a) and Abbas b. Abd al-Muttalib. When he was told that they had kept their silence, he said, “By God, if I stay alive, I will take their feet to high places … I see dust that would not descend unless by a rain of blood.”<ref>Jawharī Baṣrī, ''al-Saqīfa wa Fadak'', p. 37.</ref> It is reported that he recited some poems in favor of Ali (a) and criticizing Abu Bakr and Umar.<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balagha'', vol. 6, p. 17.</ref>
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* Mufīd, Muḥammad b. Muḥammad al-. ''Al-Fuṣūl al-mukhtarat min al-ʿuyūn wa al-maḥāsin''. [n.p]. [n.d].
* Mufīd, Muḥammad b. Muḥammad al-. ''Al-Fuṣūl al-mukhtarat min al-ʿuyūn wa al-maḥāsin''. [n.p]. [n.d].
* Muzaffar, Muḥammad Riḍā. ''Al-Saqīfa''. Edited by Maḥmūd Muzaffar. Qom: Muʾassisa-yi Intishārāt-i Anṣārīyān, 1415 AH.
* Muzaffar, Muḥammad Riḍā. ''Al-Saqīfa''. Edited by Maḥmūd Muzaffar. Qom: Muʾassisa-yi Intishārāt-i Anṣārīyān, 1415 AH.
* Muqaddisī, Muṭahhar b. Ṭāhir. ''Al-Bidaʾ wa tārīkh''. Thiqāfat al-Dīniyya, [n.p]. [n.d].
* Maqdisī, Muṭahhar b. Ṭāhir. ''Al-Bidaʾ wa tārīkh''. Thiqāfat al-Dīniyya, [n.p]. [n.d].
* Muʿayyir, Zībā, Muftakharī Ḥusayn, Ṣādiq Āʾīenawand, ʿAlī Rajablū. ''Barrasī taʾthīr-i iʿzam lashkar-i Usāma bar chigūnigī-yi musharikāt-i siyāsi-yi nukhbigān-i muhājir wa anṣār dar Saqīfa wa tathbīt-i khilāfat''. Muṭāliʿāt-i Tārīkh-i Islām. No 17, Summer 1392 Sh.
* Muʿayyir, Zībā, Muftakharī Ḥusayn, Ṣādiq Āʾīenawand, ʿAlī Rajablū. ''Barrasī taʾthīr-i iʿzam lashkar-i Usāma bar chigūnigī-yi musharikāt-i siyāsi-yi nukhbigān-i muhājir wa anṣār dar Saqīfa wa tathbīt-i khilāfat''. Muṭāliʿāt-i Tārīkh-i Islām. No 17, Summer 1392 Sh.
* Nayyir Tabrīzī. ''Dīwān-i ātashkada''. Tabriz: Kitābfurūshī-yi Hātif, 1319 Sh.
* Nayyir Tabrīzī. ''Dīwān-i ātashkada''. Tabriz: Kitābfurūshī-yi Hātif, 1319 Sh.
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