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Sayyid 'Ali Qadi Tabataba'i: Difference between revisions

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{{Infobox Shia scholar without Socio-political activities
{{Infobox Shia scholar without Socio-political activities
| title    = Sayyid 'Ali Qadi Tabataba'i
| title    = Sayyid 'Ali Qadi Tabataba'i
| image  = سید علی قاضی طباطبایی.jpg|250px
| image  = سید علی قاضی طباطبایی.jpg
| image size =
| image size =
| caption    =  
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* [[Sayyid Muhammad Husayn Tabataba'i]]; he was of Qadi's relatives and was known as Qadi, but later, he called himself Tabataba'i out of respect for his teacher. His brother, [[Sayyid Muhammad Hasan Ilahi]], [['Abbas Hatif Quchani]], and he were Qadi's students for thirteen years.
* [[Sayyid Muhammad Husayn Tabataba'i]]; he was of Qadi's relatives and was known as Qadi, but later, he called himself Tabataba'i out of respect for his teacher. His brother, [[Sayyid Muhammad Hasan Ilahi]], [['Abbas Hatif Quchani]], and he were Qadi's students for thirteen years.


* [[Al-Sayyid Hashim al-Haddad|Al-Sayyid Hashim Musawi al-Haddad]]; he was Qadi's student for 28 years and about whom his teacher once said that he had understood and received the Unity of God so well in his heart that it would be impossible to be damaged.
* [[Al-Sayyid Hashim Musawi al-Haddad]]; he was Qadi's student for 28 years and about whom his teacher once said that he had understood and received the Unity of God so well in his heart that it would be impossible to be damaged.


* [[Sayyid Hasan Isfahani Masqati]]; he taught ''[[Shifa' (book)|Shifa']]'' and ''[[Asfar]]'' in [[Najaf]]. On [[Sayyid Abu l-Hasan Isfahani]]'s order, the Islamic authority of that time, and on the advice of Qadi, his teacher, he immigrated, perforce, from Najaf to [[Masqat]].
* [[Sayyid Hasan Isfahani Masqati]]; he taught ''[[Shifa' (book)|Shifa']]'' and ''[[Asfar]]'' in [[Najaf]]. On [[Sayyid Abu l-Hasan Isfahani]]'s order, the Islamic authority of that time, and on the advice of Qadi, his teacher, he immigrated, perforce, from Najaf to [[Masqat]].


* [[Sayyid Abu l-Qasim al-Khoei|Sayyid Abu l-Qasim al-Khoei]]; he carried out his teacher's instructions and experienced a (visionary) unveiling through which he saw his future teaching and becoming an Islamic authority.
* [[Al-Sayyid Abu l-Qasim al-Khoei]]; he carried out his teacher's instructions and experienced a (visionary) unveiling through which he saw his future teaching and becoming an Islamic authority.


'''Other students'''
'''Other students'''
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He knew Arabic literature well and composed poems. His [[Ghadiriyya ode]] in Arabic which was composed in 1316 Sh/1937-8 is famous. He has composed another Gadiriyya (poem about [[Ghadir Khum]] and guardianship of [[Imam 'Ali (a)]]) in Farsi as well.
He knew Arabic literature well and composed poems. His [[Ghadiriyya ode]] in Arabic which was composed in 1316 Sh/1937-8 is famous. He has composed another Gadiriyya (poem about [[Ghadir Khum]] and guardianship of [[Imam 'Ali (a)]]) in Farsi as well.


== Mystical approach ==
== Mystical Approach ==
[[File:دستخط سید علی قاضی.jpg|thumbnail|the original manuscript of Sayyid 'Ali Qadi advising: "Preserve your [[salat]] (prayer), your everything would be preserved."]]
[[File:دستخط سید علی قاضی.jpg|thumbnail|the original manuscript of Sayyid 'Ali Qadi advising: "Preserve your [[salat]] (prayer), your everything would be preserved."]]
It is quoted from [[Sayyid Muhammad Husayn Tabataba'i]] that Sayyid 'Ali Qadi was attributed to no Sufi movements, but rather he followed spiritual disciplines of [[Mulla Husayn Quli Hamadani|Husayn Quli Hamadani]] and his teacher, [[Sayyid 'Ali Shushtari]], who themselves followed an unknown ascetic called Jula.
It is quoted from [[Sayyid Muhammad Husayn Tabataba'i]] that Sayyid 'Ali Qadi was attributed to no Sufi movements, but rather he followed spiritual disciplines of [[Mulla Husayn Quli Hamadani|Husayn Quli Hamadani]] and his teacher, [[Sayyid 'Ali Shushtari]], who themselves followed an unknown ascetic called Jula.
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In fact, his spiritual conduct was the same as Husayn Quli Hamadani's. According to his discipline, in order to free mind from occupations, the spiritual wayfarer needs to allocate at least half an hour each day for assessing his self, so that gradually he knows himself. Moreover, in order to remove barriers and blockades, he needs to entreat [[Imam al-Husayn (a)]].
In fact, his spiritual conduct was the same as Husayn Quli Hamadani's. According to his discipline, in order to free mind from occupations, the spiritual wayfarer needs to allocate at least half an hour each day for assessing his self, so that gradually he knows himself. Moreover, in order to remove barriers and blockades, he needs to entreat [[Imam al-Husayn (a)]].


===Ihraq (burning)===
===Ihraq (Burning)===
He recommended the method of Ihraq (burn out) for eliminating low desires and selfish intentions. He had adopted this method from the holy [[Qur'an]]. In this method, the wayfarer should know that everything belongs to [[God]] and he is needy in nature. This method would cause all the selfish intentions and vices to be burned, so it is called Ihraq (burn out).
He recommended the method of Ihraq (burn out) for eliminating low desires and selfish intentions. He had adopted this method from the holy [[Qur'an]]. In this method, the wayfarer should know that everything belongs to [[God]] and he is needy in nature. This method would cause all the selfish intentions and vices to be burned, so it is called Ihraq (burn out).


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Among Qadi's other methods of spiritual wayfaring towards [[Allah]] are observing on-time [[daily prayers]], observing night prayer, keeping a vigil, and repeating various [[dhikr]]s which he himself used to say all the time and also advised his students to do so, such as reciting [[Yunusiyya dhikr]] together with the [[Qur'an]] in prostration, reciting [[Sura al-Qadr]] hundred times on Thursday nights, and reciting [[Sura al-Tawhid]], [[Du'a Kumayl]], and [[Ziyarat Jami'a]] frequently. He loved to keep a vigil in the [[Masjid al-Kufa]] and [[Masjid al-Sahla]] and had small rooms in these two [[Masjid]]s to worship Allah. He recommended visiting Masjid al-Sahla especially on foot. He also believed that the spiritual wayfarer have to be the Islamic authority, because when some spiritual realms are opened up for him, he would be charged with some duties which only an Islamic authority can find out how to fulfill them properly.
Among Qadi's other methods of spiritual wayfaring towards [[Allah]] are observing on-time [[daily prayers]], observing night prayer, keeping a vigil, and repeating various [[dhikr]]s which he himself used to say all the time and also advised his students to do so, such as reciting [[Yunusiyya dhikr]] together with the [[Qur'an]] in prostration, reciting [[Sura al-Qadr]] hundred times on Thursday nights, and reciting [[Sura al-Tawhid]], [[Du'a Kumayl]], and [[Ziyarat Jami'a]] frequently. He loved to keep a vigil in the [[Masjid al-Kufa]] and [[Masjid al-Sahla]] and had small rooms in these two [[Masjid]]s to worship Allah. He recommended visiting Masjid al-Sahla especially on foot. He also believed that the spiritual wayfarer have to be the Islamic authority, because when some spiritual realms are opened up for him, he would be charged with some duties which only an Islamic authority can find out how to fulfill them properly.


===Risala Siyr wa Suluk===
===''Risala sayr wa suluk''===
Among mystic books, Qadi recommended ''[[Risalah siyr wa suluk]]'' by [[Bahr al-'Ulum]]. However, it is quoted from [['Abbas Quchani]], his student, and [[Muhammad Hasan Qadi]], his son, that Qadi allowed nobody to follow some difficult instructions of this book. He loved ''[[Futuhat al-Makkiyya]]'' and ''[[Mathnawi Mulawi]]'' and believed that some mystics such as [[Rumi]] and [[Ibn 'Arabi]] were [[Shi'a]]. On the contrary, he believed that keeping some books at home, such as ''[[al-Aghani]]'' (by Abu l-Faraj al-Isfahani), would bring bad omen because of introducing singers and musicians and describing their immoral behaviors.
Among mystic books, Qadi recommended ''[[Risala sayr wa suluk]]'' by [[Bahr al-'Ulum]]. However, it is quoted from [['Abbas Quchani]], his student, and [[Muhammad Hasan Qadi]], his son, that Qadi allowed nobody to follow some difficult instructions of this book. He loved ''[[Futuhat al-Makkiyya]]'' and ''[[Mathnawi Mulawi]]'' and believed that some mystics such as [[Rumi]] and [[Ibn 'Arabi]] were [[Shi'a]]. On the contrary, he believed that keeping some books at home, such as ''[[al-Aghani]]'' (by Abu l-Faraj al-Isfahani), would bring bad omen because of introducing singers and musicians and describing their immoral behaviors.


===Attributes===
===Attributes===
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==See Also==
==See Also==
{{cb|3}}
{{cb|3}}
* [[Wadi al-Salam]]
* [[Wadi l-Salam]]
* [[Islamic ethics]]
* [[Islamic Ethics]]
* [[Islamic Mysticism]]
* [[Islamic Mysticism]]
{{end}}
{{end}}


==External Links==
==References==
*The material for this article is mainly taken from [http://fa.wikishia.net/%D8%B3%DB%8C%D8%AF_%D8%B9%D9%84%DB%8C_%D9%82%D8%A7%D8%B6%DB%8C_%D8%B7%D8%A8%D8%A7%D8%B7%D8%A8%D8%A7%DB%8C%DB%8C سید علی قاضی طباطبائی] in Farsi Wikishia.
*The material for this article is mainly taken from [http://fa.wikishia.net/%D8%B3%DB%8C%D8%AF_%D8%B9%D9%84%DB%8C_%D9%82%D8%A7%D8%B6%DB%8C_%D8%B7%D8%A8%D8%A7%D8%B7%D8%A8%D8%A7%DB%8C%DB%8C سید علی قاضی طباطبائی] in Farsi Wikishia.


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[[Category:Mystics]]
[[Category:Mystics]]
[[Category:Buried in Wadi al-Salam cemetery]]
[[Category:Buried in Wadi l-Salam cemetery]]
[[Category:Scholars of 20th century]]
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