Tulaqa'
Ṭulaqāʾ (Arabic: طُلَقاء, literally: the emancipated) was a group of the Quraysh and enemies of the Prophet Muhammad (s) who were given amnesty by the Prophet (s) after the Conquest of Mecca. Abu Sufyan and Mu'awiya were the most prominent members of Tulaqa'. In his battle with Mu'awiya, Imam 'Ali (a) characterized Tulaqa' as people who always fought with Islam, but converted to it reluctantly. During her captivation in Syria, lady Zaynab (a) referred to Yazid as the son of Tulaqa'. Some historians refer to Banu Umayya as "Hizb al-Tulaqa'" (Party of the Emancipated).
Emancipated Prisoners
"Tulaqa'" literally means emancipated prisoners. Terminologically speaking, it refers to a group of the Quraysh who were emancipated after the Conquest of Mecca, although they deserved punishments. They include Abu Sufyan, Sahl b. 'Amr, Huqaytib b. 'Abd al-'Uzza, and Mu'awiya b. Abi Sufyan. On some accounts, before the Conquest of Mecca, Tulaqa' said: "leave Muhammad (s) with his own people [or relatives]. If he defeats them, then we will convert to Islam too, and if they defeat him, then they have saved us from him."
Banu Umayya were called "Tulaqa'" after they were called so by the Prophet (s). When she was captivated after the Battle of Karbala, lady Zaynab (a) delivered a sermon in which she referred to Yazid as "Ibn al-Tulaqa'" (the son of the Emancipated). In later periods, Banu Umayya were referred to by some people as "Hizb al-Tulaqa'".
Imam Ali's (a) Reference to Tulaqa'
In the Battle of Siffin, Imam Ali (a) delivered a sermon addressed to his companions in which he characterized Tulaqa' as follows: "prepare for a battle with enemies who are Tulaqa' and children of Tulaqa'. They reluctantly converted to Islam and have always fought with Islam." Imam Ali (a) referred to them as enemies of the Qur'an and the tradition of the Prophet (s), heretics, and bribers.
According to al-Baladhuri, 'Umar b. al-Khattab believed that Tulaqa' and their children were not qualified for governmental positions.
References
- Balādhurī, Aḥmad b. Yaḥyā al-. Jumal min ansāb al-ashrāf. Edited by Suhayl Zakār & Riyāḍ al-Ziriklī. Beirut: Dār al-Fikr, 1417 AH.
- Ḥusaynī Tihrānī, Sayyid Muḥammad Ḥusayn. Imām shināsī. Mashhad: Allāma Ṭabāṭabāʾī, 1426 AH.
- Ḥusaynī Tihrānī, Sayyid Muḥammad Ḥusayn. Imām shināsī. Mashhad: Allāma Ṭabāṭabāʾī, 1426 AH.
- Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. Al-Iṣāba fī tamyīz al-ṣaḥāba. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH.
- Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . Al-Imāma wa al-sīyāsa al-mʿrūf bi-tārīkh al-khulafāʾ. Edited by ʿAlī Shīrī. Beirut: Dār al-Aḍwāʾ. 1410 AH.
- Ibn Manẓūr, Muḥammad b. Mukarram. Lisān al-ʿArab. Edited by Aḥmad Fāris. Beirut: Dār al-Fikr, 1414 AH.
- Ibn Hishām, ʿAbd al-Malik. Al-Sīra al-nabawīyya. Edited by Muṣṭafā al-Saqā, Ibrāhīm al-Abyārī and ʿAbd al-Ḥafīz Shabalī. Beirut: Dār al-Maʿrifa, [n.d].
- Jawādī, Sayyid Mahdī. Ṭulaqāʾ wa naqsh-i ānān dar tarikh-i Islām. Journal of Pazhūhishnāma-yi Tārīkh. No 156. (1389 Sh).
- Mālikī, Ḥasan b. Farhān. Al-Ṣuḥba wa al-ṣaḥāba bayn al-iṭlāq al-lughawī wa al-takhṣīṣ al-sharʿī. Oman: Markaz al-Dirāsāt al-tārīkhīyya, 1422 AH.
- Maqdisī, Muṭahhar b. Ṭāhir al-. Al-Badʾ wa al-tārīkh. Port Said: Maktabat al-Thaqāfa al-Dīnīyya, [n.d].
- Maqdisī, Muṭahhar b. Ṭāhir al-. Al-Badʾ wa al-tārīkh. Port Said: Maktabat al-Thaqāfa al-Dīnīyya, [n.d].
- Maqrizī, Aḥmad b. ʿAlī. Imtāʿ al-asmāʾ bimā li-Nabī min al-aḥwāl wa l-amwāl wa l-ḥafda wa l-matāʾ. Edited by Muḥammad ʿAbd al-Ḥamīd al-Namīsī. Beirut: Dār al-Kutub al-ʿIlmīyya, 1420 AH.
- Minqarī, Naṣr b. Muzāhim. Waqʿat Ṣiffīn. Edited by ʿAbd al-Salām Muḥammad Hārūn. Cairo: al-Muʾassisat al-ʿArabīyya al-Ḥadītha, 1382 AH. Qom: Maktabat Āyatullāh Marʿashī al-Najafī, lithography, 1404 AH.
- Ṭabarī, Muḥammad b. Jarīr al-.Tārīkh al-umam wa l-mulūk. Beirut: Dar al-Turāth, 1378 Sh.