Lā ḥukm illā li-Allāh ((Arabic: لا حُكمَ إلّا لِلّٰه, lit: ruling is for none but Allah) was a slogan chanted by the Kharijites (Khawarij) in protest against arbitration during the Battle of Siffin. Through this slogan, they primarily expressed their opposition to human arbitrations and rulings, rejecting the arbitration of Abu Musa al-Ash'ari and 'Amr 'As, who were respectively appointed by Imam 'Ali and Mu'awiya as arbiters. They asserted that ruling or arbitration belongs solely to Allah, and that no one else has the right to rule.

Imam 'Ali stated that this was a true word intended to convey falsehood. He believed it was necessary to have rulers, whether just or unjust, to administer society.

The slogan continued to be adopted by the Kharijites even during the Battle of Nahrawan and was considered one of their doctrinal principles. It was also chanted in their later uprisings.

Some researchers believe that the formation of this deviant interpretation of the slogan "ruling is for none but Allah" stemmed from the Kharijites’ misunderstanding of Imamate and politics, as well as their lack of sophistication.

Meaning

"La hukm illa li Allah" was the Kharijite slogan in opposition to Imam 'Ali.[1] Due to their use of this slogan, they came to be known as "muhakkima".[2] The term "hukm" in this slogan is interpreted as arbitration (tahkim), meaning that none but God can be an arbiter.[3] The slogan is derived from the Quranic phrase "Inn al-hukm illa li Allah" (Sovereignty belongs only to Allah), which appears in several verses of the Quran. In the Kharijite interpretation, this phrase was understood as a rejection of any rule or arbitration by anyone other than God.

Initial Uses

The first use of the slogan "la hukm illa li Allah" came from those who objected to the initial acceptance of arbitration during the Battle of Siffin, when the Levantine army was on the verge of defeat. However, due to 'Amr 'As's tricks, they raised copies of the Quran on spears and demanded arbitration by the Quran. Imam 'Ali was compelled to accept arbitration due to the insistence and even threats from some members of his army, and he communicated this to Mu'awiya in a letter. Ultimately, an agreement was reached, specifying the two arbiters and conditions of arbitration.

When al-Ash'ath b. Qays al-Kindi read the text of the initial agreement to various tribes, objections were raised regarding the slogan "ruling is for none but Allah". Two young men from the 'Anza tribe chanted the slogan, attacked Mu'awiya’s army, and were killed near Mu'awiya’s tent. Some believe that these two youths were the first to use the slogan "la hukm illa li Allah". Following this event, al-Ash'ath approached the Murad tribe and read the agreement to them as well. In response, al-Salih b. Shaqiq, a prominent figure in the tribe, chanted the slogan "la hukm illa li Allah". A similar incident occurred with the Banu Rasib tribe.

Opposition to arbitration with the slogan "ruling is for none but Allah" was not limited to verbal objections. When al-Ash'ath met with the Banu Tamim tribe, some members of the tribe attacked him while chanting "la hukm illa li Allah" and struck his horse. Al-Baladhuri, the author of Ansab al-ashraf, believes that the slogan was first heard from this tribe. However, al-Ya'qubi, a third-century AH historiographer, contends that the slogan was first chanted by an individual named 'Urwa b. Adiyya al-Tamimi prior to the meeting of the two arbiters.

As a Kharijite Slogan

When the arbitration agreement was formed during the Battle of Siffin on Safar 17, 37 AH/657 , Imam 'Ali’s army returned to Kufa. However, a group of his soldiers, later known as the Kharijites (Khawarij), separated from his army, chanting the slogan "ruling is for none but Allah". They settled in Harura, near Kufa, and refused to return. They even threatened to denounce the Imam and fight against him if he did not revoke the arbitration.

Relying on the slogan, "la hukm illa li Allah" they asked to cancel people’s arbitration in matters of religion, breach the treaty with Mu'awiya, and continue to fight against him. They claimed that they had repented to God from the sin of having accepted arbitration at first. They believed that Imam 'Ali and other Muslims were sinful and unbelievers, asking them to repent to God; otherwise, they would fight them. This was despite the fact that Imam 'Ali opposed arbitration at first and had to accept it with the coercion and threat of his companions, including those who later joined the Kharijites. However, after having accepted the arbitration, he did not agree to violate the treaty. Ibn Kawwa', a Kharijite leader, was initially a proponent of arbitration. He was among those who had opposed to 'Abd Allah b. 'Abbas as the arbiter of the Kufan army and imposed Abu Musa al-Ash'ari on the Imam, but later, along with Shabath b. Rib'i al-Tamimi, he was among the first to reject human arbitration by the slogan "ruling is for none but Allah".

Disputation with Imam 'Ali

On various occasions, the Kharijites disputed with Imam 'Ali using this slogan. For instance, when Abu Musa al-Ash'ari was chosen as the arbiter, two Kharijites, Zar'a b. al-Burj al-Ta'i and Hurqus b. Zuhayr al-Sa'di, approached the Imam and chanted "la hukm illa li Allah". They demanded that the Imam repent to God and quickly resume war against Mu'awiya. The Imam reminded them of the obligation to [[honor one's pledge and rejected their demands.

On several occasions, the Kharijites troubled Imam 'Ali by chanting this slogan. For instance, as the Imam was on his way to the Mosque of Kufa to deliver a sermon, an individual near the mosque chanted "la hukm illa li Allah", and several others followed his lead. Additionally, while the Imam was delivering a speech in the Mosque of Kufa, the Kharijites interrupted him multiple times by chanting the slogan. This behavior recurred on several other occasions as well.

Changes in the Interpretation of the Slogan

The Kharijites, who initially restricted arbitration and judgment to God through the slogan "ruling is for none but Allah", later reinterpreted the slogan to mean that governance and rule also belong solely to God, and that neither 'Ali nor Mu'awiya had the right to govern. As a result, they advocated for a society without a government.

In the book al-Insaf fi masa'il dam fiha al-khilaf, Ayatollah Sobhani argues that the necessity of having a government requires no proof or argument, as its importance is emphasized in hadiths transmitted from the Prophet and the Infallible Imams. In an attempt to preserve monotheism and divine sovereignty, the Kharijites mistakenly rejected any form of human sovereignty and rule, declaring that governance belongs only to God. Other researchers suggest that the Kharijites, being Bedouins, lacked a proper understanding of Imamate and politics as something transcending any tribal ties, which led to their deviant interpretation of the slogan "ruling is for none but Allah".

Imam 'Ali’s Response

In response to the claim that he had appointed individuals as arbiters in matters of God’s religion, Imam 'Ali clarified that appointing people to arbitrate according to the Quran does not mean choosing them as arbiters in God’s religion. He further explained that this action was necessary because the Quran cannot speak for itself. During a debate with the Kharijites, the Imam brought a copy of the Quran and addressed it, saying, "O Quran! Judge!" When the Kharijites responded that the Quran does not speak, the Imam replied, "Then how do you expect the Quran to arbitrate among people without human mediation?"

Imam 'Ali believed that "ruling is for none but Allah" was a true statement used to promote a falsehood. He challenged the Kharijite claim that rule or governance belonged solely to Allah by asserting that people must inevitably have rulers, whether just or unjust. He argued that government is necessary to maintain order, provide services for both believers and unbelievers, organize societal affairs, and secure the roads. The Imam’s response to the slogan "la hukm illa li-Allah" is recorded in the fortieth sermon of Nahj al-Balagha.

While Imam 'Ali’s debates with the Kharijites changed the minds of four thousand or even all of the Kharijites, they ultimately insisted on asserting that Imam 'Ali was sinful and an unbeliever when arbitration proved futile. As a result, they refrained from accompanying Imam 'Ali and the Kufan army in their continued fight against Mu'awiya. Gathering in the house of 'Abd Allah b. Wahab al-Rasibi, they prepared for war against the Imam, which ultimately culminated in the Battle of Nahrawan, where they were defeated.

Applications After the Battle of Nahrawan

The slogan "ruling is for none but Allah" remained a significant symbol for the Kharijites, and later, Ibn Muljam al-Muradi invoked this phrase when striking Imam 'Ali. Years later, the slogan was recognized as a doctrinal principle of the Kharijites and was used in their uprisings.

Notes

  1. Nawbakhtī, Firaq al-Shīʿa, p. 6; Ashʿarī, Kitāb al-maqālāt wa al-firaq, p. 5.
  2. Shūshtarī, Iḥqāq al-ḥaqq, vol. 32, p. 523.
  3. Farāhīdī, Kitāb al-ʿayn, vol. 3, p. 67; Azharī, Tahdhīb al-lugha, vol. 4, p. 70- 71.

References

  • Azharī, Muḥammad b. Aḥmad. Tahdhīb al-lugha. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
  • Ashʿarī, Saʿd b. ʿAbd Allāh al-. Kitāb al-maqālāt wa al-firaq. Tehran: Markaz-i Intishārāt-i ʿIlmī wa Farhangī, 1360 Sh.
  • Balādhurī, Aḥmad b. Yaḥyā al-. Jumal min ansāb al-ashrāf. Edited by Suhayl Zakār & Riyāḍ al-Ziriklī. Beirut: Dār al-Fikr, 1417 AH.
  • Dhahabī, Muḥammad b. al-Aḥmad al-. Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām. 2nd edion. Edited by ʿUmar ʿAbd al-Salām al-Tadmurī. Second edition. Beirut: Dār al-Kitāb al-ʿArabī, 1413 AH.
  • Farāhīdī, Khalīl b. Aḥmad. Kitāb al-ʿayn. 2nd edition. Qom: Hijrat, [n.d].
  • Jaʿfarīyān, Rasūl. Ḥayāt-i fikrī wa sīyāsī-yi Imāmān-i Shīʿa. Tehran: Nashr-i ʿIlm, 1390 SH.
  • Ibn Aʿtham al-Kūfī, Aḥmad b. Aʿtham. Kitāb al-Futūḥ. 1st edition. Edited by: ʿAlī Shīrī. Beirut: Dār al-Aḍwaʾ, 1411 AH.
  • Ibn al-Ṭiqṭaqī, Muḥammad b. ʿAlī b. Ṭabāṭabā. Al-Fakhrī fī l-ādāb al-sulṭānīyya wa l-duwal al-Islāmīyya. Edited by ʿAbd al-Qādir Muḥammad Māyū. Beirut: Dār al-Qalam al-ʿArabī, 1418 AH.
  • Ibn Ḥayyūn al-Tamīmīyy, al-Nuʿmān b. Muḥammad. Daʿāim al-Islām wa dhikr al-ḥalāl wa l-ḥarām fī al-qaḍāyā wa al-aḥkām. 2nd edition. Qom: Muʾassisat Āl al-Bayt, 1385 AH.
  • Ibn Khaldūn, ʿAbd al-Raḥmān b. Muḥammad. Dīwan al-mubtadaʾ wa l-khabar fi tārīkh al-ʿarab wa al-barbar wa man ʿāṣarahum min dhawi al-shaʾn al-ʾakbar. Edited by Khalīl al-Shaḥāda. Second edition. Beirut: Dār al-Fikr, 1408 AH.
  • Ibn Miskawayh, Aḥmad b. Muḥammad. Tajārub al-umam. Edited by Abu l-Qāsim Imāmī. Tehran: Surūsh, 1366 Sh.
  • Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
  • Masʿūdī, ʿAlī b. al-Ḥusayn al-. Murūj al-dhahab wa maʿadin al-jawhar. Edited by Asʿad Dāghir. Qom: Dār al-Hijra, 1409 AH.
  • Makārim Shīrāzī, Nāṣir. Payām-i Imām Amīr al-Muʾminīn (a). Tehran: Dār al-Kutub al-Islāmiyya, 1385 Sh.
  • Naṣr b. Muzāhim Minqarī. Waqʿat Ṣiffīn. 2nd edition. Edited by: ʿAbd al-Salām Muḥammad Hārūn. Cairo: Muʾassisa al-ʿArabīyya al-Ḥadītha
  • Nawbakhtī, Ḥasan b. Mūsā al-. Firaq al-Shīʿa. Beirut: Dār al-Aḍwāʾ, 1404 .
  • Nayshābūrī, Faḍl b. Shādhān al-. Īḍāḥ. Tehran: Intishārat-i Dānishgāh-i Tehran, 1363 Sh.
  • Rāghib al-Iṣfahānī, Ḥusayn b. Muḥammad al-. Mufradāt alfāẓ al-Qurʾān. Edited by Ṣafwān ʿAdnān Dāwūdī. Beirut: Dār al-Qalam, 1412 AH.
  • Subḥānī, Jaʿfar. Al-Inṣāf fī masāʾil dāma fīhā al-khilāf. Qom: Muʾassisa Muʾassisa Imām Ṣādiq, 1381 Sh.
  • Sayyid Raḍī, Muḥammad Ḥusayn. Nahj al-balāgha. Edited by Ṣubḥī Ṣaliḥ. Qom: Hijrat, 1414 AH.
  • Shūshtarī, Nūr Allāh al-Ḥusaynī al-. Iḥqāq al-ḥaqq wa izhāq al-bāṭil. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1409 AH.
  • Ṭabarī, Muḥammad b. Jarīr al-.Tārīkh al-umam wa l-mulūk. Edited by Muḥammad Abu l-faḍl Ibrāhīm. Beirut: Dar al-Turāth, 1387 AH.
  • Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. Tārīkh al-Yaʿqūbī. Beirut: Dār Ṣādir, [n.d].