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Al-Jawahir al-saniyya fi l-ahadith al-qudsiyya (book): Difference between revisions
Al-Jawahir al-saniyya fi l-ahadith al-qudsiyya (book) (view source)
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== The Author == | == The Author == | ||
Muhammad b. Hasan b. Ali b. Muhammad b. Husayn known as Shaykh Hurr ‘Amili was among Shia scholars in hadith and fiqh in 11th century AH and the author of great works including Wasa’il al-Shi’a. Shaykh Hurr was also famous as Author of Wasa’il. He passed away in Mashhad and his grave is in the holy shrine of Imam al-Rida (a). | Muhammad b. Hasan b. Ali b. Muhammad b. Husayn known as Shaykh Hurr ‘Amili was among Shia scholars in hadith and fiqh in 11th century AH and the author of great works including [[Wasa'il al-Shi'a (book)|Wasa’il al-Shi’a]]. Shaykh Hurr was also famous as Author of Wasa’il. He passed away in [[Mashhad]] and his grave is in the [[holy shrine of Imam al-Rida (a)]]. | ||
== Meaning of Qudsi Hadiths == | == Meaning of Qudsi Hadiths == | ||
A Qudsi hadith is a word of God which has been revealed to [[Prophet Muhammad (s)|the Prophet (s)]] other than the glorious [[Qur’an]] and is also called “hadith Rabbani” and “hadith Ilahi”. The theme of Qudsi hadiths are mostly Akhlaq and ‘Irfan. | A [[Qudsi hadith]] is a word of [[God]] which has been revealed to [[Prophet Muhammad (s)|the Prophet (s)]] other than the glorious [[Qur'an|Qur’an]] and is also called “hadith Rabbani” and “hadith Ilahi”. The theme of Qudsi hadiths are mostly Akhlaq and ‘Irfan. | ||
The most important issue and the disagreement about these hadiths is about the revelatory nature of their words. Most of these hadiths are narrated from the noble Prophet (s) by [[Anas b. Malik]], [[Abu Hurayra]], [['Abd Allah b. 'Abbas b. 'Abd al-Muttalib|Ibn Abbas]] and [[Imam 'Ali b. Abi Talib (a)|Imam Ali (a)]]. | The most important issue and the disagreement about these hadiths is about the revelatory nature of their words. Most of these hadiths are narrated from the noble Prophet (s) by [[Anas b. Malik]], [[Abu Hurayra]], [['Abd Allah b. 'Abbas b. 'Abd al-Muttalib|Ibn Abbas]] and [[Imam 'Ali b. Abi Talib (a)|Imam Ali (a)]]. | ||
== Goal of Writing == | == Goal of Writing == | ||
Shaykh Hurr al-‘Amili considered divine words, the Prophet (s) and [[Imams of Shi'a|Imams (a)]] very worthy to be paid attention to by the hearts. He mentioned this as his goal of collecting these words of light which Imams (a) narrated from the Prophet (s) and he (s) narrated from God. | [[Al-Hurr al-'Amili|Shaykh Hurr al-‘Amili]] considered divine words, the Prophet (s) and [[Imams of Shi'a|Imams (a)]] very worthy to be paid attention to by the hearts. He mentioned this as his goal of collecting these words of light which Imams (a) narrated from the Prophet (s) and he (s) narrated from God. | ||
== Writing Approach == | == Writing Approach == | ||
The chapters of the book have been ordered by the Prophets (s) who have been addressed and the author has mentioned the words in which the Prophets (a) have not been addressed by the order of Imams (a) at the end of the book. He also has collected hadiths about the virtue of Imam Ali (a) and other Imams (a) and the God’s order for their Imamate in two chapters: | The chapters of the book have been ordered by the Prophets (s) who have been addressed and the author has mentioned the words in which the Prophets (a) have not been addressed by the order of Imams (a) at the end of the book. He also has collected hadiths about the virtue of [[Imam Ali (a)]] and [[Imams of Shi'a|other Imams (a)]] and the God’s order for their Imamate in two chapters: | ||
* Chapter one: about hadiths narrated by hadith scholars and Shia scholars. | * Chapter one: about hadiths narrated by hadith scholars and Shia scholars. | ||