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'''Mubāḥ''' (Arabic:{{inlineArabic| | '''Mubāḥ''' (Arabic:{{inlineArabic|اَلمُباح}}) is a [[Fiqh|jurisprudential]] term denoting an action that has no specific ruling, so doing or omitting it is equal and it has no [[Thawab]] nor [['Iqab]] (Reward nor Punishment). Therefore, any action that is not [[Wajib]] (compulsory), [[Haram]] (prohibited), [[Mustahab]] (recommended) or [[Makruh]] (disliked) is Mubah (permissible). | ||
In [[Hadith]]s and sources, Mubah also is used in a more general meaning of "Ja'iz" (unprohibited) and "Halal” (allowed). In its narrowest sense "Ibaha" is used in fiqh (jurisprudence) as a permission of possessing or utilizing something. | In [[Hadith]]s and sources, Mubah also is used in a more general meaning of "Ja'iz" (unprohibited) and "Halal” (allowed). In its narrowest sense "Ibaha" is used in fiqh (jurisprudence) as a permission of possessing or utilizing something. | ||
Mubah is the most common ruling among the Five Rulings ([[al-Ahkam al-Khamsa]]) as most of human deeds are Mubah. Majority of [[Shi'a]] [[faqih]]s (jurists) believe in Asalat al-Ibaha (primacy of permission) which means everything is Mubah unless proven otherwise. | Mubah is the most common ruling among the Five Rulings ([[al-Ahkam al-Khamsa]]) as most of human deeds are Mubah. Majority of [[Shi'a]] [[faqih]]s (jurists) believe in Asalat al-Ibaha (primacy of permission) which means everything is Mubah unless proven otherwise. | ||
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Jawaz is the opposite of prohibition, therefore, Jawaz, like Halal, has more general meaning than Mubah, as every Mubah is Ja'iz but not every Ja'iz is Mubah, such as Makruh and Mustahab which are Ja'iz but not Mubah. | Jawaz is the opposite of prohibition, therefore, Jawaz, like Halal, has more general meaning than Mubah, as every Mubah is Ja'iz but not every Ja'iz is Mubah, such as Makruh and Mustahab which are Ja'iz but not Mubah. | ||
==In the Qur’an and Hadith== | ==In the Holy Qur’an and Hadith== | ||
The word “Ibaha” and its derivatives are not used in the [[Qur'an]] nor in [[Hadith]]s narrated form [[Prophet Muhammad (s)]]. However, [[Faqih]]s and scholars believe that several verses in the Qur'an denote Ibaha, for instance: {{centered pull quote|O mankind! Eat of what is Halal and pure in the earth.}} | The word “Ibaha” and its derivatives are not used in the [[Holy Qur'an]] nor in [[Hadith]]s narrated form [[Prophet Muhammad (s)]]. However, [[Faqih]]s and scholars believe that several verses in the Holy Qur'an denote Ibaha, for instance: {{centered pull quote|O mankind! Eat of what is Halal and pure in the earth.}} | ||
==Primacy of Ibaha in Fiqh== | ==Primacy of Ibaha in Fiqh== | ||
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===Opinion of Majority of Shi’a Faqihs=== | ===Opinion of Majority of Shi’a Faqihs=== | ||
Majority of Shi'a Faqihs believe that both [[Shar']] and [['Aql]] (religion and reason) prove Asalat al-Ibaha (primacy of permission). They mention some Hadiths and following verses from the Qur'an proving their opinion: | Majority of Shi'a Faqihs believe that both [[Shar']] and [['Aql]] (religion and reason) prove Asalat al-Ibaha (primacy of permission). They mention some Hadiths and following verses from the Holy Qur'an proving their opinion: | ||
- [[Sura al-Baqara]], verse no.29 | - [[Sura al-Baqara]], verse no.29 | ||
- Sura al-Baqara, verse no.168 | - Sura al-Baqara, verse no.168 | ||
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==References== | ==References== | ||
* The material for writing this article has been mainly taken from [http://fa.wikishia.net/view/%D9%85%D8%A8%D8%A7%D8%AD مباح] in Farsi WikiShia. | {{references}} | ||
* The material for writing this article has been mainly taken from {{ia|[http://fa.wikishia.net/view/%D9%85%D8%A8%D8%A7%D8%AD مباح]}} in Farsi WikiShia. | |||
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[[fa:مباح]] | [[fa:مباح]] | ||
[[id: Mubah]] | [[id: Mubah]] |