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Incident of the attack on the house of Lady Fatima (a): Difference between revisions

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==Importance==
==Importance==


The story of the attack on Fatima’s (a) house, which took place after the [[Saqifa incident]] and with the aim of taking Imam Ali’s (a) allegiance for the [[caliphate]] of Abu Bakr,<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> and led to the martyrdom of Lady Fatima (a),<ref>Ṭabarī, ''Dalāʾil al-imāma'', p. 134.</ref> has been one of the issues affecting Shiite-Sunni relations. Some of the earliest Shiite sources, such as the ''book of Sulaym b. Qays'', ''Ithbat al-wasiyya'', ''Tafsir al-'Ayashi'', and ''[[Dala'il al-Imama]]'', have reported the incident and its consequences and in contrast, Sunni sources deny setting the door of the house on fire and the abortion of [[Muhsin b. 'Ali|Muhsin (a)]], and called the narrators unreliable and Rafidiyy.
The story of the attack on Fatima’s (a) house, which took place after the [[Saqifa incident]] and with the aim of taking Imam Ali’s (a) allegiance for the [[caliphate]] of Abu Bakr,<ref>Ibn Qutayba, ''al-Imāma wa l-sīyāsa'', vol. 1, p. 30- 31.</ref> and led to the martyrdom of Lady Fatima (a),<ref>Ṭabarī, ''Dalāʾil al-imāma'', p. 134.</ref> has been one of the issues affecting Shiite-Sunni relations. Some of the earliest Shiite sources, such as the ''book of Sulaym b. Qays'', ''Ithbat al-wasiyya'', ''Tafsir al-'Ayashi'', and ''[[Dala'il al-Imama]]'', have reported the incident and its consequences<ref>Hilālī, ''Kitāb Sulaym b. Qays '', vol. 1, p. 150; Masʿūdī, ''Ithbāt al-waṣiyya'', vol. 1, p. 146; ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 2, p. 67.</ref> and in contrast, Sunni sources deny setting the door of the house on fire and the abortion of [[Muhsin b. 'Ali|Muhsin (a)]], and called the narrators unreliable and Rafidiyy.<ref>Ṣafadī,  ''al-Wāfī'', vol. 6, p. 15; Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 15, p. 578; Ibn Ḥajar, ''Lisān al-mīzān'', vol. 1, p. 609.</ref>


On the anniversary of the martyrdom of Lady Fatima al-Zahra (a), which is called [[Fatimiyya Days]], Shiites mourn the martyrdom of Lady Fatima (a).
On the anniversary of the martyrdom of Lady Fatima al-Zahra (a), which is called [[Fatimiyya Days]], Shiites mourn the martyrdom of Lady Fatima (a).
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In a narration reported by Shiites and Sunnis, it is stated that the [[Prophet (s)]] introduced the house of [[Fatima (a)]] and [['Ali (a)]] as the best example of houses mentioned in [[verse]] 36 of [[Qur'an 24]].
In a narration reported by Shiites and Sunnis, it is stated that the [[Prophet (s)]] introduced the house of [[Fatima (a)]] and [['Ali (a)]] as the best example of houses mentioned in [[verse]] 36 of [[Qur'an 24]].


In Shiite and Sunni sources, the [[occasions of revelation]] of some verses from the Qur’an are considered related to the households of Lady Fatima’s (a) house (including Imam Ali (a), Lady Fatima al-Zahra (a), [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]]), including [[Al-It'am Verse|the verse “It’am”]] and the [[al-Tathir Verse|verse “Tathir”]]. In the interpretation of the verse “And bid your family to prayer…” (Qur'an 20:132), it is narrated from [[Abu Sa'id Khidri]] that when this verse was revealed, the Prophet (s) used to go to the house of Fatima (a) every day for eight months, call the households to prayer and then recite the verse of “Tathir”.  
In Shiite and Sunni sources, the [[occasions of revelation]] of some verses from the Qur’an are considered related to the households of Lady Fatima’s (a) house (including Imam Ali (a), Lady Fatima al-Zahra (a), [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]]), including [[Al-It'am Verse|the verse “It’am”]] and the [[al-Tathir Verse|verse “Tathir”]]. In the interpretation of the verse “And bid your family to prayer…” (Qur'an 20:132), it is narrated from [[Abu Sa'id Khidri]] that when this verse was revealed, the Prophet (s) used to go to the house of Fatima (a) every day for eight months, call the households to prayer and then recite the verse of “Tathir”.<ref>[https://www.irna.ir/photo/2652032/%D8%A7%DB%8C%D8%A7%D9%85-%D8%B4%DA%BE%D8%A7%D8%AF%D8%AA-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%81%D8%A7%D8%B7%D9%85%D9%87-%D8%A7%D9%84%D8%B2%DA%BE%D8%B1%D8%A7-%D8%B3%D9%84%D8%A7%D9%85-%D8%A7%D9%84%D9%84%DB%81-%D8%B9%D9%84%DB%8C%DA% The days of martyrdom of Lady Fatima al-Zahra (a) in Pakistan (Persian)]; [https://fa.wikishia.net/view/%D9%88%D8%A7%D9%82%D8%B9%D9%87_%D9%87%D8%AC%D9%88%D9%85_%D8%A8%D9%87_%D8%AE%D8%A7%D9%86%D9%87_%D8%AD%D8%B6%D8%B1%D8%AA_%D9%81%D8%A7%D8%B7%D9%85%D9%87(%D8%B3)#cite_ref-5 Mourning Ceremony of the Fatimiyya in the Islamic Center of Hamburg (Persian)].</ref>


===Location of the House of Lady Fatima (a)===
===Location of the House of Lady Fatima (a)===
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==Causes and Pretexts==
==Causes and Pretexts==


The Prophet (s) had introduced Ali b. Abi Talib (a) as his successor on the [[18th of Dhu al-Hijja]] in [[10 AH]]/[[March 16]], 632, returning from [[Hajjat al-Wida']] [“the Farewell Hajj”]. ‘Umar b. Khattab was among those who congratulated Imam Ali (a) on that day. But just after the demise of the Prophet (s), a number of the [[Emigrants]] and the [[Helpers]] in a gathering formed in [[Saqifa Bani Sa'ida]], against the will of the Prophet (s), agreed on the caliphate of [[Abu Bakr]] and pledged [[allegiance]] to him. According to Ibn Kathir, allegiance to Abu Bakr took place before the Prophet’s (s) burial, at which time Imam Ali (a) was preparing the Prophet’s (a) body for burial.
The Prophet (s) had introduced Ali b. Abi Talib (a) as his successor on the [[18th of Dhu al-Hijja]] in [[10 AH]]/[[March 16]], 632, returning from [[Hajjat al-Wida']] [“the Farewell Hajj”].<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 209- 210; Ibn ʿAsākir, ''Tārīkh madīnat Dimashq'', vol. 42, p. 233; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> ‘Umar b. Khattab was among those who congratulated Imam Ali (a) on that day.<ref>Khaṭīb Baghdādī, ''Tārīkh-i Baghdād'',vol. 8, p. 284; Mufīd, ''al-Irshād'', vol. 1, p. 177.</ref> But just after the demise of the Prophet (s), a number of the [[Emigrants]] and the [[Helpers]] in a gathering formed in [[Saqifa Bani Sa'ida]], against the will of the Prophet (s), agreed on the caliphate of [[Abu Bakr]] and pledged [[allegiance]] to him.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 3, p. 206; Ibn Athīr, ''al-Kāmil'', vol. 2, p. 327.</ref> According to Ibn Kathir, allegiance to Abu Bakr took place before the Prophet’s (s) burial,<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 5, p. 268.</ref> at which time Imam Ali (a) was preparing the Prophet’s (a) body for burial.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā''.</ref>


According to Hussein Mohammad Ja’fari, the author of ''[[Tashayyu' dar masir-e tarikh]]'', people’s allegiance to Abu Bakr was not enough for him to gain power, because Ali (a), who was the most important candidate for caliphate among the Prophet’s (a) family, as agreed by Shiites and Sunnis, as well as his close companions and [[Banu Hashim]] were not aware of the decision of the members of the Bani Sa'ida meeting. Therefore, Abu Bakr and ‘Umar, fearing a serious reaction from Imam Ali (a) or his followers, called them to allegiance and used force when faced with their refusal.
According to Hussein Mohammad Ja’fari, the author of ''[[Tashayyu' dar masir-e tarikh]]'', people’s allegiance to Abu Bakr was not enough for him to gain power, because Ali (a), who was the most important candidate for caliphate among the Prophet’s (a) family, as agreed by Shiites and Sunnis, as well as his close companions and [[Banu Hashim]] were not aware of the decision of the members of the Bani Sa'ida meeting. Therefore, Abu Bakr and ‘Umar, fearing a serious reaction from Imam Ali (a) or his followers, called them to allegiance and used force when faced with their refusal.<ref>Jaʿfarī, ''Tashayyuʿ dar masīr-i tārīkh'', p. 67- 68.</ref>


One of the factors in opposing Imam Ali (a) and leaving him out of the caliphate is considered their jealousy of his many virtues. This factor is also mentioned in a narration of the Prophet (s). Also, in the narrations quoted in Shiite and Sunni sources, the Prophet (s) had predicted that some people would show their hatred against Ali (a) after the demise of the Prophet (s). According to some reports, the Quraysh’s hatred against Imam Ali (a), which was due to the killing of the chiefs of Quraysh in the Prophet’s (a) battles, such as the battle of Badr, played the most important role in this issue.
One of the factors in opposing Imam Ali (a) and leaving him out of the caliphate is considered their jealousy of his many virtues. This factor is also mentioned in a narration of the Prophet (s). Also, in the narrations quoted in Shiite and Sunni sources, the Prophet (s) had predicted that some people would show their hatred against Ali (a) after the demise of the Prophet (s). According to some reports, the Quraysh’s hatred against Imam Ali (a), which was due to the killing of the chiefs of Quraysh in the Prophet’s (a) battles, such as the battle of Badr, played the most important role in this issue.
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*Ibn Shahrāshūb, Muḥammad b. ʿAlī. ''Manāqib Āl Abī Ṭālib''. Qom: Nashr-i ʿAllāma, 1379 Sh.
*Ibn Shahrāshūb, Muḥammad b. ʿAlī. ''Manāqib Āl Abī Ṭālib''. Qom: Nashr-i ʿAllāma, 1379 Sh.
*Ibn ʿAbd Rabbih, Aḥmad Muḥammad. ''Al-ʿIqd al-farīd''. 1st edition. Beirut: 1404 AH.
*Ibn ʿAbd Rabbih, Aḥmad Muḥammad. ''Al-ʿIqd al-farīd''. 1st edition. Beirut: 1404 AH.
Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965.
*Ibn ʿAsākir, ʿAlī b. al-Ḥasan. ''Tārīkh madīnat Dimashq''. Beirut: Dār al-Fikr, 1415 AH.
*Ibn ʿAsākir, ʿAlī b. al-Ḥasan. ''Tārīkh madīnat Dimashq''. Beirut: Dār al-Fikr, 1415 AH.
*Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Imāma wa l-sīyāsa al-mʿrūf bi-tārīkh al-khulafāʾ''. Qom: Sayyid Raḍī, 1413 AH.
*Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Imāma wa l-sīyāsa al-mʿrūf bi-tārīkh al-khulafāʾ''. Qom: Sayyid Raḍī, 1413 AH.
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*Jawharī Baṣrī, Aḥmad b. ʿAbd al-ʿAzīz. ''Al-Saqīfa wa Fadak''. 2nd edition. Beirut: Shirka al-kutubī li-ṭibaʿat wa al-Nashr, 1401.
*Jawharī Baṣrī, Aḥmad b. ʿAbd al-ʿAzīz. ''Al-Saqīfa wa Fadak''. 2nd edition. Beirut: Shirka al-kutubī li-ṭibaʿat wa al-Nashr, 1401.
*Kūfī, Ibn Abī Shayba al-. ''Al-Muṣannaf''. Edited by: Muḥammad Laḥīdān. Riyadh: Maktaba al-Rushd, 1425 AH.
*Kūfī, Ibn Abī Shayba al-. ''Al-Muṣannaf''. Edited by: Muḥammad Laḥīdān. Riyadh: Maktaba al-Rushd, 1425 AH.
*Khaṭīb Baghdādī, Aḥmad b. ʿAlī. ''Tārīkh-i Baghdād''. Edited by Musṭafā ʿAbd al-Qādir ʿAṭā. Beirut: Dār al-Kutub al-ʿIlmīyya, 1417 AH.
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Ithbāt al-waṣiyya''. Qom: Muʾassisat Anṣārīyān, 1384 Sh.
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Ithbāt al-waṣiyya''. Qom: Muʾassisat Anṣārīyān, 1384 Sh.
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. 2nd edition. Edited by Asʿad Dāghir. Qom: Dār al-Hijra, 1409 AH.
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. 2nd edition. Edited by Asʿad Dāghir. Qom: Dār al-Hijra, 1409 AH.
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