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Ali Hubbuhu Junna: Difference between revisions
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The theme presented in the first hemistich, which highlights protection from the fires of hell through love for Imam 'Ali (a), is found in [[hadith|hadiths]] attributed to the [[Prophet (s)]] in both Shiite<ref>Ṣadūq, a''l-Amālī'', p. 657; Ṭabarī, Muḥammad b. ʿAlī al-. ''Bishārat al-Muṣṭafā'', p. 75; Ḥillī, ''Kashf al-yaqīn'', p. 225-226.</ref> and Sunni<ref>Khaṭīb Baghdādī, Aḥmad b. ʿAlī. ''Tārīkh-i Baghdād'', vol. 3, p. 380; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq,'' vol. 42, p. 243-244; Ibn Ḥajar al-ʿAsqalānī, ''Lisān al-mīzān,'' vol. 4, p. 497.</ref> sources. It is also mentioned by [['Umar b. al-Khattab]],<ref>Daylamī, Shirūya b. Shahrdār. ''Al-Firdaws bi maʾthūr,'' vol. 2, p. 142.</ref> and in some sources, a similar poem conveying the same idea is attributed to the second caliph.<ref>Ibn Shahrāshūb, ''Manāqib,'' vol. 3, p. 200.</ref> | The theme presented in the first hemistich, which highlights protection from the fires of hell through love for Imam 'Ali (a), is found in [[hadith|hadiths]] attributed to the [[Prophet (s)]] in both Shiite<ref>Ṣadūq, a''l-Amālī'', p. 657; Ṭabarī, Muḥammad b. ʿAlī al-. ''Bishārat al-Muṣṭafā'', p. 75; Ḥillī, ''Kashf al-yaqīn'', p. 225-226.</ref> and Sunni<ref>Khaṭīb Baghdādī, Aḥmad b. ʿAlī. ''Tārīkh-i Baghdād'', vol. 3, p. 380; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq,'' vol. 42, p. 243-244; Ibn Ḥajar al-ʿAsqalānī, ''Lisān al-mīzān,'' vol. 4, p. 497.</ref> sources. It is also mentioned by [['Umar b. al-Khattab]],<ref>Daylamī, Shirūya b. Shahrdār. ''Al-Firdaws bi maʾthūr,'' vol. 2, p. 142.</ref> and in some sources, a similar poem conveying the same idea is attributed to the second caliph.<ref>Ibn Shahrāshūb, ''Manāqib,'' vol. 3, p. 200.</ref> | ||
The division of heaven and hell by Imam 'Ali (a) is also reflected in hadiths from the Prophet (s) about Imam 'Ali, in Imam 'Ali’s own words, and those of other [[Imam|Imams]]. Additionally, it is reflected in hadiths in Sunni sources, and some people like [[Ibn Abi l-Hadid]] believe that these hadiths are [[mustafid]] (frequently transmitted). [[Ibn al-Hanbal]] is said to have defended this idea. | The division of heaven and hell by Imam 'Ali (a) is also reflected in hadiths from the Prophet (s) about Imam 'Ali (a),<ref>Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī,'' vol. 2, p. 389-390; Khazzāz al-Qummī, ''Kifāyat al-athar,'' p. 151; Ṣadūq, a''l-Amālī,'' p. 31, 46, 89, 361, and 671.</ref> in Imam 'Ali’s own words,<ref>Ṣaffār, ''Baṣāʾir al-darajāt,'' vol. 1, p. 191, 192, 199, and 200; ʿAyyāshī, ''Tafsīr al-ʿAyyāshī,'' vol. 2, p. 17-18; Kulayni, ''al-Kafi'', vol. 1, p. 196-198.</ref> and those of other [[Imam|Imams]].<ref>Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī,'' vol. 2, p. 324; Ṣaffār, ''Baṣāʾir al-darajāt'' vol. 1, p. 415; Ṣadūq, ''ʿUyūn akhbār al-Riḍā,'' vol. 2, p. 85-86.</ref> Additionally, it is reflected in hadiths in Sunni sources,<ref>Ṭabāṭabāʾī, ''Ahl al-Bayt fi l-maktaba al-'arabiyya'', p. 561-567.</ref> and some people like [[Ibn Abi l-Hadid]] believe that these hadiths are [[mustafid]] (frequently transmitted).<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha,'' vol. 9, p. 165.</ref> [[Ibn al-Hanbal]] is said to have defended this idea.<ref>Ibn Abī Yaʿlī, ''Ṭabaqāt al-ḥanābila'', vol. 1, p. 319-320; Ibn Fuwatī, ''Majmaʿ al-ādāb'' , vol. 3, p. 352.</ref> | ||
==The Poet== | ==The Poet== | ||
In several sources, the poem "'Ali hubbuhu junna" is often attributed to [[Muhammad b. Idris al-Shafi'i]], one of the prominent Sunni jurists among the four (150/767-8 - 204/819-20). However, there are also attributions of the poem to 'Amir b. Tha'laba and 'Ammar b. Taghliba. It is worth mentioning that numerous sources have referenced the poem without specifically identifying its poet. | In several sources, the poem "'Ali hubbuhu junna" is often attributed to [[Muhammad b. Idris al-Shafi'i]], one of the prominent Sunni jurists among the four (150/767-8 - 204/819-20). However, there are also attributions of the poem to 'Amir b. Tha'laba and 'Ammar b. Taghliba. It is worth mentioning that numerous sources have referenced the poem without specifically identifying its poet. | ||