Jabal al-Rahma: Difference between revisions

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== Geographical Location ==

== Different Names ==

In some travel logs, there are mentions of a mosque and a dome called [[Umm Salama]] in 6th/12th century at the top of this mountain. This mosque was later stone-laid in [[1073]]/1662-3 in the rule of Sultan Muhammad 'Uthmani ([[1058]]/1648 - [[1099]]/1688). This mosque was overlooking 'Arafat and there was a wall in the direction of [[Qibla]] wherein some mihrabs were built. On the left of this mountain toward the [[Ka'ba]], there was an old house attributed to [[Prophet Adam (a)]] and on the left of this house, there were rocks about which there reports of the [[the Prophet (s)|Prophet's (s)]] staying.

Staying of the hajj pilgrims near Jabal al-Rahma required bringing water to this place for hajj pilgrims in later periods. Zubayda (d. [[216]]/831-2), wife of [[Harun al-Rashid]], ordered digging of a subterranean aqueduct from Nu'man spring to 'Arafat and Jabal al-Rahma and from there, they opened a channel so that water reached 'Arafat basin. To climb this mountain easily, some stairs were built on its sides which were 17 on one side and 10 in other two sides.

Surur b. Musa'id, ruler of Mecca in [[1186]]/1772-3 built an elegant palace at the feet of the mountain which was unmatched before and after it and there are reports in [[1377]]/1957-8 about its ruins. Nasir Khusru mentioned an unknown person as son of Shad Dil, Emir of Aden and has mentioned building of a penthouse on top of this mountain which had many lamps and candles lit on its dome. According to his report, this building could be seen from two Farsangs (leagues) away. In the past, at the time of 'Arafat rituals, they hung lamps and chandeliers on it so that it guides pilgrims and caravans. Now, a cubic pillar with the height of 4 meters and width 1.8 m over it which would be seen from distance.

From the viewpoint of [[Twelver Shia]], climbing mountain of 'Arafa at the time of staying in 'Arafat in the time of [[hajj]] is reprehensible, but staying and reciting prayers and supplications there to imitate the Prophet (s) is recommended. Like Shia, Sunni people have considered climbing and staying at the top of this mountain opposite to tradition and have mentioned about the recommendation of staying at the place the Prophet (s) stayed and reciting supplication upon seeing this mountain. Only few historians such as al-Tabari and Mawardi have regarded climbing this mountain recommended.

Many inscriptions in different languages have been written on the rocks of Jabal al-Rahma. Many sellers sell rings, rosaries and other things pilgrims ask around this mountain.