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'''Mubah''' (Arabic:المباح) is a [[Fiqh|jurisprudential]] term denoting an action that has no specific ruling, so doing or omitting it is equal and it has no [[Thawab]] nor [['Iqab]] (Reward nor Punishment). Therefore, any action that is not [[Wajib]] (compulsory), [[Haram]] (prohibited), [[Mustahab]] (recommended) or [[Makruh]] (disliked) is Mubah (permissible).
'''Mubāḥ''' (Arabic:المباح) is a [[Fiqh|jurisprudential]] term denoting an action that has no specific ruling, so doing or omitting it is equal and it has no [[Thawab]] nor [['Iqab]] (Reward nor Punishment). Therefore, any action that is not [[Wajib]] (compulsory), [[Haram]] (prohibited), [[Mustahab]] (recommended) or [[Makruh]] (disliked) is Mubah (permissible).
In [[Hadith]]s and sources, Mubah also is used in a more general meaning of "Ja'iz" (unprohibited) and "Halal” (allowed). In its narrowest sense "Ibaha" is used in Fiqh (jurisprudence) as a permission of possessing or utilizing something.  
In [[Hadith]]s and sources, Mubah also is used in a more general meaning of "Ja'iz" (unprohibited) and "Halal” (allowed). In its narrowest sense "Ibaha" is used in Fiqh (jurisprudence) as a permission of possessing or utilizing something.  
Mubah is the most common ruling among the Five Rulings ([[al-Ahkam al-Khamsa]]) as most of human deeds are Mubah. Majority of [[Shi'a]] [[Faqih]]s (jurists) believe in Asalat al-Ibaha (primacy of permission) which means everything is Mubah unless proven otherwise.   
Mubah is the most common ruling among the Five Rulings ([[al-Ahkam al-Khamsa]]) as most of human deeds are Mubah. Majority of [[Shi'a]] [[Faqih]]s (jurists) believe in Asalat al-Ibaha (primacy of permission) which means everything is Mubah unless proven otherwise.   
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