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Ali Hubbuhu Junna: Difference between revisions

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The first hemistich says that the love of [[Imam 'Ali (a)]] is a “junna,” which literally means a weapon<ref>Ibn Durayd, ''Jamharat al-lugha'', vol. 1, p. 93; Jawharī, ''Al-Ṣiḥāḥ'', vol. 5, p. 2094.</ref> or shield<ref>Ibn Manẓūr, ''Lisān al-ʿArab,'' vol. 13, p. 94; Ḥusaynī al-Zabīdī, ''Tāj al-ʿarūs'', vol. 18, p. 115.</ref> that protects the person. Some people have interpreted it as everything that protects the individual.
The first hemistich says that the love of [[Imam 'Ali (a)]] is a “junna,” which literally means a weapon<ref>Ibn Durayd, ''Jamharat al-lugha'', vol. 1, p. 93; Jawharī, ''Al-Ṣiḥāḥ'', vol. 5, p. 2094.</ref> or shield<ref>Ibn Manẓūr, ''Lisān al-ʿArab,'' vol. 13, p. 94; Ḥusaynī al-Zabīdī, ''Tāj al-ʿarūs'', vol. 18, p. 115.</ref> that protects the person. Some people have interpreted it as everything that protects the individual.<ref>Ibn Manẓūr, ''Lisān al-ʿArab,'' vol. 13, p. 94; Fīrūz Ābādī, ''al-Qāmūs al-muḥiṭ'', vol. 4, p. 195.</ref>


The theme presented in the first hemistich, which highlights protection from the fires of hell through love for Imam 'Ali (a), is found in [[hadith|hadiths]] attributed to the [[Prophet (s)]] in both Shiite and Sunni sources. It is also mentioned by [['Umar b. al-Khattab]], and in some sources, a similar poem conveying the same idea is attributed to the second caliph.
The theme presented in the first hemistich, which highlights protection from the fires of hell through love for Imam 'Ali (a), is found in [[hadith|hadiths]] attributed to the [[Prophet (s)]] in both Shiite<ref>Ṣadūq, a''l-Amālī'', p. 657; Ṭabarī, Muḥammad b. ʿAlī al-. ''Bishārat al-Muṣṭafā'', p. 75; Ḥillī, ''Kashf al-yaqīn'', p. 225-226.</ref> and Sunni<ref>Khaṭīb Baghdādī, Aḥmad b. ʿAlī. ''Tārīkh-i Baghdād'', vol. 3, p. 380; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq,'' vol. 42, p. 243-244; Ibn Ḥajar al-ʿAsqalānī, ''Lisān al-mīzān,'' vol. 4, p. 497.</ref> sources. It is also mentioned by [['Umar b. al-Khattab]],<ref>Daylamī, Shirūya b. Shahrdār. ''Al-Firdaws bi maʾthūr,'' vol. 2, p. 142.</ref> and in some sources, a similar poem conveying the same idea is attributed to the second caliph.<ref>Ibn Shahrāshūb, ''Manāqib,'' vol. 3, p. 200.</ref>


The division of heaven and hell by Imam 'Ali (a) is also reflected in hadiths from the Prophet (s) about Imam 'Ali, in Imam 'Ali’s own words, and those of other [[Imam|Imams]]. Additionally, it is reflected in hadiths in Sunni sources, and some people like [[Ibn Abi l-Hadid]] believe that these hadiths are [[mustafid]] (frequently transmitted). [[Ibn al-Hanbal]] is said to have defended this idea.
The division of heaven and hell by Imam 'Ali (a) is also reflected in hadiths from the Prophet (s) about Imam 'Ali, in Imam 'Ali’s own words, and those of other [[Imam|Imams]]. Additionally, it is reflected in hadiths in Sunni sources, and some people like [[Ibn Abi l-Hadid]] believe that these hadiths are [[mustafid]] (frequently transmitted). [[Ibn al-Hanbal]] is said to have defended this idea.
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