Tatbir: Difference between revisions
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One influential [[fatwa]] against tatbir is that of [[Sayyid Abu l-Hasan al-Isfahani]]: | One influential [[fatwa]] against tatbir is that of [[Sayyid Abu l-Hasan al-Isfahani]]: | ||
:The use of daggers and chains and drums and horns and whatever is common today in mourning processions on the [[Day of Ashura]] is forbidden and against the sharia. | :The use of daggers and chains and drums and horns and whatever is common today in mourning processions on the [[Day of Ashura]] is forbidden and against the sharia.<ref>Ṣiḥḥatī Sardrūdī,''Taḥrīf-shinā sī-yi Āshūrā wa tārīkh-i Imām Ḥusayn (a)'' , p. 214.</ref> | ||
After this fatwa, the most important text in opposition to tatbir was the book, ''[[al-Tanzih li-a'mal al-shabih]]'' by [[Sayyid Muhsin al-Amin]], in which tatbir and other similar practices of mourning are considered as illegitimate, irrational, and a ground for undermining Shiism. The book's publication led to different reactions, and books and essays were written and published in its defense of or against it. | After this fatwa, the most important text in opposition to tatbir was the book, ''[[al-Tanzih li-a'mal al-shabih]]'' by [[Sayyid Muhsin al-Amin]], in which tatbir and other similar practices of mourning are considered as illegitimate, irrational, and a ground for undermining Shiism. The book's publication led to different reactions, and books and essays were written and published in its defense of or against it. | ||