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Ali Hubbuhu Junna: Difference between revisions
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The division of heaven and hell by Imam 'Ali (a) is also reflected in hadiths from the Prophet (s) about Imam 'Ali (a),<ref>Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī,'' vol. 2, p. 389-390; Khazzāz al-Qummī, ''Kifāyat al-athar,'' p. 151; Ṣadūq, a''l-Amālī,'' p. 31, 46, 89, 361, and 671.</ref> in Imam 'Ali’s own words,<ref>Ṣaffār, ''Baṣāʾir al-darajāt,'' vol. 1, p. 191, 192, 199, and 200; ʿAyyāshī, ''Tafsīr al-ʿAyyāshī,'' vol. 2, p. 17-18; Kulayni, ''al-Kafi'', vol. 1, p. 196-198.</ref> and those of other [[Imam|Imams]].<ref>Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī,'' vol. 2, p. 324; Ṣaffār, ''Baṣāʾir al-darajāt'' vol. 1, p. 415; Ṣadūq, ''ʿUyūn akhbār al-Riḍā,'' vol. 2, p. 85-86.</ref> Additionally, it is reflected in hadiths in Sunni sources,<ref>Ṭabāṭabāʾī, ''Ahl al-Bayt fi l-maktaba al-'arabiyya'', p. 561-567.</ref> and some people like [[Ibn Abi l-Hadid]] believe that these hadiths are [[mustafid]] (frequently transmitted).<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha,'' vol. 9, p. 165.</ref> [[Ibn al-Hanbal]] is said to have defended this idea.<ref>Ibn Abī Yaʿlī, ''Ṭabaqāt al-ḥanābila'', vol. 1, p. 319-320; Ibn Fuwatī, ''Majmaʿ al-ādāb'' , vol. 3, p. 352.</ref> | The division of heaven and hell by Imam 'Ali (a) is also reflected in hadiths from the Prophet (s) about Imam 'Ali (a),<ref>Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī,'' vol. 2, p. 389-390; Khazzāz al-Qummī, ''Kifāyat al-athar,'' p. 151; Ṣadūq, a''l-Amālī,'' p. 31, 46, 89, 361, and 671.</ref> in Imam 'Ali’s own words,<ref>Ṣaffār, ''Baṣāʾir al-darajāt,'' vol. 1, p. 191, 192, 199, and 200; ʿAyyāshī, ''Tafsīr al-ʿAyyāshī,'' vol. 2, p. 17-18; Kulayni, ''al-Kafi'', vol. 1, p. 196-198.</ref> and those of other [[Imam|Imams]].<ref>Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī,'' vol. 2, p. 324; Ṣaffār, ''Baṣāʾir al-darajāt'' vol. 1, p. 415; Ṣadūq, ''ʿUyūn akhbār al-Riḍā,'' vol. 2, p. 85-86.</ref> Additionally, it is reflected in hadiths in Sunni sources,<ref>Ṭabāṭabāʾī, ''Ahl al-Bayt fi l-maktaba al-'arabiyya'', p. 561-567.</ref> and some people like [[Ibn Abi l-Hadid]] believe that these hadiths are [[mustafid]] (frequently transmitted).<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha,'' vol. 9, p. 165.</ref> [[Ibn al-Hanbal]] is said to have defended this idea.<ref>Ibn Abī Yaʿlī, ''Ṭabaqāt al-ḥanābila'', vol. 1, p. 319-320; Ibn Fuwatī, ''Majmaʿ al-ādāb'' , vol. 3, p. 352.</ref> | ||
==The Poet== | ==The Poet== | ||
In several sources, the poem "'Ali hubbuhu junna" is often attributed to [[Muhammad b. Idris al-Shafi'i]], one of the prominent Sunni jurists among the four (150/767-8 - 204/819-20). However, there are also attributions of the poem to 'Amir b. Tha'laba and 'Ammar b. Taghliba. It is worth mentioning that numerous sources have referenced the poem without specifically identifying its poet. | In several sources, the poem "'Ali hubbuhu junna" is often attributed to [[Muhammad b. Idris al-Shafi'i]], one of the prominent Sunni jurists among the four (150/767-8 - 204/819-20).<ref>Qundūzī, ''Yanābīʿ al-mawadat,'' vol. 1, p. 254; Shūshtarī, ''Iḥqāq al-ḥaqq,'' vol. 15, p. 188, vol. 20, p. 252, 328, 392, 393, 394, and 395, and vol. 21, p. 652; Tirmidhī Ḥusaynī, ''Manāqib-i Murtaḍawī,'' p. 161.</ref> However, there are also attributions of the poem to 'Amir b. Tha'laba<ref>Ibn ʿAbd al-Wahhāb, ''ʿUyūn al-muʿjizāt,'' p. 31; Ṭabarī, ''Nawādir al-muʾjizāt,'' p. 121.</ref> and 'Ammar b. Taghliba.<ref>Baḥrānī, ''Madīnat maʿājiz'' , vol. 1, p. 260.</ref> It is worth mentioning that numerous sources have referenced the poem without specifically identifying its poet.<ref>Ḥimawī Shāfiʿyī, ''Farāʾid al-samṭayn'', vol. 1, p. 326; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'' vol. 2, p. 160; Ibn Ṭāwūs, ''Ṭaraf min al-ʾAnbaʾ'' p. 393- 394.</ref> | ||
==Similar Poems== | ==Similar Poems== | ||
Several poets have explored similar themes in their compositions, delving into the concept of seeking refuge from hell through the love of Imam 'Ali (a) and his portrayal of heaven and hell. Here are some examples: | Several poets have explored similar themes in their compositions, delving into the concept of seeking refuge from hell through the love of Imam 'Ali (a) and his portrayal of heaven and hell. Here are some examples: | ||