confirmed, movedable, protected, Administrators, templateeditor
5,188
edits
(note) |
(note) |
||
Line 20: | Line 20: | ||
[[Muhammad Baqir al-Majlisi|Al-Majlisi]] regarded one of the reasons for the [[recommendation]] of ziyara of Imam al-Husayn (a) on the day of [[Arba'in]], joining of the heads to bodies by Imam al-Sajjad (a).<ref>Majlisī, ''Biḥār al-anwār'', vol. 98, p. 334.</ref>" Elsewhere after mentioning others' views in this regard, he wrote that, "It is famous among Imamiyya scholars that the head of Imam (a) was buried beside the body."<ref>Majlisī, ''Biḥār al-anwār'', vol. 45, p. 145.</ref> | [[Muhammad Baqir al-Majlisi|Al-Majlisi]] regarded one of the reasons for the [[recommendation]] of ziyara of Imam al-Husayn (a) on the day of [[Arba'in]], joining of the heads to bodies by Imam al-Sajjad (a).<ref>Majlisī, ''Biḥār al-anwār'', vol. 98, p. 334.</ref>" Elsewhere after mentioning others' views in this regard, he wrote that, "It is famous among Imamiyya scholars that the head of Imam (a) was buried beside the body."<ref>Majlisī, ''Biḥār al-anwār'', vol. 45, p. 145.</ref> | ||
Also, al-Qazwini wrote that "The first day of the month of Safar is celebrated by Umayyads, because, on that day, the head of al-Husayn (a) was brought to Damascus and on the twentieth of that month, it was returned to the body." | Also, al-Qazwini wrote that "The first day of the month of Safar is celebrated by Umayyads, because, on that day, the head of al-Husayn (a) was brought to [[Damascus]] and on the twentieth of that month, it was returned to the body."<ref>Qazwīnī, ''ʿAjāʾib al-makhlūqāt'', p. 70.</ref> | ||
===Najaf=== | ===Najaf=== | ||
There are, [[hadith]]s implying that Imam al-Husayn's (a) head is in [[Holy Shrine of Imam 'Ali (a)|Imam 'Ali's (a) Holy Shrine]]. However, there are problems with these hadiths that made them hard to be accepted by Shiite scholars. | There are, [[hadith]]s implying that Imam al-Husayn's (a) head is in [[Holy Shrine of Imam 'Ali (a)|Imam 'Ali's (a) Holy Shrine]].<ref>See: Kulaynī, ''al-Kāfī'', vol. 4, p. 571; Ibn Qūlawayh, ''Kāmil al-zīyārāt'', p. 86-87.</ref> However, there are problems with these hadiths that made them hard to be accepted by Shiite scholars.<ref>Group of authors. ''Tārīkh-i qīyām wa maqtal-i jāmiʿ-i Sayyid al-Shuhadāʾ'', vol. 2, p. 588.</ref> | ||
There is a place inside [[Masjid al-Hannana]] well-known as the place where Imam al-Husayn's (a) head is put there. It is said his head was put there when heads of [[Martyrs of Karbala]] were taking from Karbala to Kufa. | There is a place inside [[Masjid al-Hannana]] well-known as the place where Imam al-Husayn's (a) head is put there. It is said his head was put there when heads of [[Martyrs of Karbala]] were taking from Karbala to Kufa.<ref>Ṭūsī, ''al-Amālī'', p. 628; Majlisī, ''Biḥār al-anwār'', vol. 98, p. 257.</ref> | ||
===Medina=== | ===Medina=== |